Address—Ron Klassen Sr.
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This afternoon, we're going to breathe a little millennial air.
And this is the only time that we're going to be able to do it while our feet are still on the earth.
Because we're not going to have earthly blessing in the coming day. Ours are going to be heavenly.
But we're all going to see.
The earthly side from the heavenly Vista and the earthly Saints will be able to look up and see us.
Round our blessed Savior, the Lord Jesus.
So I like to sing a millennial hymn in our hymn book.
Sing the 1St 2 verses of hymn #40 in the appendix. Verse 2 verses only of hymn #40.
The sun swears, not from.
And I'm talking about it.
And glory.
To me now.
I'm in the morning and my.
Supplicate the Lord for His help.
Our blessed God and our Father, we thank Thee for this sin that has been upon our lips to impress us of the coming Kingdom glory of our Lord Jesus Christ in this earth.
Because we're living in a day of unrighteousness and we're righteousness suffers, we suffer with it, and we think of that glad and glorious day when the earth shall be found bathed in righteousness, peace and equity. Oh, what a government that will be. Lord Jesus, that thou wilt order as a man.
And we thank Thee that we can have an interest in that even now, and to know that the very features of that Kingdom can be upheld in our hearts and in our lives. And we pray that it would be to this end that we would have these meditations. We ask for our help, the direction of Thy Spirit. We wait upon thee and thy most worthy and precious name, Lord Jesus, Amen.
Well, we're going to go to one of the most neglected books in the Word of God.
And that is the book of Ezekiel.
The Book of Ezekiel turning to chapter 40.
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Charts up here are hard to see.
And they can be looked at afterward, but I thought just to catch a glimpse and have an impression from them.
Might be a help to us.
It may feel we have these charts before us and there's some of our dear brethren here in this room that we're there.
And we took up the thought of the great altar of the temple.
And the glory of the Lord has filled that temple. This afternoon. We would like to concentrate on the magnitude.
Of this vast complex.
And the water supply that is going to filter through that temple to the earth. And if we have time, we'll speak about the language.
That they will use in that day.
And, you know, to enter into it with our hearts and, and with the joy of heart, we almost would say, you know, I'd like to live long enough to be able to get there and to be a partaker of of that glorious day. But we have something that's infinitely better, to have heavenly blessing and to be united with Christ as his redeemed bride.
Blends from our sins and made fit for glory. And then to come back with him when he comes to reign and to be identified with him and to see all that he does.
It will be the uniting of heaven and earth to become one vast temple to the praise of Christ.
So in chapter 40.
We'll read verse 2.
In the visions of God brought him me into the land of Israel.
And set me up on a very high mountain, by which was as the frame of a city on the South. And he brought me thither. And behold, there was a man whose appearance was like the appearance of brass, with a lion of flax in his hand, and a measuring Reed. And he stood, and it should read in the Eastgate.
And the man said unto me, Son of man, behold with thine eyes, and here with thine ears.
And set thine heart upon all that I will show thee for to the intent that I might show them unto thee art thou brought. Hit her. Declare all that thou seest to the House of Israel.
Ezekiel is a captive in Babylon.
And he's been there.
At this point, for 25 years.
Suffered many things we had about affliction and trial. I don't think any of us here in this room would trade places with Ezekiel and what he passed through.
And so you might say, as a reward for his submission to the Lord.
He's going to enter here.
With the Lord himself and going to walk through this great complex.
And as he does it, the Lord reminds him of his eye, and his ear and his heart. And that's the way we want to enter it with them today, Because I have not seen, nor ear heard, neither hath it entered into the heart of man the things that God hath prepared for those that love him.
You know.
One values the assembly for many reasons.
But one reason that I value God's assembly in that is it's where you're going to get the truth of God. We had it this morning.
And where the Spirit of God leads and guides according to the present name.
And so some of our brethren have labored to pass down the truth to us. And we could be in a situation this afternoon where maybe someone would take this up and they just see this man here and they would tell us all, well, you're just going to have to wait till that day to find out who it is.
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You and I don't have to wait because it's the Lord Jesus here in his Incarnate, pre Incarnate character in the mystery of his person, and he calls Ezekiel out of Babylon.
Do words describe here this high mountain, Jerusalem?
To see what will be the greatest wonder that this world has ever seen. There's a lot of well, you know a little bit about the seven wonders of the ancient world, the seven wonders of the present world, and they all pale out connection with this building here.
And it's complex.
This is the only time.
That Ezekiel is going to have the privilege of walking in with the Lord because he too is going to have heavenly blessing in that day. He too is going to come back to reign with Christ.
And to think of his heart, so full of all these dimensions, and it's all there with him today.
He's waiting for the Lord to call.
When he calls us all home, the Old Testament Saints will gather up there in glory together.
This complex here.
The outline called the Outer Sanctuary.
Is 825 acres. There's farmers in here, and perhaps we have a little more appreciation for 825 acres. You know, Solomon's Temple and its grounds, We're about 32 acres.
So we catch the immensity of it.
Solomon had 4000 porters.
Looked after things in his temple.
I don't know how many porters are gonna be here. Priests, Levites. It'll be a busy, happy place and it will be open 24 hours a day.
Because we're not going. They're not going to have night like we have. And it gets dark and black. You can't see very good. No, you'll be able to see color at night, to see who's coming toward you at night. Like the children of Israel in the wilderness.
One day.
I was thinking about this vast temple.
The complex.
And I said to myself.
Who's gonna build that?
How many years is it going to take him?
They're not going to have big earth movers and cranes and.
All that's necessary.
Life is going to gear down where many of us wish it could gear down today.
The inhabitants of Earth are going to be able to enjoy life, never in a rush.
And Jerusalem.
Will be their greatest joy.
The psalmist speaks of it as beautiful for elevation, the joy of the whole earth.
Well, who's gonna build this temple?
I don't want to be misunderstood when we come down to the finish.
Because nothing that I say is essential for my standpoint, but we have a little scripture to look at.
And the first scripture will turn to as John chapter 2.
The Gospel of John.
Chapter 2.
And verse 18.
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Then answered the Jews, and said unto him, What signs show us thou unto us, seeing that thou doest these things?
And Jesus answered and said unto them, Destroy the temple, and in three days I will raise it up. Then said the Jews, 40 And six years was this temple and building, and wilt thou rear it up in three days? But he spake of the temple of his body.
This temple at Ezekiel saw.
Is going to be established on the death and the resurrection of the Lord Jesus Christ.
It's going to be the temple of redemption on the foundation of the Lamb of God.
Now Zerubbabel, we read here.
That his temple took 46 years to build it. It was just a small one. How many years would this take where all the material come for this earth has been drawn from, A lot of minerals have come and gone and where is all that's going to come from and how is it going to be transported?
Let's turn to the book of Amos, the Book of Amos chapter.
9.
I have to tell you a little story about this verse.
Had a dear brother visit us in our home and we got to talking about this temple and I asked him. I said where is all the material going to come from? Do you know?
He said. You know.
I remember being at a general meetings and this question came up.
And there was quite a bit of silence and finally a brother spoke up and he said the Lord is going to build it.
Is there a verse for that? Let's look at it Amos 9 and verse 11.
In that day will I raise up the Tabernacle of David that has fallen, and close up the breaches thereof, and I will raise up his ruins, and I will build it as in the days of old.
You know, when he found this verse that was read, I just felt a great relief from my soul.
The Lord isn't going to give out contracts.
He doesn't say we're going to build it. He says I am going to build it.
Next morning my wife and I were reading in the 14th chapter of Mark, and let's look at that Gospel 14th of March.
March 14.
Now we'll read verse 57.
And there arose certain and bare false witness against him, saying, we heard him say.
I will destroy this temple that is made with hands.
Within three days, I will build another maid without hands.
What's impressive about this is that these are false witnesses.
And we have that verse that says he causes the wrath of man to praise him. And I'd like to say he causes lying men to utter his praise. And that's what's happened in this verse. And as I pondered this over.
Probably many in this room do the same thing when you come across the verse and you say, I wonder what the new translation says. And that was even better.
I'll read the read it as it's there. We heard him say, I will destroy this temple that is made with hands and within the course of three days I will build another not made with hands.
Well, not only was my heart relieved, but it was thrilled. I was thrilled to think.
What that means, perhaps we can say it has a dual meaning.
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Res death and resurrection of the Lord Jesus from among the dead bodily, and to be with his disciples for 40 days and then be carried up in glory into heaven.
But also in the course of three days to build this temple.
Without hands.
Let's look at another verse in the Book of Hosea, chapter 6.
Daniel Hosea Chapter.
And verse 2.
After two days.
Will He revive us, and then the third day He will raise us up, and we shall live in His sight. Then shall we know, if we follow on to know the Lord?
Let me just bring it together like this.
After we're raptured home to glory.
Daniel's last week is going to be fulfilled. The prophetic clerk hasn't moved.
Since the Lord Jesus the Messiah was cut off. And don't let anybody tell you that prophecies are being fulfilled today. They're not.
Maybe 4 runners. They don't deny that we could see the clock. The hands have not moved a second.
But now they come through great tribulation of which we wouldn't trade places with them either in our lives, make our worst trials look pretty dim.
Lord weighs, you know, and measures all our trials, and He entrusts us with them, that He may get glory to His name. Now Wonderful to look at a trial. It just presses your soul.
To get glory to his name if that's the purpose that was brought out.
And so here they're coming.
Let's just read it how it's going to be in the book of Zechariah.
Zechariah, the last chapter.
It's wonderful to have some of these scriptures to read and to reflect on.
Here they are.
They're they realize that that last week is over with sometime probably don't know for sure, but it tells us in verse six that it shall come to pass in that day, that the light shall not be clear nor dark. I like to make a little application as we go on from day-to-day. There are little signs and little impressions that we have.
That the coming of the Lord draweth very nigh, and they are going to have that same impact and impression of soul, and then it goes on, but it shall be one day which shall be known to the Lord.
Not day nor night, but it shall come to pass.
That at evening time it shall be light.
You know.
As we come to the end of the day.
We might say to one another, you know, the Lord didn't come today and so we're just expecting to go to bed and see what's going to happen the next day.
And that's the way they are here. They're expecting to go to bed and all of a sudden, when it should be dark, it's light. The glory of Christ is now reflecting on the earth. And here's a tried and tested people coming out, and here they come to a temple that's already prepared for them.
What a day that will be.
What a change.
What an encouragement to our own hearts one of these days. In the moment, the twinkling of an eye, we're home at last.
Glorious moment for every one of us, dear brother Harry, Hail used to say with his face just gleaming, he said. And the impact of that moment will never leave us for all eternity to look into that lovely face.
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The glorified man of Calvary.
Let's go on to the water supply. Turn back to the book of Ezekiel.
Chapter 47.
You know, this is such an immense subject.
We just can't exhaust it. No matter how many times you take it up. There are so many aspects to it.
God hasn't overlooked anything.
In connection with this temple and its complex has not said oh, I forgot, this would be something nice for the children of men. No, it's all there.
And so we read about this river.
Verse one. Afterward he brought me again unto the door of the house, and behold, the waters issued out from under the threshold of the house eastward, for the forefront of the house stood toward the east, and the waters gained down from under the right side of the house at the South side of the altar. We'll pause there just for a moment.
Here we find.
A river that's flowing out from under the temple.
And it goes out in three branches, 1 branch goes to the Mediterranean Sea, the other one goes to the Dead Sea.
What does it do to the Dead Sea? Oh, all those waters are sweetened to the maximum and there are swarms of fish and there's fishermen along the banks and they got naps and can't exhaust the supply of food that will be enjoyed during the Millennium. And the other river flows out to the gentile world.
And by these things, the glory of the Lord goes out to the whole world, and there's a drawing power.
That makes folks from all over the world want to come to Jerusalem.
And so as they come, they can drink of these waters wherever they find them. We could read in Isaiah 35.
Let's take a moment to do that. Ezekiel 35 that gives such a beautiful account of the Millennium and all the changes that will come. The lane will be able to leap for joy in the eyes of the blind be opened. There won't be any handicapped people there on the earth.
You'll be able to enjoy the fullness of the goodness of the heart of God, but notice the water streams here in verse 6.
Isaiah 35.
Middle of verse six. For in the wilderness shall waters break out?
And streams in the desert and the parks ground shall become a pool, and the thirsty land springs of water.
You know those springs will always be there for 1000 years. As those dear ones come and go, they'll have to have water like we do. They can live, put their pictures down to their canteens and they can get that fresh flowing water clear as crystal. Don't have to worry about malaria or typhoid fever.
No corrupt waters.
Flare. Oh flare. Does that water come from?
Say, well, it comes from under the temple and it flows out, but let's go to Psalm 46 for a healthy verse. Psalm 46.
And verse 4.
There is a river.
The streams whereof shall make glad the city of God, and the holy place of the tabernacles of the Most High.
The varying streams of refreshment that you and I will drink of in heaven.
The Lord Jesus is a fat, living fountain.
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He's the head of all these.
Drinks of refreshment.
Slowing down now, we turn to Psalm 65. We'll read something there.
Mm-hmm. Psalm 65.
And verse 9.
Thou visit us the earth and waters it. Thou greatly enriches it with the water of God, which is full of water. Thou prepares them corn when thou hast so provided for it. That water is the ridges thereof abundantly Thou settle us, the furrows thereof they'll make us. It's soft with showers. Thou blesses the springing thereof.
Thou crown us the year with thy goodness, and thy paths drop fatness.
I've enjoyed the thought.
There won't be any mosquitoes either.
What a plague. You know you go camping and they can just make it so miserable you got to pack up and leave.
No, that will all be under control.
Well, the one Dean made this statement, I don't know where he got it. Maybe others have seen it. There's 1000 varieties of mosquitoes.
And they'll not be bothersome to anybody of the inhabitants of Earth.
So we have this stream of read on verse 2. Then brought he me out of the way of the gate northward, and led me about away without unto the inner gate by the way that look at the eastward. And behold, there ran out waters on the right side. And when the man that had the line in his hand went forth eastward, he measured 1000 cubits, and he brought me through the waters. The waters were to the ankles.
And again he measured 1000 and brought me through the waters, and the waters were to the knees. And again he measured 1000 and brought me through the waters. Waters were to the loins, And afterward he measured 1000. It was a river that I could not pass over, for the waters were risen waters to swim in.
A river that could not be passed over.
Isn't that the heart of God described?
Perhaps you join me in calling to memory a brother getting up and reading this passage and giving a little word in the open meeting or wherever.
And it can be taken different ways. I've heard of different ways and I've enjoyed every way it's been presented.
But to think of having the privilege in our Christian experience to be able to step into the water of blessing.
We go slowly, don't we? We get into our.
Ankles.
That is, afterwards saved, there is normally a desire to want to walk with the Lord.
And so he refreshes our souls. Then we get in a little deeper.
And we want to pray to him, we want to have converse with the Lord that saved my soul and get into our loins, which is the seed of strength to be able to go onward.
And press toward the goal that we might win Christ.
And then to get out there deeper.
Begin to feel our feet leaving and losing contact with earth.
Heaven taking control. I have looked at some of my brethren. I have said of them, They are more in heaven than they are here.
You know, it tells us about Jacob, that he was blessing his son sitting there on the side of his bed, leaning on his staff.
And after he finished, it says he drew his feet into the bed.
Lost all contact with.
Gathered unto his people, it says.
Well, this is a wonderful experience when our feet begin leaving Earth and they're fine, those waters to swim in.
Recently there was one of our dear brethren taken home to glory.
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And the comment was made about them that they didn't have a clue who the president of the United States was.
Didn't have a clue of current events.
Totally disinterested.
You know, I covered that. I'm afraid I'm too earthly minded, too interested in what's going on to see if I can't put something together.
That, uh, might make a little sense.
Well.
Wanted to just touch back.
On those that come out of great tribulation.
And that is that when they come out of great tribulation, they have palm branches in their hand.
And they're going to meet the Lord with those palm branches in their hands. And what do they, what are they saying by those palm branches?
We're going to meet the Lord without an offended spirit.
Oh, did that ever speak to my conscience?
You know, a palm tree is a very interesting tree in that it can bend down so low.
And when the storm is over, it raises back up again and it's leaves shaking the breezes.
There's a lot of things that the Lord hasn't told us about this temple, and it's complex, but he has told us about the palm trees.
Palm trees, you know or can be found in that land even today. Jericho is called the city of palm trees.
But the palm trees are going to be a prolific tree. I enjoy a palm tree when I see it catches my eye. Don't live where palm trees grew, grow.
And so were these waters flow out going to be lined with palm trees and there are other trees that are going to be there too.
And so I have not seen nor ear heard, neither hath that entered into our hearts this afternoon. How glorious that is going to be in that day.
Well, we.
I was spoken about the waters, those sufficient waters that will fill the inhabitants of earth with refreshment, no end to it, exhaustless, eternal.
And here the Saints are.
At the end of 1000 years.
We perhaps can point at a man and say you see that man or that woman, they are 1100 years old.
So that in the point that I want to make is that those that go into the millennial reign of Christ, that their life is like eternal life.
They have a life that isn't going to die.
Now we're going to Tabernacle over the earth, not on it. We're going to Tabernacle over the earth because sin will still be here.
And we're not going to be defiled by sin when we leave.
This sad earth, but there are going to be some reminders of sin and that is that the poor serpent is going to have to eat dust for another 1000 years.
I don't exactly know how to say it, but he was the propounder of deceiving Eve in the garden. Consequences.
Then there are marshy places that will not be healed. They'll be a little monument, you might say, of sin.
We have.
In uh, Lot and his wife that they weren't to look back, and she looked back and she became a pillar of salt.
And the Lord in his ministry, he simply said, Remember Lot's wife?
Monument to disobedience and sin.
Men, I don't know quite how this is going to be, but sin is going to be judged every morning.
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I don't know if there are going to be those that see that.
But at least we know this.
That anyone in that day that.
Presumptuously sins against the wisdom and knowledge of God that is clearly given.
They will be cut off in the morning. Sin will be judged every morning. So we Tabernacle over the earth.
Now we spoke about the language that they're going to speak. Let's turn to the book of Zephaniah for this verse.
Zephaniah, chapter 3.
And we'll read verse 9.
For then will I turn?
To the people of pure language, that they may call upon the name of the Lord to serve Him with one consent.
A pure language.
You know, over time.
The languages of this world have degenerated.
They pick up bad words.
The language of Latin was that way.
The language of Latin was unique and still used today by those that put pills together of different compounds. They give it a name, a Latin name, because they can zero in to exactly what they're talking about.
And that language became so corrupt in the earth that the Lord just collapsed the Roman Empire.
And the language is dead today, just to give an example.
Thank God for the English language.
That we have the Bible to keep that language from turning upside down and becoming a dead language.
All the King James Version, that language, call it archaic, whatever you want.
That stabilizes the language in this nation, whether they know it or not. You, you know that there are those corrupt channels of talk and some of it, if we heard it here this afternoon, are so protected and we wouldn't even know what they were talking about.
Well, what we do here?
Graves our souls, doesn't it?
How many times I have heard the young?
Leaving the protection of their Christian home.
Going to school, going to the workplace and what they have had to put up with is horrendous.
We need to be.
Pray every day that the Lord keep us from unreasonable and wicked men of this kind of conversation.
The power of wicked words allowed to work in our souls again take us right out of communion with the Lord.
In full.
Oh I love this. To think that during the Millennium they'll have a pure language.
No bad words, no off colored stories.
What you hear is the truth. No deceitfulness.
What a day.
I don't want to misquote it, but there's an expression a millennial language in the Book of Ruth, chapter 2.
The Book of Ruth, chapter 2.
Ref You've had fathers and mothers, you young folks.
There you are reading the 2nd chapter of the book of Ruth and verse four it says, And behold, Boaz king from Bethlehem, and said unto the reapers, The Lord be with you. And they answered him, The Lord bless thee.
Well, I remember my father.
Emphasizing this to his children. And we lived on a farm and harvest time, there would be a lot of men employed to get the wheat out of the field and into the granary. And he said, wouldn't it be nice if you heard those men say to their boss, the Lord be with you, And he would answer his reapers, the Lord bless thee to think of how that would stimulate the heart to go out and do a good day's work for a good boss.
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Well, this is just a sample of the talk of the millennial glory, one to another.
You know, another feature.
Of the millennial glory is equity. Equity.
Equity sounds pretty good to me, doesn't it to you?
It's the opposite of favoritism.
Equity, you know, one of the beautiful features of equity will be that nobody will have to say, do you know the Lord? Do you know the Lord, waiting for the answer yes or no?
No, they won't even ask that question, because everyone shall know the Lord.
There we add it in Hosea, that they shall know, if they follow on to know the Lord.
Oh what a what a day of blessing this is going to be.
And we've touched very briefly on it.
Perhaps we could have time for one more thing.
Let's go back to the Book of Ezekiel.
Ezekiel, chapter 40.
Three.
And verse 3.
It is for the Prince. The Prince, he shall sit in it to eat bread before the Lord. As he entered. He shall enter by the way of the porch of that gate, and shall go out by the way of the same.
You know, on the subject of this comes up, the question is, who's the Prince?
And if you would ask me, I would ask a question back. Is it the Lord Jesus?
And the one who knows would say, no, it's not the Lord Jesus, but it is a man of the seed of David who will be a man like David.
He's going to be subordinate to the Lord Jesus Christ, going to have direct communication with him.
And he's going to fill his heart from day-to-day with wisdom and knowledge to be able to.
Enhance the Kingdom.
You know, there are going to be children born in that day and it's not going to be a question, do we do this or do that? Do we do this because so and so does that. No, it's going to be channeled wisdom.
As to how to carry yourself and what to do, we're not going to do it, but.
In the book of Zechariah it speaks about the old folks, the old man and the old woman. The next verse that speaks about the boys and girls playing in the streets of Jerusalem.
There's not going to be any generation gap in that day and there doesn't need to be one today, but we have to be on guard to.
The exercise that there not be a generation gap.
Because the truth of God goes from one generation to another.
And if there's a generation that doesn't hear the truth, doesn't realize the seriousness of life, can lose it.
It's gone. How are you going to recover it? It's gone.
Well, this dear man is going to be like David. David was Israel's loved king.
And David had a reign of 40 years of grace marked by grace, and he really had a rapport with the people that his son Solomon did not have. It was more regal and more.
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Just to make sure that everything is in proper order. But you know, grace is a wonderful thing, isn't it? God's wonderful grace that we have the privilege of showing to one another. If that grace is active, it won't allow for a generation gap.
And so just a little word on this Prince is not the Lord Jesus Christ.
Wondered whether to say this statement or not, because the first time I heard it, I was lost instantly. That our dear brother London, when he ministered the word among us, he said, you know most.
Of the Old Testament is prophetic. What did he mean? What was he saying?
Well, number one, he was right in what he said. And so we have David as a prophetic king.
To answer to the man here in the book of Ezekiel that will be called the Prince.
I can find a little paper. I'd like to read it as we come to the end of this message.
I would just like to strengthen the hands of my brethren in connection with prophetic ministry.
Recently so convicted of it in my own soul.
As to the value of prophetic ministry.
There are a lot of prophets in the world today that are prophesying this, that and the other thing.
And it's very accessible, from the waves, airwaves to magazines to whatever.
And it sounds good, maybe even good sense, but it's not true. And we hear enough of that.
And we start imbibing some of it.
And then we find out it's wrong.
And we feel irritated by it. Well, might we feel irritated?
So we have to have it based upon this precious book.
I just encourage my brother in connection with not neglecting the prophetic side of the ministry.
I had the opportunity to read some of Dear Mr. Kelly's treatise on the Book of Ezekiel.
It was wonderful to my soul.
Well, what really impressed me was how he closed his book.
I had to write it down, lest I forget at least the.
The blessedness of it.
This is what he wrote. This then is the last and chief glory, the presence of Jehovah in the city of his choice. That will be Jerusalem.
In this Israel shall boast above all their privileges, and justly.
For it is the compliment and crown of all.
Do you think of those downtrodden people?
The tale, if you please, will one day be the head of all nations, and they will be the most lovable people that have come out of great tribulation and have softened their hearts so that they are good representatives of their Messiah to the Gentile world.
It goes on to say how bright an end of their long wanderings and of their manifold sorrows, how worthy of His redeeming grace who will cleanse away the guilt.
Which shed it when they turned to him in faith, discerning and owning at length.
They're self-destructive folly.
In the light of his love, who never wavered.
But died for them so many centuries before.
They broke down in shame and contrition before him.
He doeth all things well.
I'd like to just add with that.
That 2600 years.
Of exile will be over.
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Forever.
There they will be.
In that place of richest blessing.
I believe.
That Ezekiel is at the very heart.
The trouble in this world?
Connection with God blessing Jacob for 1000 years.
And all other nations will come to Israel for blessing. Esau can't stand that he hates it and wants to exterminate the Jews. So this Bible is just a sham. And if they don't do that?
Then the Koran is a sham.
Dealer collision.
Wonderful to be on the winning side, isn't it?
Let's go back to our little M #40.
The back of our handbook.
The last two verses.
All day sunshine.
And praying. Talking.
I don't trust him crying, frozen and just.
Our God and Father, we praise Thee for sharing with us the secrets of Thy counsel.
Of a future day that's not very far off.
It's the things that must shortly come to pass.
And how we appreciate this dear servant of thine that went through that mighty complex when there wasn't a stone in place.
By immortalized to see that building and to see it filled with the glory of the Lord. Oh how wonderful the eye of faith will give us more of that vision as we journey on home to be.
More taken up with thyself, Lord Jesus.
Less of or and it's confines. So we ask for Thy blessing now on the open meeting, to give our dear brethren wisdom and liberty to further bring Thy word before us. We ask these things in my most worthy and precious name, Lord Jesus, Amen.