Moses had his ordinary shepherd's rod in his hand, when God called him to feed Israel. (Ex. 4) It then became God's rod, for God made it the symbol and instrument of Moses's authority and grace in Israel. He was thenceforth to take it, that by it he might do his wonders in Egypt and in the wilderness, for judgment on the enemy, and for blessing to the people. (Ex. 4:1717And thou shalt take this rod in thine hand, wherewith thou shalt do signs. (Exodus 4:17).)
It first swallowed up the rods of Egypt, to show that no strength could stand before God's strength, thus giving Egypt notice that it was hard to kick against the pricks. (Ex. 7:1212For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. (Exodus 7:12).) But Egypt would not learn that lesson. And then the rod brings the plagues of blood, of frogs, and of lice, till the magicians own that they could not measure their strength with the Lord's. (Chap. 8: 19.) It is then used in the plagues of hail (chap. 9: 23), locusts (chap. 10: 13), and darkness (chap. 10: 22), and finally for the destruction of the firstborn as well as the deliverance of Israel, and for the overthrow of Egypt in the Red Sea. (Chaps. 12-14.)
Thus was it the instrument of judgment and of grace in Egypt. It was but a weak shepherd's rod at first, but as such it was the more fit to become God's rod, for He ever perfects His strength in our weakness, and chooses the weak things to confound the mighty.
But we are still to see the rod in the wilderness, for Moses with it opens the rock in Horeb. (Ex. 17:5, 65And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. 6Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. (Exodus 17:5‑6).) By the same Shepherd's strength and grace He now feeds the camp in the desert, as that by which He had redeemed them from bondage.
By all this use of the rod, Moses (and Aaron, his associate) should have been fully submitted to by all the congregation. The wonders they did (of which this rod was the symbol) had fully accredited them, and entire subjection to them as the king and the priest, or God's dignities, was the righteous place of the congregation. But it happens otherwise. The congregation despise these dignities, and are for setting aside this king and this priest of God. (Num. 16:33And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord? (Numbers 16:3).) That was a solemn moment in Israel. The rebellion of Korah and his companions was an awful consummation of despite of the Lord. But then the Lord pleads the cause Himself. He judges the offenders, and in a solemn trial of the question, He determines by the budding rod who His dignities or officers were, that the murmuring of the congregation might be silenced forever, and that they might thus be saved from death. (Num. 17:88And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds. (Numbers 17:8).)
Now we have much of the way of the Lord Jesus in all this. Jesus was set forth to Israel at the first as their Shepherd. He did His wonders of grace and strength. His miracles and healings and teachings were enough to accredit Him, so that they owned for a season that this was He. (Matt. 12:2323And all the people were amazed, and said, Is not this the son of David? (Matthew 12:23).) But Israel at length rose up against Him, they despised God's king and Priest, like Korah and his company, crucifying the Lord of glory. But God pleaded His cause against the nation by raising Him from the dead. Jesus brought forth in resurrection is the budding of the rod, the dead stick blooming blossoms and bearing almonds. Jesus in resurrection has all the virtue of this rod, both in silencing the murmur of every rival, and securing from death the soul that will trust in him, and allow His claims. These two virtues of the resurrection are largely preached by the apostles. The resurrection has made Jesus a Prince and a Savior. It has vindicated His claims and made Him the dispenser of life. By it God has fully declared that all power is Christ's, that He is the spring of life and the executor of judgment. And the apostles were the preachers of the resurrection in these its virtues, and the angel at the tomb so witnessed to it. (Matt. 28:18-2018And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:18‑20); Acts 2:36; 17:31; 3:13, 16; 5:31; 1:22; 4:10-1236Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. (Acts 2:36)
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31)
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. (Acts 3:13)
16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. (Acts 3:16)
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. (Acts 5:31)
22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. (Acts 1:22)
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. 11This is the stone which was set at nought of you builders, which is become the head of the corner. 12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:10‑12); Rom. 1:44And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Romans 1:4).) And now all blessing must flow through it, through this new rod, the budding rod, not Jesus as before, born of a virgin, but Jesus brought from the dead; not the rod that was first in Moses's hand, but the rod that was brought from before the Lord. (Num. 20:9; 18; 79And Moses took the rod from before the Lord, as he commanded him. (Numbers 20:9)
9This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons. (Numbers 18:9)
9But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders. (Numbers 7:9))
It is quite true that many, perhaps, at future seasons would not hear the voice of the budding rod, as now many will not hear the voice of the resurrection; but that does not alter the voice. Whether they will hear it or not, it silences murmurs-the budding rod and the resurrection have established those claims, for which Moses and Jesus the Son of God had been previously rejected and reproached.
This seems to me a simple following out of the history and the mystery of the rod. But then this also gives us the character of Moses's and Aaron's sin, by which they forfeited the land.
God will be sanctified in them that come nigh Him.
(Lev. 10:33Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace. (Leviticus 10:3).) He will have the provision which He has made, for either His own service or His people's blessing, honored by them. And the contrary of this was the sin of Nadab and Abihu. They took fire of their own, and did not use God's fire, the provision He had made for His own altar. Thus they did not sanctify Him. And this was the sin of Moses and Aaron here. They did not sanctify God in His ordinance of the budding rod. They did not use it according to God's mind about it. They did not give it its ordained place, or duly own its virtues before the congregation. They acted as they did before, striking instead of speaking. They did not know the power of this rod-using strength instead of preaching the virtue of it. Nor did they duly honor the grace of the rod, for in it God's grace had greatly abounded. In spite of all their sin in the matter of Korah, God had set up this other witness for His praise and their blessing. But Moses and Aaron act no more in full sympathy with the grace than they had with the power of the rod, for they upbraid the people as well as strike the rock, while they were told merely to speak to the rock, and to do nothing with the people, but bring them forth the water. Their conduct, therefore, was unbelief in the virtues of this mystic rod. It was unbelief in the present ordinance, and a return to previous dispensations. They forgot the lesson of Num. 17 for a moment, and thus they forfeited the land.
Such was their sin, and such their judgment. And it is like present unbelief in the resurrection of the Lord Jesus Christ. For Christ risen is God's great ordinance now. The resurrection, as I have said, is the true budding rod. It is that ordinance which has the virtues of Aaron's rod in it. When the resurrection is not honored in its fullness of grace to sinners, and of glory to God, as that which silences every tongue that should rise against the holy claims of Jesus, and also hinders the death and feeds the life of the poor sinner that will trust in Him, God's ordinance is not honored, and then comes forfeiture of all blessing. For God must be honored in His ordinances, and sanctified in them that come nigh to Him.
Now to this I would just further add, that Saul of Tarsus offended against the resurrection. He was chief among those who killed the witness of it. (Acts 8:11And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles. (Acts 8:1).) But Saul was brought to know it, and by that knowledge to die himself, and to live to be the witness of a higher glory still, even of ascension or heavenly glory. And so with Moses here. He offends against the budding rod, and loses Canaan, but afterward shines in the glory of the church on the top of the hill. (Matt. 17:33And, behold, there appeared unto them Moses and Elias talking with him. (Matthew 17:3))