We have now a message from Jehovah which, while connected with the foregoing denunciation of Israel and especially of Jerusalem, forms a natural transition to foreign nations that successively fall under divine judgment (Ezek. 26-32). Ammon and Moab had an unhappy and humiliating origin which gave them a sort of spurious relation to Israel; Edom, if nobler after the flesh, was no nearer spiritually, yea, rather the bitterest of foes; and the Philistines, without any such connection, had the peculiar lot of hanging on the south-western skirts of the land, though Gentiles and the most cruel of the oppressors of Israel, till put down by David. Against all these the prophet has here a word from the Lord.
“And the word of Jehovah came again unto me, saying, Son of man, set thy face against the sons of Ammon, and prophesy against them; and say unto the sons of Ammon, Hear the word of the Lord Jehovah; Thus saith the Lord Jehovah; Because thou saidst, Aha, against My sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity; behold, therefore, I will deliver thee to the men of the east for a possession, and they shall set their villages in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk. And I will make Rabbah a stable for camels, and the sons of Ammon a couchingplace for flocks: and ye shall know that I am Jehovah. For thus saith the Lord Jehovah; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel; behold, therefore I will stretch out Mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am Jehovah” (vss. 1-7). The main question is as to the sons of the east, which some (Jews and Christians) regard as the Chaldeans. But Theodoret seems to me more right who views them as the Ishmaelites, who should, on the great overthrow of the actual state by Nebuchadnezzar, pitch their tents, and tend their flocks and herds, and in short pass their nomad life in the land of those who triumphed at the desecration of Jehovah's sanctuary and the desolation of Israel's land, and the captivity of Judah. Perhaps it may have been the former thought which influenced our translators in giving “palaces” where encampments or villages would seem correct. It was a greater blow thus to become a possession of the wandering Bedouins than simply to have fallen under the towers and strength and skill of the Babylonians. The sons of Ammon have been destroyed, for man irreparably, and spite of any passing history of Greeks or Romans.
But they are not alone. Moab was no less hostile. Their mountain fastnesses, their proud fortifications, should prove vain when God's time came; and it was soon coming. “Thus saith the Lord Jehovah; Because that Moab and Seir do say, Behold the house of Judah is like unto all the heathen; therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim, unto the men of the east with the sons of Ammon, and will give them in possession, that the sons of Ammon may not be remembered among the nations. And I will execute judgments upon Moab; and they shall know that I am Jehovah” (vss. 8-11). How true it is that God resists the proud; and we have heard of Moab's pride, which He the more resented because they ventured to say, as they would have fain believed, that “the house of Judah is like to all the heathen” (v. 8). But not so either in their privileges or in their punishment, though, alas! too like in their sins. This however was not what Moab disliked, but the mercy God had shown them and their call to be at the head of nations as the witness of Jehovah; and therefore did He execute judgments in Moab that they might know Him. The God of Israel governs the nations.
Seir had been coupled with Moab; but Edom's implacable hatred must have a distinct place also. “Thus saith the Lord Jehovah; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them; therefore thus saith the Lord Jehovah; I will also stretch out Mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword. And I will lay My vengeance upon Edom by the hand of My people Israel: and they shall do in Edom according to Mine anger and according to My fury; and they shall know My vengeance, saith the Lord Jehovah” (vss. 12-14). Should not Edom have been grieved for his brother? Rather did he seize their ruin by the Gentile stranger to avenge himself for his old grudge. But God was not mocked then any more than now, and in this case inflicts His vengeance on Edom by the hand of His people Israel; “and they shall execute upon Edom according to Mine anger and according to My fury, and they shall know My vengeance” [not simply “that I am Jehovah"] “saith the Lord Jehovah” (v. 14).
Had the stranger come from Crete and settled within the land of Palestine to the harassing and oppression of Israel? Did they rise up to avenge their old enmity if they could not in their old grandeur? God was not unmindful. “Thus saith the Lord Jehovah; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred; therefore thus saith the Lord Jehovah; Behold, I will stretch out Mine hand upon the Philistines, and I will cut off the Cherethim, and destroy the remnant of the sea coast. And I will execute great vengeance upon them with furious rebukes; and they shall know that I am Jehovah, when I shall lay My vengeance upon them” (vss. 15-17). Here the menace of divine judgments is intensely strong. It is a fearful thing to fall into the hands of the living God when He avenges His people on their foes.