We have next a solemn, righteous, but severe denunciation of the kings or shepherds of Israel, at whose door Jehovah lays the blame of selfishly afflicting and ruining His people.
“And the word of Jehovah came unto me, saying Son of man, prophesy against the shepherds of Israel, prophesy and say unto them. Thus saith the Lord Jehovah unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. My sheep wandered through all the mountains, and upon every high hill: yea, My flock was scattered upon all the face of the earth, and none did search or seek after them” (vss. 1-6).
Thus without the fear of God or love for His people, they forgot the relations both of themselves and of Israel to Jehovah. Hence all was wrong, as could not but be when His rights had no place in their eyes. Like the Gentile monarchs, they regarded the people whom they governed as their own, not as the flock of God: hence confusion and every evil work. What a contrast with Him, deigning to be Son of David and King of Israel, who will rule over them justly, reigning in righteousness, “as a hiding-place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land” (Isa. 32:22And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. (Isaiah 32:2)), yea, “as the light of the morning when the sun rises, a morning without clouds, as the tender grass springing out of the earth by clear shining after rain” (2 Sam. 23:44And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain. (2 Samuel 23:4)). The shepherds had fed themselves, not the flock. They fed not the sheep, no matter what the benefits they had drawn from them. No sorrows of theirs drew out their sympathies. They ruled with harshness and rigor, and scattered them, a prey to all the wild beasts without a shepherd's care; and scattered the sheep over the whole face of the earth: no one sought or searched them out.
But He who called to the scepter over Israel was not heedless of His people groaning under their wicked rulers. “Therefore, ye shepherds, hear the word of Jehovah; as I live, saith the Lord Jehovah, surely because My flock became a prey, and My flock became meat to every beast of the field, because there was no shepherd, neither did My shepherds search for My flock, but the shepherds fed themselves, and fed not My flock; therefore, Ο ye shepherds, hear the word of Jehovah. Thus saith the Lord Jehovah; Behold, I am against the shepherds; and I will require My flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver My flock from their mouth, that they may not be meat for them” (vss. 7-10). Their sin is set out, the shepherds are convicted and sentenced; but Jehovah promises to deliver His sheep.
The manner of this deliverance is now further assured and explained. “For thus saith the Lord Jehovah; Behold, I, even I, will both search My sheep, and seek them out. As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out My sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country. I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel. I will feed My flock, and I will cause them to lie down, saith the Lord Jehovah. I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. And as for you, Ο My flock, thus saith the Lord Jehovah; Behold, I judge between cattle and cattle, between the rams and the he-goats. Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet? And as for My flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet” (vss. 11-19).
Thus the utter failure of the shepherds casts their care on Jehovah Himself who undertakes, not merely to require the sheep at the hands of those set over them, but to search for them and seek them out wherever dispersed. In verses 13-14 this is detailed in language so simple and express that it is in vain here as in kindred passages to evade His testimony to the work He will yet accomplish for Israel on earth when He has finished gathering His assembly for heaven. Never have these words been fulfilled as yet; they therefore must be. Their certainty and security rest on Himself, and on that mercy which endures forever, as they will soon sing—how joyfully! In vain do sages reason on His non-execution of a threat when men, as at Nineveh, repented: for after all it came, though it be His delight to hear the cry of those that humble themselves at His word, and defer the stroke till patience would lose its character and lapse into indifference at evil which is far from Him. But He who promises knows how to make good all circumstances and conditions, even as He has meanwhile brought in the only righteous basis; as for past forbearance so for the future harvest of blessing. That day of rich goodness and mercy will not be without the judgment of the wicked, but contrariwise. As we learn in chapter 33, that individual state before God will have a force in Israel which it never had under the first covenant, so here it will be when He judges between sheep and sheep, between the rams and the he-goats, and calls up the wantonness of those who destroyed what they could not use to the hurt of the flock. He will judge the quick no less than the dead.
But there is more still. There might be judgment of oppression and deliverance of the wretched, and blessing of the people restored to the land of Israel; but grace does not stay its flow according to the measures of men. “Therefore thus saith the Lord Jehovah unto them; Behold, I, even I, will judge between the fat cattle, and between the lean cattle. Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad; therefore will I save My flock, and they shall no more be a prey; and I will judge between cattle and cattle. And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd. And I Jehovah will be their God, and My servant David a prince among them; I Jehovah have spoken it. And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. And I will make them and the places round about My hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing. And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am Jehovah, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid. And I will raise up for them a plant of renown, and they shall no more be consumed with hunger in the land, neither bear the shame of the heathen any more. Thus shall they know that I Jehovah their God am with them, and that they, even the house of Israel, are My people, saith the Lord Jehovah. And ye My flock, the flock of My pasture, are men, and I am your God, saith the Lord Jehovah” (vss. 20-31).
Not Zerubbabel nor Nehemiah, not the Asmonaean house, still less the Herods are meant, but the King, Messiah-Jehovah, as we know from elsewhere, but here distinguished from Jehovah who speaks and will accomplish. Otherwise your interpretation exposes you to insinuate or think that the word of prophecy is the grossest exaggeration. Interpret it of the Lord reigning over Israel thus gathered back in divine mercy and power, and then one feels that the words cannot rise beyond the reality: when it comes, “the half was not told” will be the genuine feeling of those who behold His glory even on the earth. And what will it be on high!
It is absurd on every point of view to interpret these prophecies of the church or of the gospel. Then the very beasts will have their nature changed, and the earth yield its increase: for it will be the day for which creation waits, groaning still and travailing in pain, but then it will be delivered from the bondage of corruption into the liberty of the glory of the children of God.
It is the day when Messiah is raised up for them, not now rejected and despised as once, a plant of renown, and Israel shall no more either pine with hunger in the land or be a reproach of the Gentiles. Jehovah will be with them, their God, and they His people. Has He spoken, and will He not make all good? Is aught too hard, too good, for the Lord?