Q. 44.-Do not Luke 7:24-2824And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. 26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. (Luke 7:24‑28) rather sustain Iota's thought, when Christ says " What went ye out for to see? a reed shaken with the wind?" Christ, I think, there desired to point out that John was not moved by surrounding things, and driven about and shaken by the wind.-Eph. 4:1414That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; (Ephesians 4:14).
E. H.
Q. 122.-May I suggest that the reason why the burnt offering is mentioned before the sin offering in Num. 6:14,14And he shall offer his offering unto the Lord, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings, (Numbers 6:14) is probably because devotion to Jehovah is the primary thought in this verse, rather than trespass against Jehovah. In the preceding verses the law provided an offering for the Nazarite who had, during the days of his separation, defiled the head of his consecration; therefore the sin offering is first mentioned in verse 11.
Before he could offer as in verse 14, the Nazarite must of necessity have proved his consecration to Jehovah by the fulfillment of his vow. As soon as the days of his separation were fulfilled, the Lord graciously allowed him, by the burnt offering, to express that he had willingly performed all that he had voluntarily undertaken to fulfill. At the same time, by offering a sin offering, he confessed and acknowledged personal failure in the practical fulfillment of his vow.
In verse 16, it is the priest who offers the Nazarite's offering to the Lord. Now the sin offering is first mentioned-full atonement must be made for the sins he had committed, before the now freed Nazarite could enjoy that communion which the burnt offering here typifies.
It may not be out of place also to mention that, although the individual offender must needs offer his several offerings in the order set forth in the law for each particular offering, this does not necessarily infer that the burnt offerings, and those portions of the other offerings which were to be consumed by fire, were consumed in consecutive order. Even with regard to the great day of atonement, Lev. 16:24, 2524And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. 25And the fat of the sin offering shall he burn upon the altar. (Leviticus 16:24‑25) implies that the priest's burnt offering, the people's burnt offering, and the fat of the sin-offering, were all consumed simultaneously. In Lev. 9:24,24And there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces. (Leviticus 9:24) we are told that fire came out from before the Lord, and consumed upon the altar the burnt-offering and the fat-what of? the burnt offering simply? The burnt offering was wholly consumed-" the fat" evidently signifies the fat of the peace and other offerings, &c., so also 2 Chr. 7:11Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house. (2 Chronicles 7:1); 2 Chr. 29:20-2920Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the Lord. 21And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the Lord. 22So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar. 23And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them: 24And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel. 25And he set the Levites in the house of the Lord with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the Lord by his prophets. 26And the Levites stood with the instruments of David, and the priests with the trumpets. 27And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets, and with the instruments ordained by David king of Israel. 28And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished. 29And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped. (2 Chronicles 29:20‑29) is most instructive on this point; v. 21 speaks of a sin offering, v. 24 of the burnt offering and sin offering, but in v. 27 the term " the burnt offering" appears to include all that was at that moment being consumed on the altar, viz., the burnt offering, and the fat of the sin offering; compare Lev. 4:1919And he shall take all his fat from him, and burn it upon the altar. (Leviticus 4:19). At the same moment Jehovah graciously accepted the entire offering of the many worshippers. A. J.
Q. 526.-In the second part of the answer you say, "A Bible reading ought to be free for 'all to ask questions; the only limit mold be that which propriety would suggest when they are large or public." Will you please give me your authority for this answer? and also when you have done so, tell me what you can about 1 Tim. 2 it, where in reply to a desire on the part of a sister as to how she should behave herself in the house of God, which is the assembly of the living God, the pillar and base of the truth, she is told to learn in silence with all subjection. Does this mean that she is to ask questions? A. J. B.
A. Our correspondent has told us a great deal more about 1 Tim. 2 Than the passage itself does, and moreover lays great stress on " silence," which is rendered in the Revised Version " quietness." His main error, however, is in assuming that the reading of the Scripture for mutual edification is ever regarded as a meeting of the assembly, where the Holy Ghost is free to distribute to every man as He will. The difference is so obvious that it only needs pointing out. A reading meeting is nowhere regarded in the light our correspondent puts it, and we still adhere to our former answer.
Q. have heard it stated that previous to the resurrection of the Lord Jesus, believers went to Hades (the blessed portion, paradise) but after that He had broken the power of death by His resurrection, believers departed to be with Him, i.e., at God's right hand, and not in Hades. Do you think that may be so? H. W. P.
A. There appears to be no good ground for this thought. Our Lord Himself and the dying thief went to Hades, and it is not abolished till Rev. 20 and we can find no Scripture to support the idea. It is worthy of note that the apostle says in t Thess. iv, 17 even of those who have died in Christ and are therefore "with Christ" "So shall we be forever with the Lord," as something new; as it surely will be, when the complete man, body,: soul, and spirit stands for the first time in the Lord's presence on the morning of the resurrection.