The judgment of Moab is followed by that of Ammon, kindred alike in their source, their conduct to Israel and Jehovah, as well as in the end His mercy would assign them.
“Concerning the Ammonites, thus saith Jehovah; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities? Therefore, behold, the days come, saith Jehovah, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the Lord. Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together. Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me? Behold, I will bring a fear upon thee, saith Jehovah God of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandered). And afterward I will bring again the captivity of the children of Ammon, saith Jehovah.” (Ver. 1-6.) Jehovah demands what right they had to the land of Gad. For this was one of their sins as we see in Amos, a violent raid on Gilead and a possession of the land and cities for a season. But they are here shown that, secure as they thought themselves, their own capital should know the alarm of war, and their daughters share its destruction, when Israel shall be heir to those that were his heirs. It is a poor interpretation which finds in the Church the accomplishment of such prophecies; but this is owing to ignorance on the part of many that God is going to bring Christ in His kingdom to inherit the earth and all nations at His coming; as distinct from the gospel now as from the eternal state which follows the judgment of the great white throne. That desolation befell Moab, Ammon, with the rest, in the day of Nebuchadnezzar, through linking their fortunes with Egypt, the great southern rival of the Chaldean, is, I suppose, the fact. Possibly the howling and lamentation and panic, the more piteous because of previous self-complacency and boast, described in verses 3-5, may also precede the return of their captivity in the last days. (Ver. 6.)
With Edom (ver. 7-22), Damascus (ver. 23-27), and Hazor (28-33), there is a different future in the sovereign wisdom of God. They are to be destroyed without remedy, though not all, it would seem, for the same reason, though all assuredly in perfect justice. Let us follow the prophet: —
“Concerning Edom, thus saith Jehovah of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him. If grape-gatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough. But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbors, and he is not. Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. For thus saith Jehovah; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou be that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it. For I have sworn by myself, saith Jehovah, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes. I have heard a rumor from Jehovah, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle. For, lo, I will make thee small among the heathen, and despised among men. Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith Jehovah. Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof. As in the overthrow of Sodom and Gomorrah, and the neighbor cities thereof, saith the Lord, no man shall abide there, neither shall a son of man dwell in it. Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? therefore hear the counsel of Jehovah, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them. The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red Sea. Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.” (Ver. 7-22.)
Thus wisdom would not avail the proud relentless enemy of Israel who ought to have been a friend and should have enjoyed the honor God was pleased to put on his kinsman. Esau's calamity should be theirs in the day of divine visitation. The stripping of a vine by grape-gatherers would be light compared with what awaits Esau's race: for if Israel drank of that cup of woe, could they go unpunished? Impossible. No clefts should hide, no heights avail. Edom should be made small, yea a waste like the cities of the plain. One should come like a lion to give effect to Jehovah's purposes which should be so complete that even the least one should suffice against their once haughty strength. Whatever might be God's remembrance of kin in Moab or Ammon, in Edom it tells in an opposite way; for it made their implacable hatred of Israel unbearable and only closed in their own perdition.
Damascus and Hazor follow. “Concerning Damascus: Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet. Damascus is waxed feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail. How is the city of praise not left, the city of my joy! therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith Jehovah of hosts. And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Ben-hadad. Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith Jehovah: Arise ye, go up to Kedar, and spoil the men of the east. Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side. Flee, get you far off, dwell deep, O ye inhabitants of Razor, saith Jehovah; for Nebuchadrezzar king of Babylon hath taken counsel against you and hath conceived a purpose against you. Arise, get you up unto the wealthy nation, that dwelleth without care, saith Jehovah, which have neither gates nor bars, which dwell alone. And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith Jehovah. And Hazor shall be a dwelling for dragons, and a desolation forever: there shall no man abide there, nor any son of man dwell in it.” (Ver. 23-33.) Here too destruction falls: no restoration is foretold; but there is no such solemn knell of judgment as in Edom's case. They justly deserved what God did by the Chaldean, as they will whatever God may do by and by; but as they had no special tie, so they will meet with no special. judgment, any more than exemption or restoration in the last days.
But the chapter closes with another. “The word of Jehovah that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying, Thus saith Jehovah of hosts; Behold, I will break the bow of Elam, the chief of their might. And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come. For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith Jehovah; and I will send the sword after them, till I have consumed them: and I will set my throne in Elam, and will destroy from thence the king and the princes, saith Jehovah. But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith Jehovah.” (Ver. 31-39.) Here mercy rejoices at length against judgment. The portion of Elam did not interfere, like Philistia, Damascus or Razor, with the due development reserved for Israel in the latter day; and God will show His goodness in behalf of Elam when the kingdom comes. To refer its fulfillment to Acts 2:99Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, (Acts 2:9), as Calvin and others do, is only to show how little such men enter into either the old or the new.