Numbers 10:11 - Numbers 21 - Introduction

Numbers 10‑21  •  4 min. read  •  grade level: 12
The previous portion of the Book of Numbers, viewed as a history, has evidently a prefatory character, however important and divinely wise. It is in a great measure preparatory for that which we have now to look at, the proper journeying of the children of Israel and the instruction which Jehovah gives founded on their path through the wilderness. We have had the numbering of the people, and the ordinances in view of service, special defilement and special devotedness, and other provisions of grace, for heart and conscience, for eye and ear, marked for the journey through the wilderness.
From Numbers 10:11And the Lord spake unto Moses, saying, (Numbers 10:1)1 The history of the actual journey begins, and a very remarkable fact is at once brought before us, and one that must strike every rational mind, though it ought not so much to surprise the child of God. It may seem somewhat embarrassing that, after having laid down the place of the ark in the center of the house of Israel (and we can all understand how becoming it was that Jehovah should thus be in the midst of His people whether encamped or marching), now when they go forth there should be a change.1
What drew out the difference was that Moses counted on the kindly help of his father-in-law. Man fails as always: God is invariably true to His word. Nevertheless He does not bind Himself that He shall not go beyond His stipulation. To my own mind this is admirably according to the perfection of God; for it is not a question this of God forgetting what was due to His own name. The ordinance that He had laid down at the beginning shows the affection that He bore to His people, the place that was suitable to His majesty, as having been pleased to come down and be in their midst; but the want of His people, the anxiety of His servants, the failure of what had been reckoned upon to meet the difficulties of the way, at once drew out His grace – I will not say with the cords of a man, but according to that infinite goodness which bends to the necessities of the way, and which feels for every perplexity, great or small, in the hearts of His servants.
It is this which accounts for the difference. Jehovah felt for Moses and felt for the people too. And so the ark, which according to the strict rule was entitled to the place of chiefest honor in the midst of the host that moves forward, now deigns to do the work of a courier, if I may so say, for the people, not only finding the way for them, but acting as an advanced guard to the host. How characteristically this displays the unchanging goodness of God!
On the one hand, the ordinance marked what was due to God, on the other was seen in this the gracious consideration which surrendered ritual for love. What real consistency God maintains with Himself. There is always this where grace reigns. The word of God may seem to be wanting for a little, but God never departs in the smallest thing which has the character of an ordinance, but to bring out His character far more perfectly than if all had been rigidly carried out.
 
1. Let me here cite one of those coincidences which are so natural in a writer who was himself an eye-witness, but wholly improbable for a mere compiler, however upright, to think of at a later day; for the more minute, the less is the likelihood that such details would be noticed. “In the second chapter of the book of Numbers the writer describes the divisions of the twelve tribes into four camps, the number of each tribe, and the total number in each camp. He fixes the positions each was to take round the tabernacle, and the order of their march; and he directs that the tabernacle, with the camp of the Levites, should not set forward between the second and third camps. But in the tenth chapter occurs what seems at first a direct contradiction to this; for it is said that after the first camp had set forward, then the tabernacle was taken down; and the sons of Gershon, and the sons of Merari, set forward, bearing the tabernacle; and afterward the second camp, or standard, of the children of Reuben. But this apparent contradiction is reconciled a few verses after, when we find that though the less sacred parts of the tabernacle, the outside tent and its apparatus, set out between the first and second camp; yet the sanctuary, or holy of holies, with its furniture, the ark and the altar, did not set out until after the second camp; as the direction required. And the reason of the separation is assigned, that those who bore the outside tabernacle might set it up, and thus prepare for the reception of the sanctuary against it came. Would a forger or compiler who lived when these marches had wholly ceased, and the Israelites had fixed in the land of their inheritance, have thought of such a circumstance as this?” (Dean Graves, Works, 2:49).