This brief section has what we may term a dispensational bearing. It applies specially to Israel, and treats of the question of vows and bonds. The man and the woman stand in marked contrast, in relation to this subject. “If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth” (Num. 30:22If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth. (Numbers 30:2)).
In reference to the woman, the case was different. “If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father’s house in her youth; and her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand. But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her” (Num. 30:3-53If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father's house in her youth; 4And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand. 5But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her. (Numbers 30:3‑5)). The same thing applied in the case of a wife. Her husband could either confirm or disannul all her vows and bonds.
Such was the law with regard to vows. There was no relief for the man. He was bound to go right through with whatever had proceeded out of his mouth. Whatever he undertook to do, he was solemnly and irreversibly held to it. There was no back door, as we say — no way of getting out of it.
Now, we know who, in perfect grace, took this position, and voluntarily bound Himself to accomplish the will of God, whatever that will might be. We know who it is that says, “I will pay My vows unto the Lord now in the presence of all His people.” “The man Christ Jesus,” who having taken the vows upon Him, discharged them perfectly to the glory of God and the eternal blessing of His people. There was no escape for Him. We hear Him exclaiming, in the deep anguish of His soul, in the garden of Gethsemane, “If it be possible, let this cup pass from Me.” But it was not possible. He had undertaken the work of man’s salvation, and He had to go through the deep and dark waters of death, judgment, and wrath; and perfectly meet all the consequences of man’s condition. He had a baptism to be baptized with, and was straitened until it was accomplished. In other words, He had to die in order that, by death, He might open the pent-up flood gates, and allow the mighty tide of divine and everlasting love to flow down to His people. All praise and adoration be to His peerless name forever!
Thus much as to the man and his vows and bonds. In the case of the woman, whether as the daughter or the wife, we have the nation of Israel, and that in two ways, namely, under government and under grace. Looked at from a governmental point of view, Jehovah, who is at once the Father and the Husband, has held His peace at her, so that her vows and bonds are allowed to stand; and she is, to this day, suffering the consequences, and made to feel the force of those words, “Better that thou shouldest not vow, than that thou shouldest vow and not pay.”
But, on the other hand, as viewed from the blessed standpoint of grace, the Father and the Husband has taken all upon Himself, so that she shall be forgiven and brought into the fullness of blessing by and by, not on the ground of accomplished vows and ratified bonds, but on the ground of sovereign grace and mercy, through the blood of the everlasting covenant. How precious to find Christ everywhere! He is the center and foundation, the beginning and the end, of all the ways of God. May our hearts be ever filled with Him! May our lips and lives speak His praise! May we, constrained by His love, live to His glory all our days upon earth, and then go home to be with Himself forever, to go no more out!
We have here given what we believe to be the primary thought of this chapter. That it may be applied, in a secondary way, to individuals, we do not, by any means, question; and further, that, like all Scripture, it has been written for our learning, we most thankfully own. It must ever be the delight of the devout Christian to study all the ways of God, whether in grace or government — His ways with Israel — His ways with the Church — His ways with all — His ways with each. Oh! to pursue this study with an enlarged heart and an enlightened understanding!