Since turning aside from the perfectionist societies, I have often been asked if I find as high a standard maintained among Christians generally who do not profess to have the “second blessing” as I have seen among those who do. My answer is that after carefully, and I trust without prejudice, considering both, I have found a far higher standard maintained by believers who intelligently reject the eradication theory than among those who accept it. Quiet, unassuming Christians, who know their Bibles and their own hearts too well to permit their lips to talk of sinlessness and perfection in the flesh, nevertheless are characterized by intense devotion to the Lord Jesus Christ, love for the Word of God, and holiness of life and walk. But these blessed fruits spring, not from self-occupation, but from occupation with Christ in the power of the Holy Spirit.
The great professing body who are scarcely clear or pronounced as to anything, I do not here take into account. I refer rather to those among the various denominations, and those outside of all such companies, who confess Christ boldly and seek to be a testimony for Him in the world. Compared with these, I repeat, a far lower standard of Christian living is found among the so-called holiness people.
The reasons are not far to seek; for in the first place the profession of holiness induces a subtle spiritual pride that is often true Pharisaism, and frequently leads to the most manifest self-confidence. And secondly, the next thing to saying I live without sin, is to say that nothing that I do is sin. Consequently, the teaching of holiness in the flesh tends to harden the conscience and to cause the one who professes it to lower the standard to his own poor experience. Any who move much among those in this profession will soon begin to realize how greatly prevalent are the conditions I have described. Holiness professors are frequently cutting, censorious, uncharitable and harsh in their judgment of others. Exaggerations, amounting to downright dishonesty, are unconsciously encouraged by and often indulged in in their “testimony” meetings. The rank and file are no freer from vulgarisms, slangy expressions, and levity in conversation than ordinary persons who make no such profession; while many of the preachers are largely given to sensational and amusing sermons that are anything but serious and edifying. And all this, mark you, without sinning!
The Apostle Paul emphasizes “envy, strife and divisions” as evidences of carnality, and designates them as the works of the flesh. Where have divisions, with all their accompanying evils, been more manifest than among the rival holiness organizations, some of which roundly denounce all connected with the others as “backsliders,” and “on the road to hell”? I have heard such denunciations on many occasions. The bitterness existing between the Salvation Army and the various offshoots therefrom — the Volunteers of America, the discredited American Salvation Army, the now defunct Gospel Army, and other “armies” — may be instanced as cases in point; while the other holiness societies have no brighter records. I have observed that debt and its twin brother, worry, are as common among such professors as among others. In fact, the sinfulness of worrying rarely seems to be apprehended by them. Holiness advocates have all the little unpleasant ways that are so trying in many of us: they are no more free from penuriousness, tattling, evil-speaking, selfishness, and kindred weaknesses, than their neighbors.
And as to downright wickedness and uncleanness, I regret to have to record that sins of a positively immoral character are, I fear, far more frequently met with in holiness churches and missions, and Salvation Army bands, than the outsider would think possible. I know whereof I speak; and only a desire to save others from the bitter disappointments I had to meet leads me to write as I do. Among Christians generally there are failures that shock and wound the sensibilities of many, occurring from time to time, through a lack of watching unto prayer. But surely, among the holiness people, such failures, if they ever occur, do so at very rare intervals! Would that I could say so. Alas, it is far otherwise! The path of the holiness movement (including, of course, the Salvation Army) is strewn with thousands of such moral and spiritual breakdowns. I would not dare to try to tell of the scores, yea, hundreds, of “sanctified” officers and soldiers who to my personal knowledge were dismissed from or left the “Army” in disgrace during my five years’ officership. It will be objected that such persons had “lost their sanctification” before lapsing into these evil practices; but of what real value is a “sanctification” that leaves its possessor not one whit more to be relied upon than one who lays claim to nothing of the sort?
On the other hand, I gladly concede that both in the ranks of the religious-military society of which I was once a member, and in other holiness organizations, there are many, very many, pious, devoted men and women whose zeal for God and self-abnegation are lovely to witness, and will surely be rewarded in “that day.” But let no one be blinded by this to suppose it is the holiness doctrine that has made them such. The refutation of this is the simple fact that the great majority of martyrs, missionaries and servants of Christ who in all the Christian centuries have “loved not their lives unto the death,” never dreamed of making such a claim for themselves, but daily owned their sinfulness by nature and constant need of the advocacy of Christ.
The testimonies of many who were at one time prominent in other organizations where holiness in the flesh is preached and professed fully agree with mine as to the large percentage of “backslidings” from virtue and personal purity.
Superstition and fanaticism of the grossest character find a hotbed among “holiness” advocates. Witness the present disgusting “Tongues Movement,” with all its attendant delusions and insanities. An unhealthy craving for new and thrilling religious sensations, and emotional meetings of a most exciting character, readily account for these things. Because settled peace is unknown, and final salvation is supposed to depend on progress in the soul, people get to depend so much upon “blessings,” and “new baptisms of the Spirit,” as they call these experiences, that they readily fall a prey to the most absurd delusions. In the last few years hundreds of holiness meetings all over the world have been literally turned into pandemoniums where exhibitions worthy of a madhouse or of a collection of howling dervishes are held night after night. No wonder a heavy toll of lunacy and infidelity is the frequent result.
Now I am well aware that many holiness teachers repudiate all connection with these fanatics; but they do not seem to see that it is their doctrines that are the direct cause of the disgusting fruits I have been enumerating. Let a full Christ be preached, a finished work be proclaimed, the truth of the indwelling Spirit be scripturally taught, and all these ugly additions disappear.
Perhaps the saddest thing about the movement to which I have referred is the long list of shipwrecks concerning the faith to be attributed to its unsound instruction. Large numbers of persons seek “holiness” for years only to find they have had the unattainable before them. Others profess to have received it, but are forced at last to own it was all a mistake. The result is sometimes that the mind gives way beneath the strain; but more frequently unbelief in the inspiration of the Scriptures is the logical result. It is for persons dangerously near these shoals of infidelity and darkness that I have penned these chapters. God’s word remains true. He has not promised what He will not perform. It is you, dear troubled one, who have been misled by faulty teaching as to the true nature of sanctification, and the proper effects of the indwelling Spirit of God. Let neither gloomy unbelief nor melancholy disappointment hinder your reading the chapters that are to follow, and then searching the Scriptures daily whether these things be so. And may God in His rich grace and mercy give every self-occupied reader to look away to Christ alone, “who, of God, is made unto us wisdom: even righteousness, sanctification, and redemption.”
Part Two:
Doctrinal Sanctification