No. 26
RESTORATION
Part I.
In Christian life we must distinguish between two things that differ: daily defilement and positive backsliding; from the one we need cleansing, for the other we need restoration.
Touching a dead body unawares brought defilement to the Israelite under the law, and so any contact of spirit with this world and evil is defiling. There is no excuse, however, for it, for we are called to walk in spirit above it all, and if we become defiled by inadvertence or carelessness, we have only ourselves to blame. Still these constant defilements, practially almost inseparable from our walk in this world of sin, are quite distinct from a gradual departure, first in our heart, but after in our walk, from the living God. We have already dwelt on the steps of failure. It is our happier task now to describe the return of a soul to full joy and communion.
In the first place, we must observe that daily defilements contracted, and not cleansed, are a bar to fellowship with Christ, and thus tend to lead us astray altogether.
No soul that is in communion with. Christ strays away. Communion (maintained by the Word and prayer) must cease ere backsliding begins. And it is because many of us are content to go on for so long, without enjoying real communion in our souls with Christ, that we are in such danger of backsliding.
Restoration, therefore, means restoring communion. The daily defilement, in fact any contact with evil, is met by the constant washing of the Word carried on by Christ, who as a servant forever (Ex. 21:66Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. (Exodus 21:6)), loving His wife (believers collectively, Eph. 56Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (Ephesians 5:6).), and His children (believers individually, Heb. 26But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? (Hebrews 2:6).), cleanses us by the washing of water by the Word, as shown in the lovely scene in John 136Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? (John 13:6).
A special provision, however, exists for the restoration of a believer, after having fallen into sin, which is set forth by the type of the red heifer in Num. 1911And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. (Numbers 20:11). The essence of this type is that it presents the application of the cleansing power of the Word, in special connection with the death of Christ, (typified by the ashes of the heifer in the running, or living, water); in whose death, on reference to Num. 19:66And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. (Numbers 19:6), we also find that all that is of this world, from the highest to the lowest (cedar and hyssop, see 1 Kings 4:3333And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes. (1 Kings 4:33)), as well as all its glory (the scarlet) has been consumed.
Thus our heart is reminded not only of the wondrous love of Christ in dying, but of the separating power of this death, which we in our sins had forgotten. (The water is called the “water of separation”). We find that these ashes were sprinkled twice, on the third day and on the seventh day; the first doubtless showing the convicting power of the Word on the conscience, leading to true confession, and the other bringing the full sense to the heart, of the love that has put all our sin away.
In the history of the apostle Peter, we get the first of these sprinklings, when the Lord turned and looked on His erring disciple. That look broke Peter’s heart, it brought all the enormity and heartlessness of his sin to mind; and he went out and wept bitterly. The Lord, however, did not cease His work of restoration at this point. When He rose from the dead on the third day, His first thought was for poor, erring, broken-hearted Peter. “He appeared first of all to Simon Peter.” Then, in that secret interview of which we have no details, the Lord completed the work of grace He had begun. One thing which we may learn from the secrecy of this interview, is that restoration is a secret work between the soul and Christ.
Another point of great practical interest is to remember that although there may have been years of backsliding, there is no need for years of restoration. There is no such a thing as gradual restoration to Christ. When once His love has melted and conquered the straying heart, all the coldness of years is gone in a moment. And what a moment for the soul! When once more the long silent voice of our Beloved is heard speaking to our hearts again, the same yesterday, today and forever, and then at last we know the deep meaning of those words, “He restoreth my soul.”
The active work of the Lord in our soul, however, is not the first work of His grace towards us.
We must remember that from Rev. 12:1010And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. (Revelation 12:10), and from other Scriptures, it appears that in some way Satan has access at any rate to the outer courts of God’s presence, and his hateful business is to accuse us to God day and night. But we have One there ready to answer every charge on our behalf, on the ground of His accomplished redemption. Hence it is written,
“If any man sin we have an Advocate with the Father, Jesus Christ the righteous.” This advocacy of Christ may long precede His work of restoration which leads us to confession, according to 1 John 1:99If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9). The one is what He does for us in heaven, the other what He works in us down here, leading us to true self judgment.
A soul truly restored has a deep sense of the love of Christ, just as we get a far greater view of the death of Christ in the red heifer than we have in the Paschal Lamb. Two things always accompany restoration, a deeper horror of sin and all that hinders communion with Christ, and a deeper sense of His changeless love.
It may be that now, the eye of some one is reading these lines who has strayed from Christ. The heart has become cold, hard, and apparently dead; and yet it is not really dead for some feelings have passed through it even while reading these few lines. And still, as the gradual steps of backsliding are thought over, the distance that separates us from Christ seem so vast that return seems impossible.
Do not, beloved reader, rise with this hopeless thought. You may be fully restored at this moment. All that is needed is that you should turn from your sin to Christ, and fully own and confess to Him all that you have done.
He will not keep you waiting years, or months, or weeks, or even days. Let there be but true, full confession, and He is faithful and just now to forgive you, and to cleanse you from all unrighteousness. (To be continued.)