Paul's Gospel

Galatians 1:12  •  3 min. read  •  grade level: 9
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It was the Gospel of this life and glory that Paul was specially called out to minister. Peter and the others forwarded it we know; but Paul was the distinguished steward of it. And Peter and the others did not forward this Gospel as being the twelve at Jerusalem. As the twelve, they had borne their testimony to Israel, and been rejected like their Lord, and now had become witnesses to the heavenly calling of the Church. The vision which instructed Peter in the fact that God had sanctified the Gentiles, might also have told him that God had made heaven, and not earth, the place of their calling, and the scene of their hopes. The vessel with its contents was let down from heaven, and then taken up again into heaven. This was, by a symbol, a revelation of the mystery hid from ages. It denoted that the Church had been of old written in heaven and hid there with God, but now for a little season was manifested here, and in the end was to be hid in heaven again, having her glory and inheritance there. This was signified by the descending and ascending sheet, and such, I judge, is the character of the mystery hid from ages and generations. And according to this, Peter, under the Holy Spirit, speaks to the saints of their inheritance “reserved in heaven”; and exhorts them to wait with girded loins, as strangers and pilgrims on the earth. He presents the Church as having consciously come to the end of all things here, and looking, like Israel in the night of the passover, towards Canaan, having done with this Egypt—world.1
But Paul was apprehended in a special manner for this ministry. A dispensation of the Gospel was committed to him, and woe to him if he did not preach it (1 Cor. 9:16-1716For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! 17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. (1 Corinthians 9:16‑17)). Though, as he speaks, it were even against his will, yet he must preach it. The Son was revealed in him for this very purpose, that he might preach Him among the heathen (Gal. 1:1616To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: (Galatians 1:16)). For when the Lord converted his soul, He sent him out with this Gospel, “Rise, and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee.”
 
1. In Peter, we have many allusions to Jewish circumstances. And the Spirit in him who was the Apostle of the circumcision, would naturally have suggested this. But I will refer to only one instance of this. (See chapter 2:9-10.) The latter verse has Hosea 2:2323And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. (Hosea 2:23), in mind. But the different connection in which the truth there stated stands in the mind of the prophet, and in the mind of the Apostle, is very striking.
Israel is to be made the people of God in the latter day, as the prophet teaches us; but he further teaches us, that when that takes place, Israel shall be sown unto God in the earth, that is, God will bless Israel with earthly blessing. But the Gentiles have now been made the people of God, as the Apostle teaches us; but he further teaches us, that there is no such blessing as this for them; but that, on the contrary, they should reckon themselves as strangers and pilgrims on the earth. How strikingly does the Spirit thus, in these two witnesses, contrast the call and blessing of Israel with the call and blessing of the Church, showing us that the Church has no place on the earth, but that being a stranger there, she is to look for a heavenly country, a citizenship in heaven; but that as soon as Israel is again acknowledged of the Lord, the Lord will hear the heavens, and the heavens the earth, and the earth the corn, and the wine, and the oil, and they Jezreel (Hos. 2:2323And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. (Hosea 2:23); 1 Pet. 2:1010Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. (1 Peter 2:10)).