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Philippians (#222476)
Philippians
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From:
Short Sketches of the Books of the Bible
By:
Nicolas Simon
Philippi, the chief city of Macedonia (
Acts 16:12
12
And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. (Acts 16:12)
), was the first European city visited by Paul. He passed through Philippi on both his second and third missionary journeys. Paul’s epistle to the Philippians was written at a later date from prison in Rome.
Previous epistles of Paul—Romans, Corinthians, Galatians, and Ephesians—take up doctrinal or moral issues. Here, the subject matter is very different, for it considers the Christian experience. It reminds us of Joseph’s exhortation to his brethren:
“So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way”
(
Gen. 45:24
24
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way. (Genesis 45:24)
).
The word “sin” never appears. Salvation, when mentioned, is not the salvation of the soul, nor is it merely deliverance from circumstances, for glory is always its end. Salvation is spoken of as the full result in glory (for example,
Phil. 1:19
19
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, (Philippians 1:19)
). We are seen journeying through the wilderness, through a world unchanged, but we are changed. We have no home here, for we are pressing toward the mark
“for the prize of the calling on high of God in Christ Jesus”
(
Phil. 3:14
14
I press toward the mark for the prize of the high calling of God in Christ Jesus. (Philippians 3:14)
JND). Consistent with this, the name of Jesus is peculiarly associated with this epistle, and the title “Jesus Christ” occurs throughout. He is our example.
Christ our Life—Chapter 1
Paul does not use the title “Apostle” in his address to the Philippians, but rather
“bondmen of Jesus Christ”
(Phil. 1:1 JnD). The Philippian saints were dear to him. They were partakers in the gospel,
“from the first day unto now”
(
Phil. 1:5
5
For your fellowship in the gospel from the first day until now; (Philippians 1:5)
). At times we know that this fellowship had taken the form of practical gifts. Though they had lacked opportunity, they once again flourished in their care for him and had sent a gift by the hand of Epaphroditus (
Phil. 2:25; 4:10
25
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellowsoldier, but your messenger, and he that ministered to my wants. (Philippians 2:25)
10
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. (Philippians 4:10)
).
Through their prayer and the abundant supply of the Spirit of Jesus Christ, this would be to his salvation. As to what form his release from bonds would take, either life or death, it didn’t matter.
“Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain”
(
Phil. 1:20-21
20
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
21
For to me to live is Christ, and to die is gain. (Philippians 1:20‑21)
). Christ is our life.
He desired that their walk would be found worthy of the gospel of Christ, not terrified by their adversaries, for it is given to us to suffer for Christ (
Phil. 1:27-30
27
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
28
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
29
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
30
Having the same conflict which ye saw in me, and now hear to be in me. (Philippians 1:27‑30)
).
Christ our Pattern—Chapter 2
To complete his joy, Paul exhorts them to be
“likeminded, having the same love, being of one accord, of one mind, ... Let this mind be in you, which was also in Christ Jesus”
(
Phil. 2:2, 5
2
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (Philippians 2:2)
5
Let this mind be in you, which was also in Christ Jesus: (Philippians 2:5)
). He was the Perfect Servant and our perfect pattern.
Paul could no longer be with them; they were on their own, and they were going to have to work out their own salvation now with fear and trembling (
Phil. 2:12
12
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. (Philippians 2:12)
), remembering, of course, that it was God that worked in them
“both to will and to do of his good pleasure”
(
Phil. 2:13
13
For it is God which worketh in you both to will and to do of his good pleasure. (Philippians 2:13)
). In the first chapter, Paul was ready to live to serve them in the Lord (
Phil. 1:24-25
24
Nevertheless to abide in the flesh is more needful for you.
25
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; (Philippians 1:24‑25)
); in the second, he is ready to be poured out as the libation on the sacrifice and service of their faith (
Phil. 2:17
17
Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. (Philippians 2:17)
). They were to walk such that Paul could rejoice in the day of Christ (
Phil. 2:16
16
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. (Philippians 2:16)
).
Christ our Object—Chapter 3
“Finally, my brethren, rejoice in the Lord”
(
Phil. 3:1
1
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. (Philippians 3:1)
). Circumstances seem to get us down, but if our eye is on the Lord, we can still rejoice. Paul had every cause to be discouraged, yet
joy
and
rejoicing
are ever-present themes throughout this epistle.
There is nothing in this scene for us. Though Paul could have boasted of his earthly credentials, he counted them as nothing (
Phil. 3:8
8
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, (Philippians 3:8)
). To reach Christ in glory was the goal before him. Paul had not attained, neither was he perfected (
Phil. 3:12
12
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. (Philippians 3:12)
). Here he anticipates that day when his body of humiliation would be fashioned like unto His glorious body (
Phil. 3:2
2
Beware of dogs, beware of evil workers, beware of the concision. (Philippians 3:2)
1 JnD). Paul was in this race that he might apprehend, seeing that he had been taken possession of by Christ Jesus (
Phil. 3:1
1
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. (Philippians 3:1)
2 JnD).
“I pursue, [looking] towards [the] goal, for the prize of the calling on high of God in Christ Jesus”
(
Phil. 3:14
14
I press toward the mark for the prize of the high calling of God in Christ Jesus. (Philippians 3:14)
JND). Christ is our object.
Christ our Strength—Chapter 4
Here we have the practical admonition,
“Therefore ... stand fast in the Lord, my dearly beloved”
(
Phil. 4:1
1
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. (Philippians 4:1)
). Are we a help or a hindrance (
Phil. 4:2, 3
2
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
3
And I entreat thee also, true yokefellow, help those women which labored with me in the gospel, with Clement also, and with other my fellowlaborers, whose names are in the book of life. (Philippians 4:2‑3)
)? Are we careful and troubled about many things (
Phil. 4:6
6
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. (Philippians 4:6)
)? On what are we meditating (
Phil. 4:8
8
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Philippians 4:8)
)? What are we doing—in whose footsteps are we following (
Phil. 4:9
9
Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. (Philippians 4:9)
)?
Paul had learned to be content no matter what the circumstances were:
“I can do all things through Christ which strengtheneth me”
(
Phil. 4:13
13
I can do all things through Christ which strengtheneth me. (Philippians 4:13)
). Christ is our strength. Paul the prisoner had learned something of the riches of the One he served:
“But my God shall supply all your need according to his riches in glory by Christ Jesus”
(
Phil. 4:19
19
But my God shall supply all your need according to his riches in glory by Christ Jesus. (Philippians 4:19)
).
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