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Present Truth - Death: What Is It? - The Kingdom of Heaven (#168664)
Present Truth - Death: What Is It? - The Kingdom of Heaven
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From:
The Christian Shepherd: 1997
By:
Henry Edward Hayhoe
• 2 min. read • grade level: 9
Death What Is It?
The simplest scripture defining what death is will be found in
James 2:26
26
For as the body without the spirit is dead, so faith without works is dead also. (James 2:26)
, “The body without the spirit is dead.” Death means the separation of life from the body. Death is never the end of existence (
Luke 16:19-31
19
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21
And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
22
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
23
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27
Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
28
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29
Abraham saith unto him, They have Moses and the prophets; let them hear them.
30
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. (Luke 16:19‑31)
).
The answer of the Lord to the Sadducees in
Luke 20
9
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
10
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. (Luke 20:9‑10)
, when speaking of the patriarchs who had died many years before, was, “All live unto Him” (
Luke 20:38
38
For he is not a God of the dead, but of the living: for all live unto him. (Luke 20:38)
). The blessedness of those of faith in the interval between death and resurrection is not revealed in the Old Testament. It has now come to light through Paul’s gospel (
2 Tim. 1:9-10
9
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
10
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: (2 Timothy 1:9‑10)
).
Ecclesiastes 3:19
19
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. (Ecclesiastes 3:19)
is simply all that man could know by viewing things “under the sun.” God is showing in that book the utter inability of man to find out the things that belong to revelation.
The second death is the separation of the whole man from God forever. What a solemn voice of warning. The fact of a “second death” proves that the first one was not cessation of being. “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (
2 Cor. 5:8
8
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. (2 Corinthians 5:8)
).
Resurrection The common teaching of a general resurrection is not taught in Scripture. See
John 5:29
29
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:29)
,
Acts 24:15
15
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. (Acts 24:15)
and
Luke 14:14
14
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. (Luke 14:14)
.
Revelation 20:4
4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Revelation 20:4)
teaches us that these saints lived and reigned with Christ a thousand years, while
Revelation 20:5
5
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. (Revelation 20:5)
teaches that the rest of the dead lived not again until the thousand years were finished, adding, “This is the first resurrection,” thus clearly teaching the fact of there being two resurrections.
This resurrection from “among the dead” was first taught by our Lord in
Mark 9:9
9
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. (Mark 9:9)
. The disciples did believe in the resurrection of the dead. It was a current Jewish belief gathered correctly from the Old Testament scriptures (
Job 19:25-27
25
For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
26
And though after my skin worms destroy this body, yet in my flesh shall I see God:
27
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me. (Job 19:25‑27)
;
Acts 23:8
8
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. (Acts 23:8)
). Christianity gives the precious truth of a “first resurrection” that will take place at the coming of our Lord Jesus Christ (
1 Thess. 4:15-18
15
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
16
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
18
Wherefore comfort one another with these words. (1 Thessalonians 4:15‑18)
).
The Kingdom of Heaven
This is the rule of the heavens in the person of the Son of Man. It was preached by John the Baptist (
Matt. 3:2
2
And saying, Repent ye: for the kingdom of heaven is at hand. (Matthew 3:2)
) and by our Lord Himself (
Matt. 4:17
17
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. (Matthew 4:17)
). Later we find it preached by the apostles (
Matt. 10:7
7
And as ye go, preach, saying, The kingdom of heaven is at hand. (Matthew 10:7)
).
When Christ, as the promised King and Messiah to Israel, is rejected, it becomes the kingdom in mystery (
Matt. 13:11
11
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. (Matthew 13:11)
). That is, Christ is not openly reigning, though faith is assured that God is behind the scenes moving all the scenes which He is behind (
Eph. 1:19-23
19
And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
20
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22
And hath put all things under his feet, and gave him to be the head over all things to the church,
23
Which is his body, the fulness of him that filleth all in all. (Ephesians 1:19‑23)
;
1 Peter 3:22
22
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:22)
). Wherever the seed of the gospel has been sown and men have professed Christianity, there we have what Scripture speaks of as “the kingdom of heaven.” It is the sphere of Christian profession on earth.
H. E. Hayhoe
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