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PRIDE

From: Nave's Topical Bible: P

By: Orville J. Nave

• 39 min. read • grade level: 7

General scriptures concerning

And Jethro said, Blessed be the Lord, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. Now I know that the Lord is greater than all gods: for in the thing wherein they dealt proudly he was above them. (Exodus 18:10-11¹⁰And Jethro said, Blessed be the Lord, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. ¹¹Now I know that the Lord is greater than all gods: for in the thing wherein they dealt proudly he was above them. (Exodus 18:10‑11))

And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: (Leviticus 26:19¹⁹And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: (Leviticus 26:19))

Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage; (Deuteronomy 8:11-14¹¹Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: ¹²Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; ¹³And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; ¹⁴Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage; (Deuteronomy 8:11‑14))

And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God. (Deuteronomy 8:17-20¹⁷And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. ¹⁸But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. ¹⁹And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. ²⁰As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God. (Deuteronomy 8:17‑20))

Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon. (Judges 9:14-15¹⁴Then said all the trees unto the bramble, Come thou, and reign over us. ¹⁵And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon. (Judges 9:14‑15))

Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed. The bows of the mighty men are broken, and they that stumbled are girded with strength. They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. (1 Samuel 2:3-5³Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed. ⁴The bows of the mighty men are broken, and they that stumbled are girded with strength. ⁵They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. (1 Samuel 2:3‑5))

And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off. (1 Kings 20:11¹¹And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off. (1 Kings 20:11))

And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle. Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee? (2 Kings 14:9-10⁹And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle. ¹⁰Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee? (2 Kings 14:9‑10))

And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle. Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee? (2 Chronicles 25:18-19¹⁸And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle. ¹⁹Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee? (2 Chronicles 25:18‑19))

For vain man would be wise, though man be born like a wild ass's colt. (Job 11:12¹²For vain man would be wise, though man be born like a wild ass's colt. (Job 11:12))

No doubt but ye are the people, and wisdom shall die with you. But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these? (Job 12:2-3²No doubt but ye are the people, and wisdom shall die with you. ³But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these? (Job 12:2‑3))

What ye know, the same do I know also: I am not inferior unto you. (Job 13:2²What ye know, the same do I know also: I am not inferior unto you. (Job 13:2))

O that ye would altogether hold your peace! and it should be your wisdom. (Job 13:5⁵O that ye would altogether hold your peace! and it should be your wisdom. (Job 13:5))

Then answered Eliphaz the Temanite, and said, Should a wise man utter vain knowledge, and fill his belly with the east wind? Should he reason with unprofitable talk? or with speeches wherewith he can do no good? Yea, thou castest off fear, and restrainest prayer before God. For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty. Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee. Art thou the first man that was born? or wast thou made before the hills? Hast thou heard the secret of God? and dost thou restrain wisdom to thyself? What knowest thou, that we know not? what understandest thou, which is not in us? With us are both the grayheaded and very aged men, much elder than thy father. Are the consolations of God small with thee? is there any secret thing with thee? Why doth thine heart carry thee away? and what do thy eyes wink at, That thou turnest thy spirit against God, and lettest such words go out of thy mouth? (Job 15:1-13¹Then answered Eliphaz the Temanite, and said, ²Should a wise man utter vain knowledge, and fill his belly with the east wind? ³Should he reason with unprofitable talk? or with speeches wherewith he can do no good? ⁴Yea, thou castest off fear, and restrainest prayer before God. ⁵For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty. ⁶Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee. ⁷Art thou the first man that was born? or wast thou made before the hills? ⁸Hast thou heard the secret of God? and dost thou restrain wisdom to thyself? ⁹What knowest thou, that we know not? what understandest thou, which is not in us? ¹⁰With us are both the grayheaded and very aged men, much elder than thy father. ¹¹Are the consolations of God small with thee? is there any secret thing with thee? ¹²Why doth thine heart carry thee away? and what do thy eyes wink at, ¹³That thou turnest thy spirit against God, and lettest such words go out of thy mouth? (Job 15:1‑13))

Wherefore are we counted as beasts, and reputed vile in your sight? (Job 18:3³Wherefore are we counted as beasts, and reputed vile in your sight? (Job 18:3))

Who shall declare his way to his face? and who shall repay him what he hath done? Yet shall he be brought to the grave, and shall remain in the tomb. (Job 21:31-32³¹Who shall declare his way to his face? and who shall repay him what he hath done? ³²Yet shall he be brought to the grave, and shall remain in the tomb. (Job 21:31‑32))

Great men are not always wise: neither do the aged understand judgment. Therefore I said, Hearken to me; I also will show mine opinion. Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say. Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words: Lest ye should say, We have found out wisdom: God thrusteth him down, not man. (Job 32:9-13⁹Great men are not always wise: neither do the aged understand judgment. ¹⁰Therefore I said, Hearken to me; I also will show mine opinion. ¹¹Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say. ¹²Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words: ¹³Lest ye should say, We have found out wisdom: God thrusteth him down, not man. (Job 32:9‑13))

Men do therefore fear him: he respecteth not any that are wise of heart. (Job 37:24²⁴Men do therefore fear him: he respecteth not any that are wise of heart. (Job 37:24))

Put them in fear, O Lord: that the nations may know themselves to be but men. Selah. (Psalm 9:20²⁰Put them in fear, O Lord: that the nations may know themselves to be but men. Selah. (Psalm 9:20))

The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity. (Psalm 10:2-6²The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. ³For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth. ⁴The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. ⁵His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. ⁶He hath said in his heart, I shall not be moved: for I shall never be in adversity. (Psalm 10:2‑6))

He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. (Psalm 10:11¹¹He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. (Psalm 10:11))

Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? (Psalm 12:4⁴Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? (Psalm 12:4))

For thou wilt save the afflicted people; but wilt bring down high looks. (Psalm 18:27²⁷For thou wilt save the afflicted people; but wilt bring down high looks. (Psalm 18:27))

O love the Lord, all ye his saints: for the Lord preserveth the faithful, and plentifully rewardeth the proud doer. (Psalm 31:23²³O love the Lord, all ye his saints: for the Lord preserveth the faithful, and plentifully rewardeth the proud doer. (Psalm 31:23))

Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. (Psalm 49:11¹¹Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. (Psalm 49:11))

Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. (Psalm 52:7⁷Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. (Psalm 52:7))

Therefore pride compasseth them about as a chain; violence covereth them as a garment. (Psalm 73:6⁶Therefore pride compasseth them about as a chain; violence covereth them as a garment. (Psalm 73:6))

They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walketh through the earth. (Psalm 73:8-9⁸They are corrupt, and speak wickedly concerning oppression: they speak loftily. ⁹They set their mouth against the heavens, and their tongue walketh through the earth. (Psalm 73:8‑9))

I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: Lift not up your horn on high: speak not with a stiff neck. For promotion cometh neither from the east, nor from the west, nor from the south. (Psalm 75:4-6⁴I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: ⁵Lift not up your horn on high: speak not with a stiff neck. ⁶For promotion cometh neither from the east, nor from the west, nor from the south. (Psalm 75:4‑6))

Whoso privily slandereth his neighbor, him will I cut off: him that hath an high look and a proud heart will not I suffer. (Psalm 101:5⁵Whoso privily slandereth his neighbor, him will I cut off: him that hath an high look and a proud heart will not I suffer. (Psalm 101:5))

Thou hast rebuked the proud that are cursed, which do err from thy commandments. (Psalm 119:21²¹Thou hast rebuked the proud that are cursed, which do err from thy commandments. (Psalm 119:21))

The proud have forged a lie against me: but I will keep thy precepts with my whole heart. Their heart is as fat as grease; but I delight in thy law. (Psalm 119:69-70⁶⁹The proud have forged a lie against me: but I will keep thy precepts with my whole heart. ⁷⁰Their heart is as fat as grease; but I delight in thy law. (Psalm 119:69‑70))

Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts. (Psalm 119:78⁷⁸Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts. (Psalm 119:78))

Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off. (Psalm 138:6⁶Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off. (Psalm 138:6))

Surely he scorneth the scorners: but he giveth grace unto the lowly. (Proverbs 3:34³⁴Surely he scorneth the scorners: but he giveth grace unto the lowly. (Proverbs 3:34))

These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, (Proverbs 6:16-17¹⁶These six things doth the Lord hate: yea, seven are an abomination unto him: ¹⁷A proud look, a lying tongue, and hands that shed innocent blood, (Proverbs 6:16‑17))

The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. (Proverbs 8:13¹³The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. (Proverbs 8:13))

He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. (Proverbs 10:17¹⁷He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. (Proverbs 10:17))

When pride cometh, then cometh shame: but with the lowly is wisdom. (Proverbs 11:2²When pride cometh, then cometh shame: but with the lowly is wisdom. (Proverbs 11:2))

He that is void of wisdom despiseth his neighbor: but a man of understanding holdeth his peace. (Proverbs 11:12¹²He that is void of wisdom despiseth his neighbor: but a man of understanding holdeth his peace. (Proverbs 11:12))

He that is despised, and hath a servant, is better than he that honoreth himself, and lacketh bread. (Proverbs 12:9⁹He that is despised, and hath a servant, is better than he that honoreth himself, and lacketh bread. (Proverbs 12:9))

The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. (Proverbs 12:15¹⁵The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. (Proverbs 12:15))

Only by pride cometh contention: but with the well advised is wisdom. (Proverbs 13:10¹⁰Only by pride cometh contention: but with the well advised is wisdom. (Proverbs 13:10))

He that despiseth his neighbor sinneth: but he that hath mercy on the poor, happy is he. (Proverbs 14:21²¹He that despiseth his neighbor sinneth: but he that hath mercy on the poor, happy is he. (Proverbs 14:21))

A fool despiseth his father's instruction: but he that regardeth reproof is prudent. (Proverbs 15:5⁵A fool despiseth his father's instruction: but he that regardeth reproof is prudent. (Proverbs 15:5))

Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. (Proverbs 15:10¹⁰Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. (Proverbs 15:10))

A scorner loveth not one that reproveth him: neither will he go unto the wise. (Proverbs 15:12¹²A scorner loveth not one that reproveth him: neither will he go unto the wise. (Proverbs 15:12))

The Lord will destroy the house of the proud: but he will establish the border of the widow. (Proverbs 15:25²⁵The Lord will destroy the house of the proud: but he will establish the border of the widow. (Proverbs 15:25))

He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. (Proverbs 15:32³²He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. (Proverbs 15:32))

Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished. (Proverbs 16:5⁵Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished. (Proverbs 16:5))

Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. (Proverbs 16:18-19¹⁸Pride goeth before destruction, and an haughty spirit before a fall. ¹⁹Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. (Proverbs 16:18‑19))

He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. (Proverbs 17:19¹⁹He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. (Proverbs 17:19))

The rich man's wealth is his strong city, and as an high wall in his own conceit. Before destruction the heart of man is haughty, and before honor is humility. (Proverbs 18:11-12¹¹The rich man's wealth is his strong city, and as an high wall in his own conceit. ¹²Before destruction the heart of man is haughty, and before honor is humility. (Proverbs 18:11‑12))

Most men will proclaim every one his own goodness: but a faithful man who can find? (Proverbs 20:6⁶Most men will proclaim every one his own goodness: but a faithful man who can find? (Proverbs 20:6))

An high look, and a proud heart, and the plowing of the wicked, is sin. (Proverbs 21:4⁴An high look, and a proud heart, and the plowing of the wicked, is sin. (Proverbs 21:4))

Proud and haughty scorner is his name, who dealeth in proud wrath. (Proverbs 21:24²⁴Proud and haughty scorner is his name, who dealeth in proud wrath. (Proverbs 21:24))

Whoso boasteth himself of a false gift is like clouds and wind without rain. (Proverbs 25:14¹⁴Whoso boasteth himself of a false gift is like clouds and wind without rain. (Proverbs 25:14))

It is not good to eat much honey: so for men to search their own glory is not glory. (Proverbs 25:27²⁷It is not good to eat much honey: so for men to search their own glory is not glory. (Proverbs 25:27))

Answer a fool according to his folly, lest he be wise in his own conceit. (Proverbs 26:5⁵Answer a fool according to his folly, lest he be wise in his own conceit. (Proverbs 26:5))

Seest thou a man wise in his own conceit? there is more hope of a fool than of him. (Proverbs 26:12¹²Seest thou a man wise in his own conceit? there is more hope of a fool than of him. (Proverbs 26:12))

The sluggard is wiser in his own conceit than seven men that can render a reason. (Proverbs 26:16¹⁶The sluggard is wiser in his own conceit than seven men that can render a reason. (Proverbs 26:16))

Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. (Proverbs 27:2²Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. (Proverbs 27:2))

The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out. (Proverbs 28:11¹¹The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out. (Proverbs 28:11))

He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat. (Proverbs 28:25²⁵He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat. (Proverbs 28:25))

Scornful men bring a city into a snare: but wise men turn away wrath. (Proverbs 29:8⁸Scornful men bring a city into a snare: but wise men turn away wrath. (Proverbs 29:8))

A man's pride shall bring him low: but honor shall uphold the humble in spirit. (Proverbs 29:23²³A man's pride shall bring him low: but honor shall uphold the humble in spirit. (Proverbs 29:23))

There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. There is a generation, O how lofty are their eyes! and their eyelids are lifted up. (Proverbs 30:12-13¹²There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. ¹³There is a generation, O how lofty are their eyes! and their eyelids are lifted up. (Proverbs 30:12‑13))

The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. (Isaiah 2:11-17¹¹The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. ¹²For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: ¹³And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, ¹⁴And upon all the high mountains, and upon all the hills that are lifted up, ¹⁵And upon every high tower, and upon every fenced wall, ¹⁶And upon all the ships of Tarshish, and upon all pleasant pictures. ¹⁷And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. (Isaiah 2:11‑17))

Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet: Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts. In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, The chains, and the bracelets, and the mufflers, The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings, The rings, and nose jewels, The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, The glasses, and the fine linen, and the hoods, and the vails. And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty. Thy men shall fall by the sword, and thy mighty in the war. And her gates shall lament and mourn; and she being desolate shall sit upon the ground. (Isaiah 3:16-26¹⁶Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet: ¹⁷Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts. ¹⁸In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, ¹⁹The chains, and the bracelets, and the mufflers, ²⁰The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings, ²¹The rings, and nose jewels, ²²The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, ²³The glasses, and the fine linen, and the hoods, and the vails. ²⁴And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty. ²⁵Thy men shall fall by the sword, and thy mighty in the war. ²⁶And her gates shall lament and mourn; and she being desolate shall sit upon the ground. (Isaiah 3:16‑26))

Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! (Isaiah 5:8⁸Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! (Isaiah 5:8))

And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: (Isaiah 5:15¹⁵And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: (Isaiah 5:15))

And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars. (Isaiah 9:9-10⁹And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, ¹⁰The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars. (Isaiah 9:9‑10))

O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few. For he saith, Are not my princes altogether kings? Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man: And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped. Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood. Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire. (Isaiah 10:5-16⁵O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. ⁶I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. ⁷Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few. ⁸For he saith, Are not my princes altogether kings? ⁹Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? ¹⁰As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; ¹¹Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? ¹²Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. ¹³For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man: ¹⁴And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped. ¹⁵Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood. ¹⁶Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire. (Isaiah 10:5‑16))

And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. (Isaiah 13:11¹¹And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. (Isaiah 13:11))

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; (Isaiah 14:12-16¹²How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! ¹³For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: ¹⁴I will ascend above the heights of the clouds; I will be like the most High. ¹⁵Yet thou shalt be brought down to hell, to the sides of the pit. ¹⁶They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; (Isaiah 14:12‑16))

We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so. Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken. (Isaiah 16:6-7⁶We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so. ⁷Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken. (Isaiah 16:6‑7))

What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock? (Isaiah 22:16¹⁶What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock? (Isaiah 22:16))

And I will drive thee from thy station, and from thy state shall he pull thee down. (Isaiah 22:19¹⁹And I will drive thee from thy station, and from thy state shall he pull thee down. (Isaiah 22:19))

Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. (Isaiah 23:7⁷Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. (Isaiah 23:7))

The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honorable of the earth. (Isaiah 23:9⁹The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honorable of the earth. (Isaiah 23:9))

The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish. (Isaiah 24:4⁴The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish. (Isaiah 24:4))

And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. (Isaiah 24:21²¹And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. (Isaiah 24:21))

For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust. (Isaiah 26:5⁵For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust. (Isaiah 26:5))

The crown of pride, the drunkards of Ephraim, shall be trodden under feet: (Isaiah 28:3³The crown of pride, the drunkards of Ephraim, shall be trodden under feet: (Isaiah 28:3))

As for our redeemer, the Lord of hosts is his name, the Holy One of Israel. Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms. I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst show them no mercy; upon the ancient hast thou very heavily laid thy yoke. And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it. Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children: But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments. For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me. (Isaiah 47:4-10⁴As for our redeemer, the Lord of hosts is his name, the Holy One of Israel. ⁵Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms. ⁶I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst show them no mercy; upon the ancient hast thou very heavily laid thy yoke. ⁷And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it. ⁸Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children: ⁹But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments. ¹⁰For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me. (Isaiah 47:4‑10))

Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. (Jeremiah 9:23-24²³Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: ²⁴But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. (Jeremiah 9:23‑24))

Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem. (Jeremiah 13:9⁹Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem. (Jeremiah 13:9))

Hear ye, and give ear; be not proud: for the Lord hath spoken. (Jeremiah 13:15¹⁵Hear ye, and give ear; be not proud: for the Lord hath spoken. (Jeremiah 13:15))

But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord's flock is carried away captive. (Jeremiah 13:17¹⁷But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord's flock is carried away captive. (Jeremiah 13:17))

For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together. (Jeremiah 48:7⁷For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together. (Jeremiah 48:7))

How say ye, We are mighty and strong men for the war? Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the Lord of hosts. (Jeremiah 48:14-15¹⁴How say ye, We are mighty and strong men for the war? ¹⁵Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the Lord of hosts. (Jeremiah 48:14‑15))

We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart. (Jeremiah 48:29²⁹We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart. (Jeremiah 48:29))

Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me? (Jeremiah 49:4⁴Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me? (Jeremiah 49:4))

Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the Lord. (Jeremiah 49:16¹⁶Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the Lord. (Jeremiah 49:16))

Behold, I am against thee, O thou most proud, saith the Lord God of hosts: for thy day is come, the time that I will visit thee. And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him. (Jeremiah 50:31-32³¹Behold, I am against thee, O thou most proud, saith the Lord God of hosts: for thy day is come, the time that I will visit thee. ³²And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him. (Jeremiah 50:31‑32))

For thy sister Sodom was not mentioned by thy mouth in the day of thy pride, (Ezekiel 16:56⁵⁶For thy sister Sodom was not mentioned by thy mouth in the day of thy pride, (Ezekiel 16:56))

Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: By thy great wisdom and by thy traffic hast thou increased thy riches, and thine heart is lifted up because of thy riches: Therefore thus saith the Lord God; Because thou hast set thine heart as the heart of God; Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee. (Ezekiel 28:2-9²Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: ³Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: ⁴With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: ⁵By thy great wisdom and by thy traffic hast thou increased thy riches, and thine heart is lifted up because of thy riches: ⁶Therefore thus saith the Lord God; Because thou hast set thine heart as the heart of God; ⁷Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. ⁸They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. ⁹Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee. (Ezekiel 28:2‑9))

Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. (Ezekiel 28:17¹⁷Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. (Ezekiel 28:17))

Thus saith the Lord; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord God. (Ezekiel 30:6⁶Thus saith the Lord; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord God. (Ezekiel 30:6))

Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height; I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness. And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him. Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches: To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit. (Ezekiel 31:10-14¹⁰Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height; ¹¹I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness. ¹²And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him. ¹³Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches: ¹⁴To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit. (Ezekiel 31:10‑14))

Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. (Daniel 4:37³⁷Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. (Daniel 4:37))

And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. (Daniel 11:45⁴⁵And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. (Daniel 11:45))

And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them. (Hosea 5:5⁵And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them. (Hosea 5:5))

And the pride of Israel testifieth to his face: and they do not return to the Lord their God, nor seek him for all this. (Hosea 7:10¹⁰And the pride of Israel testifieth to his face: and they do not return to the Lord their God, nor seek him for all this. (Hosea 7:10))

And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods. (Hosea 10:11¹¹And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods. (Hosea 10:11))

The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord. (Obadiah 3-4³The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? ⁴Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord. (Obadiah 3‑4))

There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually? (Nahum 3:19¹⁹There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually? (Nahum 3:19))

Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: (Habakkuk 2:4-5⁴Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. ⁵Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: (Habakkuk 2:4‑5))

Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! (Habakkuk 2:9⁹Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! (Habakkuk 2:9))

This shall they have for their pride, because they have reproached and magnified themselves against the people of the Lord of hosts. (Zephaniah 2:10¹⁰This shall they have for their pride, because they have reproached and magnified themselves against the people of the Lord of hosts. (Zephaniah 2:10))

This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand. (Zephaniah 2:15¹⁵This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand. (Zephaniah 2:15))

In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. (Zephaniah 3:11¹¹In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. (Zephaniah 3:11))

For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. (Malachi 4:1¹For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. (Malachi 4:1))

But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant: (Matthew 20:26-27²⁶But it shall not be so among you: but whosoever will be great among you, let him be your minister; ²⁷And whosoever will be chief among you, let him be your servant: (Matthew 20:26‑27))

And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. (Matthew 23:6-8⁶And love the uppermost rooms at feasts, and the chief seats in the synagogues, ⁷And greetings in the markets, and to be called of men, Rabbi, Rabbi. ⁸But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. (Matthew 23:6‑8))

Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. (Matthew 23:10-12¹⁰Neither be ye called masters: for one is your Master, even Christ. ¹¹But he that is greatest among you shall be your servant. ¹²And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. (Matthew 23:10‑12))

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, (Mark 7:21²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, (Mark 7:21))

But so shall it not be among you: but whosoever will be great among you, shall be your minister: (Mark 10:43⁴³But so shall it not be among you: but whosoever will be great among you, shall be your minister: (Mark 10:43))

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, And the chief seats in the synagogues, and the uppermost rooms at feasts: (Mark 12:38-39³⁸And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, ³⁹And the chief seats in the synagogues, and the uppermost rooms at feasts: (Mark 12:38‑39))

He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. (Luke 1:51-52⁵¹He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts. ⁵²He hath put down the mighty from their seats, and exalted them of low degree. (Luke 1:51‑52))

Then there arose a reasoning among them, which of them should be greatest. (Luke 9:46⁴⁶Then there arose a reasoning among them, which of them should be greatest. (Luke 9:46))

Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. (Luke 11:43⁴³Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. (Luke 11:43))

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honorable man than thou be bidden of him; And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. (Luke 14:8-9⁸When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honorable man than thou be bidden of him; ⁹And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. (Luke 14:8‑9))

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 18:14¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 18:14))

Then in the audience of all the people he said unto his disciples, Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; Which devour widows' houses, and for a show make long prayers: the same shall receive greater damnation. (Luke 20:45-47⁴⁵Then in the audience of all the people he said unto his disciples, ⁴⁶Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; ⁴⁷Which devour widows' houses, and for a show make long prayers: the same shall receive greater damnation. (Luke 20:45‑47))

Professing themselves to be wise, they became fools, (Romans 1:22²²Professing themselves to be wise, they became fools, (Romans 1:22))

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, (Romans 1:29-30²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, ³⁰Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, (Romans 1:29‑30))

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee. (Romans 11:17-21¹⁷And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; ¹⁸Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. ¹⁹Thou wilt say then, The branches were broken off, that I might be graffed in. ²⁰Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: ²¹For if God spared not the natural branches, take heed lest he also spare not thee. (Romans 11:17‑21))

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (Romans 11:25²⁵For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (Romans 11:25))

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (Romans 12:3³For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (Romans 12:3))

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (Romans 12:16¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (Romans 12:16))

That no flesh should glory in his presence. (1 Corinthians 1:29²⁹That no flesh should glory in his presence. (1 Corinthians 1:29))

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (1 Corinthians 3:18¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (1 Corinthians 3:18))

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. (1 Corinthians 4:6-8⁶And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. ⁷For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? ⁸Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. (1 Corinthians 4:6‑8))

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised. (1 Corinthians 4:10¹⁰We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised. (1 Corinthians 4:10))

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. (1 Corinthians 5:2²And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. (1 Corinthians 5:2))

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (1 Corinthians 5:6⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (1 Corinthians 5:6))

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. (1 Corinthians 8:1-2¹Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. ²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. (1 Corinthians 8:1‑2))

Wherefore let him that thinketh he standeth take heed lest he fall. (1 Corinthians 10:12¹²Wherefore let him that thinketh he standeth take heed lest he fall. (1 Corinthians 10:12))

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, (1 Corinthians 13:4⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, (1 Corinthians 13:4))

But if any man be ignorant, let him be ignorant. (1 Corinthians 14:38³⁸But if any man be ignorant, let him be ignorant. (1 Corinthians 14:38))

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (2 Corinthians 10:5⁵Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (2 Corinthians 10:5))

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. (2 Corinthians 10:12¹²For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. (2 Corinthians 10:12))

For not he that commendeth himself is approved, but whom the Lord commendeth. (2 Corinthians 10:18¹⁸For not he that commendeth himself is approved, but whom the Lord commendeth. (2 Corinthians 10:18))

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. (2 Corinthians 12:7⁷And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. (2 Corinthians 12:7))

For if a man think himself to be something, when he is nothing, he deceiveth himself. (Galatians 6:3³For if a man think himself to be something, when he is nothing, he deceiveth himself. (Galatians 6:3))

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, (Ephesians 4:17¹⁷This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, (Ephesians 4:17))

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (Philippians 2:3³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (Philippians 2:3))

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; (1 Timothy 2:9⁹In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; (1 Timothy 2:9))

Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. (1 Timothy 3:6⁶Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. (1 Timothy 3:6))

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, (1 Timothy 6:3-4³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; ⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, (1 Timothy 6:3‑4))

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (1 Timothy 6:17¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (1 Timothy 6:17))

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, (2 Timothy 3:2²For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, (2 Timothy 3:2))

Traitors, heady, highminded, lovers of pleasures more than lovers of God; (2 Timothy 3:4⁴Traitors, heady, highminded, lovers of pleasures more than lovers of God; (2 Timothy 3:4))

My brethren, be not many masters, knowing that we shall receive the greater condemnation. (James 3:1¹My brethren, be not many masters, knowing that we shall receive the greater condemnation. (James 3:1))

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. (James 4:6⁶But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. (James 4:6))

Neither as being lords over God's heritage, but being ensamples to the flock. (1 Peter 5:3³Neither as being lords over God's heritage, but being ensamples to the flock. (1 Peter 5:3))

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. (1 Peter 5:5⁵Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. (1 Peter 5:5))

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:16¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:16))

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. (Revelation 3:17-18¹⁷Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: ¹⁸I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. (Revelation 3:17‑18))

How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. (Revelation 18:7-8⁷How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. ⁸Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. (Revelation 18:7‑8))

See RICH, THE

INSTANCES OF

Ahithophel

And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father. (2 Samuel 17:23²³And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father. (2 Samuel 17:23))

Naaman, refusing to wash in the Jordan River

But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? (2 Kings 5:11-13¹¹But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. ¹²Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. ¹³And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? (2 Kings 5:11‑13))

Hezekiah, in displaying his resources

And Hezekiah hearkened unto them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not. (2 Kings 20:13¹³And Hezekiah hearkened unto them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not. (2 Kings 20:13))

Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. (2 Chronicles 32:31³¹Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. (2 Chronicles 32:31))

And Hezekiah was glad of them, and showed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not. (Isaiah 39:2²And Hezekiah was glad of them, and showed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not. (Isaiah 39:2))

Uzziah

But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense. And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from the Lord God. Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar. (2 Chronicles 26:16-19¹⁶But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense. ¹⁷And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: ¹⁸And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from the Lord God. ¹⁹Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar. (2 Chronicles 26:16‑19))

Haman

And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath. (Esther 3:5⁵And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath. (Esther 3:5))

And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king. (Esther 5:11¹¹And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king. (Esther 5:11))

Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate. (Esther 5:13¹³Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate. (Esther 5:13))

So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honor? Now Haman thought in his heart, To whom would the king delight to do honor more than to myself? (Esther 6:6⁶So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honor? Now Haman thought in his heart, To whom would the king delight to do honor more than to myself? (Esther 6:6))

So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified. (Esther 7:10¹⁰So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified. (Esther 7:10))

Kings of Tyre

Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: (Ezekiel 28:2²Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: (Ezekiel 28:2))

Nebuchadnezzar

The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty? While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws. And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honored him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: (Daniel 4:30-34³⁰The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty? ³¹While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. ³²And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. ³³The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws. ³⁴And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honored him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: (Daniel 4:30‑34))

But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: (Daniel 5:20²⁰But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: (Daniel 5:20))

See AMBITION

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Nave's Topical Bible: P

• PRAYERFULNESS

• PRAYERLESSNESS

• PRECIOUS STONES

• PREDESTINATION

• PREPARATION DAY

• PRESUMPTION

• PRIDE

• PRIMOGENITURE

• PRINCE OF PEACE

• PROCLAMATION

• PROCRASTINATION