It is of great importance and instruction to see how Israel were taught to regard these loathsome experiences according to their relationship with Jehovah. Other nations were occupied with second causes. They were taught that, as God had to do with them in these marks of humiliation, so had they to do with Him. And He condescended to signify His sense of their defiled condition by entering into every little detail of their movements by day and of rest by night, so as to impress them with what sin had brought on the guilty. Their wisdom was to heed these lessons, if strangers to Him despised His word and them also for submission to it.
When the day of Jehovah comes, how will they not rejoice in what grace will give them! Israel will then sing, “Bless Jehovah, O my soul, and forget not all His benefits; Who forgiveth all thine iniquities; Who healeth all thy diseases; Who redeemeth thy life from destruction; Who crowneth thee with loving kindness and tender mercies; Who satisfieth thy mouth with good things, so that thy youth is renewed like the eagle's.” As His earthly people they will enjoy the reversal of their old uncleanness, and infirmities, along with soul blessing and external power. As heavenly, the Christian is called to suffer now, yet knowing himself one spirit with the Lord, and awaiting His coming to be with Him in the mansions of the Father's house, as well as to share His exaltation over all things. The contrast is great: God has provided concerning us some better thing, not only than Israel's millennial place, but even than the elders who receive the promise in that day, though they will be perfected together in that day of blessing on all sides.
“"And when he that hath a flux is cleansed of his flux, then he shall count seven days for his cleansing, and wash his raiment, and bathe his flesh in living water, and he shall be clean. “And on the eighth day he shall take two turtle-doves or two young pigeons, and come before Jehovah unto the entrance of the tent of meeting, and give them unto the priest. “And the priest shall offer them, one as a sin-offering and the other as a burnt offering; and the priest shall make atonement for him before Jehovah for his flux” (vers. 13-15).
Still more distinctly does the recognition of Jehovah rise when the flux ceased. A complete term ensued for his cleansing. His clothes were washed, and his flesh bathed in running water. Thus only did he become truly clean. Then on the eighth day he took an offering, expressly in other cases adapted to the poor in Israel, but here for all alike, when any were to be cleared from this defilement. He took to him two turtle-doves or two young pigeons, and came before Jehovah unto the entrance of the tent of meeting, and gave them to the priest. And the priest was directed to offer them, small as they were with all due reverence, the one as a Sin-offering, and the other as a Burnt-offering. Nor was the offerer to doubt of the issue: the priest shall make atonement for him before Jehovah for his flux.
How fitting that the day of resurrection should be the epoch of deliverance! Thenceforward the defilement was a thing of the past. If we need to feel the days of shame over uncleanness, God would have him who rests on Christ both for his own sin and for Christ's acceptance to enter into the joyful assurance that all is clear. But on the face of the ordinance while we have what typifies the washing of water by the word, which only the Holy Spirit makes effectual by recalling Christ to us, nothing avails without the one great sacrifice. And this is both to efface the evil and to impart full acceptance in all the worth of Christ. What grace is in God to turn what is so humiliating into a deepening sense of what His work secures to faith!