Leviticus 15:16-3316And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. 17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. 18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. 19And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. 20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. 21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even. 23And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. 24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean. 25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. 26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation. 27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. 28But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. 29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation. 30And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness. 31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. 32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; 33And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean. (Leviticus 15:16‑33)
There remains a still larger portion of these uncleannesses which divine wisdom did not scruple to notice, however humbling to men and women; for as we have had the one sex, so now follows the other. Jehovah would compel His people to feel that He takes account, not merely of sin as typified in its most destructive shape as well as in the very ushering into the world of a child, male or female, but of such impurities as are of a more ordinary nature and frequent recurrence, proceeding from men and women as they are, and connected with that which is lawful and necessary. If the latter was for the earthly people, Christians are entitled to read these outward ordinances in the spirit. To the pure all things are pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
“16 And if any man's seed of copulation pass from him, then he shall bathe his whole flesh in water, and be unclean until the even. 17 And all raiment and every skin, wherein the seed of copulation shall be, shall be washed with water, and be unclean until the even. 18 And a woman with whom a man lieth with seed of copulation, they shall bathe in water, and be unclean until the even. 19 And if a woman hath a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even. 20 And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean. 21 And whoever toucheth her bed shall wash his raiment, and bathe himself in water, and be unclean until the even. 22 And whoever toucheth anything that she sitteth upon shall wash his raiment, and bathe in water, and be unclean until the even. 23 And if it be on the bed or on anything on which she sitteth, when he toucheth it, he shall be unclean until the even. 24 And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. 25 And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall be as the days of her separation: she is unclean. 26 Every bed whereon she lieth all the days of her flux shall be to her as the bed of her separation; and everything on which she sitteth shall be unclean, according to the uncleanness of her separation. 27 And whoever toucheth these things shall be unclean, and shall wash his raiment, and bathe in water, and be unclean until the even. 28 And if she be cleansed of her flux, then she shall count seven days, and after that she shall be clean. 29 And on the eighth day she shall take to her two turtledoves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting. 30 And the priest shall offer the one as a sin-offering and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness. 31 Ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst. 32This is the law of him that hath a flux, and of him whose seed of copulation goeth from him, whereby he is defiled; 33 and of her who is sick in separation, and of him that hath a flux; of the man and of the woman, and of him that lieth with her that is unclean” (vers. 16-33).
Through law is knowledge, right knowledge, of sin (Rom. 3:2020Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 3:20)), though Christ and the cross gave us it, as all else, still more and perfectly. And this was intended for Israel's good. No other people had God taking pains to show them where the race is through sin. No doubt it was a burdensome yoke: how could it be otherwise till a Savior was given to save from sins? Those who confided in God, feeling their utter defilement, voluntary and involuntary, looked according to His word for Him who should come, defeat at all cost the enemy, atone for sin before God, and bring in everlasting righteousness. Those meanwhile were objects of His mercy and gracious care. Such as felt only the present and saw no more than their uncleannesses, with sacrifices through the priest, rose not above the purifying of the flesh.
But the profit abides for those who through faith read Christ in what without Him are but ordinances of flesh (Heb. 9:9, 109Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. (Hebrews 9:9‑10)). They can pity and deplore the unbelief which is shocked that a divine revelation should lay bare Jehovah's notice of the vile and offensive workings of our fallen nature. But here was at least a testimony, though by no means a complete and final one, to man's innate evil. Israel stood in a relationship to Jehovah which required the serious acknowledgment of the sad facts, but with a provision of His direction which cleansed them for the then present time, till grace and truth came in perfection.
How infinite His love and work who bore our sins in His body on the tree! His death has for faith completely effaced the evil and cleared the conscience; and His resurrection has given us a new life and place into which evil cannot come, which the Holy Ghost strengthens as we lean on Christ to walk as He walked, judging as flesh (to which we died with Him) every working of the old nature.
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