Proverbs 1:26

Narrator: Ivona Gentwo
Proverbs 1:26  •  2 min. read  •  grade level: 7
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Q. “An humble believer,” Glasgow; asks, What is the teaching of Proverbs 1:2626I also will laugh at your calamity; I will mock when your fear cometh; (Proverbs 1:26)? Does that passage mean that God will rejoice over the punishment of the wicked? Does “Wisdom” in the context, mean the Father, the Son, or the Holy Spirit, &c. &c.
A. In the passage it is “Wisdom” who speaks, crying in the streets to the simple, the scorner, and the fool, to turn at her reproof, and to love not their own ways; and that Wisdoms spirit would be given them, and Wisdoms words made known to them. (The fear of the Lord was the beginning of wisdom, verse 7.) When they would therefore be reaping the fruits of the folly they had sown, under the retributive government of God in the world, in their fear and calamity they would call upon Wisdom to guide them, but they would not be heard — it would then be too late to learn Wisdoms ways. Wisdom would then laugh at them as it were (it is a figure of speech), for what they were suffering; having set at naught Wisdoms counsels and reproof, when she cried to them to learn her ways.
The Book of Proverbs refers to the government of God here below, on the principle that “Whatsoever a man sows, that shall he also reap” (Gal. 6:77Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. (Galatians 6:7)). This is true of saint or sinner. Grace saves the vilest, but the Government of God is over all. It is on the principle that if a man squanders his money, or his time, or his health; he will reap the fruit of his ways in the loss of these things, &c. The grace of God in Salvation never sets aside these principles of His dealings with men; nor (does this marvelous grace alter the fact that every man reaps the fruits of his ways under God’s government. A true Christian may do something for want of discretion, and want of hearkening to Wisdoms words, which he may have to repent of all his days.
As to your question, who it is who speak? It is plain from 1 Corinthians 1:2424But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. (1 Corinthians 1:24). That Christ is the “Wisdom of God”; and that He is made unto us wisdom, verse 30. (Read Prov. 8:22-3522The Lord possessed me in the beginning of his way, before his works of old. 23I was set up from everlasting, from the beginning, or ever the earth was. 24When there were no depths, I was brought forth; when there were no fountains abounding with water. 25Before the mountains were settled, before the hills was I brought forth: 26While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 27When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 28When he established the clouds above: when he strengthened the fountains of the deep: 29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 30Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; 31Rejoicing in the habitable part of his earth; and my delights were with the sons of men. 32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. 33Hear instruction, and be wise, and refuse it not. 34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. 35For whoso findeth me findeth life, and shall obtain favor of the Lord. (Proverbs 8:22‑35), and compare with John 1:1-21In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. (John 1:1‑2)). Christ’s word, that is, the expression of Himself, is to dwell in us richly in all wisdom. The Christian, too, is exhorted to walk in wisdom toward them that are without — the world, redeeming the time (Col. 3:16, 4:5).
It is plain that Proverbs 1:20-2320Wisdom crieth without; she uttereth her voice in the streets: 21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. (Proverbs 1:20‑23), is not a gospel invitation at all. Hence the danger of using scripture out of its true place and connection. The passage does not teach that God will laugh at the punishment of the wicked, and the rejector of Christ, as you have heard. The divinely taught mind shrinks from such an idea.
Words of Truth 1:60-62.