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Proverbs 27

Prov. 27:22 KJV (With Strong’s)

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22
Thought thou shouldest bray
kathash (Hebrew #3806)
to butt or pound
KJV usage: bray.
Pronounce: kaw-thash'
Origin: a primitive root
a fool
'eviyl (Hebrew #191)
(figuratively) silly
KJV usage: fool(-ish) (man).
Pronounce: ev-eel'
Origin: from an unused root (meaning to be perverse)
in a mortar
maktesh (Hebrew #4388)
a mortar; by analogy, a socket (of a tooth)
KJV usage: hollow place, mortar.
Pronounce: mak-taysh'
Origin: from 3806
among
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
wheat
riyphah (Hebrew #7383)
from 7322; (only plural), grits (as pounded)
KJV usage: ground corn, wheat.
Pronounce: ree-faw'
Origin: or riphah {ree-faw'}
with a pestle
`eliy (Hebrew #5940)
a pestle (as lifted)
KJV usage: pestle.
Pronounce: el-ee'
Origin: from 5927
, yet will not his foolishness
'ivveleth (Hebrew #200)
silliness
KJV usage: folly, foolishly(-ness).
Pronounce: iv-veh'-leth
Origin: from the same as 191
depart
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
from him.

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Cross References

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Ministry on This Verse

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Prov. 23:35• 35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again. (Prov. 23:35)
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Ex. 12:30• 30And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. (Ex. 12:30)
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Ex. 14:5• 5And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us? (Ex. 14:5)
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Ex. 15:9• 9The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. (Ex. 15:9)
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2 Chron. 28:22‑23• 22And in the time of his distress did he trespass yet more against the Lord: this is that king Ahaz.
23For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
(2 Chron. 28:22‑23)
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Isa. 1:5• 5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. (Isa. 1:5)
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Jer. 5:3• 3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. (Jer. 5:3)
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Jer. 44:15‑16• 15Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
(Jer. 44:15‑16)
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Rev. 16:10‑11• 10And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
11And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
(Rev. 16:10‑11)
 Having permitted his character to develop itself, it is now too late to seek to eradicate the foolishness by corporal punishment. Nor will moral suasion effect the desired result, for the fool is deaf to all entreaties and cares for nothing but doing his own pleasure. It is a dreadful state to be in. God alone can awaken such a one to a sense of his guilt and his danger, and turn him from his folly. See Jeremiah 13:23. (Proverbs Twenty-Seven by H.A. Ironside)

J. N. Darby Translation

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22
If thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his folly depart from him.