Psalm 123

Psalm 123  •  13 min. read  •  grade level: 7
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Having set the end of the journey before us, there is a going back to other aspects of the journey. I believe in this series of Psalms we have the end set before us three times, and a going back and making a new start twice to prepare the heart for the journey. It reminds us of what is said to Elijah – “The journey is too great for thee” – and so it would be for us if we attempted it in our own strength. This Psalm 123 reminds us of the pause in the journey of the returned captives under Ezra (Ezra 8:15-3115And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi. 16Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding. 17And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God. 18And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen; 19And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty; 20Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name. 21Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance. 22For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him. 23So we fasted and besought our God for this: and he was entreated of us. 24Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them, 25And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered: 26I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents; 27Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold. 28And I said unto them, Ye are holy unto the Lord; the vessels are holy also; and the silver and the gold are a freewill offering unto the Lord God of your fathers. 29Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the Lord. 30So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God. 31Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way. (Ezra 8:15‑31)). He proclaimed a fast by the river Ahava, “That we might afflict ourselves before our God, to seek of Him a right way for us, and for our little ones, and for all our substance.”
When Ezra’s company journeyed back across the deserts, they had no Shechinah cloud to guide them, and no manna by the way; but they had guidance and watchful care. The heavens were not closed to them now (Lev. 26:1919And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: (Leviticus 26:19); Deut. 28:2323And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. (Deuteronomy 28:23)). Years before, Solomon in his prayers had besought the Lord for those who would be in this very circumstance (1 Kings 8:3333When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house: (1 Kings 8:33)). So they have guidance from the One who “dwellest in the heavens.”
(vss. 1-2) “Unto Thee lift I up mine eyes, O Thou that dwellest in the heavens.” Is it not the guidance by the eye spoken of in Psalm 32:88I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. (Psalm 32:8), “I will guide thee with Mine eye”? “Our eyes wait upon the LORD our God, until that He have mercy upon us.” They will abide His time. Nevertheless, they feel the contempt of those that are at ease in Babylon, or satisfied to remain where they were.
(vss. 3-4) “Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt. Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.” They are characterized as “proud” – those who scorn the path of faith – and is it not ever thus? “The wicked, through the pride of his countenance, will not seek after God” (Psa. 10:44The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. (Psalm 10:4)). The “pride of life, is not of the Father, but is of the world” (1 John 2:1616For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:16)). Undetected and unjudged pride has wrought havoc among the people of God.