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Psalm 142 (#57554)
Psalm 142
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From:
Short Meditations on the Psalms: Chiefly in Their Prophectic Character
By:
John Gifford Bellett
Psalm 142 • 2 min. read • grade level: 10
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This Psalm, in its conceptions, appears to have been likewise the cry of David in the day of his desertion. The visits of Jonathan (1 Sam. 20; 1 Sam. 23) were very happy pledges to his soul that in due season the righteous (as this Psalm speaks,
Psa. 142:7
7
Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me. (Psalm 142:7)
) would compass him about. It might have also been the musing of the soul of Jesus in such an hour as that of Gethsemane, when He was calling to mind the overwhelming of His spirit, and foretasting the subsequent desertion of His disciples (
Matt. 26:42,56
42
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. (Matthew 26:42)
56
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled. (Matthew 26:56)
). In its application, too, as I have noticed above, it may well suit the soul of any saint tried in such a way; as the Apostle Paul might have found an utterance for his heart here, in the circumstances of
2 Timothy 4:16-17
16
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
17
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. (2 Timothy 4:16‑17)
.
But still more exactly is it the language of the Israel of God, on entering into the sense of that condition in which they are to be, just on the eve of their deliverance. For then the Lord will take knowledge of them as deserted and friendless, with no eye to pity, no hand to save, but His own (
Deut. 32:36
36
For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. (Deuteronomy 32:36)
;
Isa. 59:16
16
And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. (Isaiah 59:16)
); and in this condition, He Himself will awake for them. And in this affecting little Psalm, they understand and are in sympathy with this; they are feeling that state of things which the Lord thus, in other scriptures, is said to see and relieve. And I may observe another sympathy like this in Psalm 140; for their language in
Psalm 140:8
8
Grant not, O Lord, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah. (Psalm 140:8)
is according to the thoughts of the Lord Himself in
Deuteronomy 32:27
27
Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this. (Deuteronomy 32:27)
. This may be noticed by our souls with great interest—the Spirit forming experiences in the saints in company with the mind of God.
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