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Psalm 143

Psa. 143:5 KJV (With Strong’s)

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I remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of old
qedem (Hebrew #6924)
from 6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
KJV usage: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, past. Compare 6926.
Pronounce: keh'-dem
Origin: or qedmah {kayd'-maw}
p; I meditate
hagah (Hebrew #1897)
to murmur (in pleasure or anger); by implication, to ponder
KJV usage: imagine, meditate, mourn, mutter, roar, X sore, speak, study, talk, utter.
Pronounce: daw-gaw'
Origin: a primitive root (compare 1901)
on all thy works
po`al (Hebrew #6467)
an act or work (concretely)
KJV usage: act, deed, do, getting, maker, work.
Pronounce: po'-al
Origin: from 6466
; I muse
siyach (Hebrew #7878)
to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or (transitively) utter
KJV usage: commune, complain, declare, meditate, muse, pray, speak, talk (with).
Pronounce: see'-akh
Origin: a primitive root
on the work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
of thy hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
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Cross References

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Ministry on This Verse

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remember.
Psa. 42:6• 6My God, my soul is cast down within me; therefore do I remember thee from the land of the Jordan, and the Hermons, from mount Mizar. (Psa. 42:6)
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Psa. 77:5‑6,10‑12• 5I consider the days of old, the years of ancient times.
6I remember my song in the night; I muse in mine own heart, and my spirit maketh diligent search.
10Then said I, This is my weakness:--the years of the right hand of the Most High
11Will I remember,--the works of Jah; for I will remember thy wonders of old,
12And I will meditate upon all thy work, and muse upon thy doings.
(Psa. 77:5‑6,10‑12)
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Psa. 111:4• 4He hath made his wonders to be remembered: Jehovah is gracious and merciful. (Psa. 111:4)
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Deut. 8:2‑3• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not.
3And he humbled thee, and suffered thee to hunger, and fed thee with the manna, which thou hadst not known, and which thy fathers knew not; that he might make thee know that man doth not live by bread alone, but by everything that goeth out of the mouth of Jehovah doth man live.
(Deut. 8:2‑3)
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1 Sam. 17:34‑37,45‑50• 34And David said to Saul, Thy servant fed his father's sheep, and there came a lion, and also a bear, and took a lamb out of the flock.
35And I went after him, and smote him, and delivered it out of his mouth; and when he arose against me, I seized him by his beard, and smote him, and slew him.
36Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, because he has defied the armies of the living God.
37And David said, Jehovah who delivered me out of the paw of the lion and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David, Go, and Jehovah be with thee.
45And David said to the Philistine, Thou comest to me with sword, and with spear, and with javelin; but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied.
46This day will Jehovah deliver thee up into my hand; and I will smite thee, and take thy head from thee; and I will give the carcases of the camp of the Philistines this day to the fowl of the heavens and to the wild beasts of the earth. And all the earth shall know that Israel has a God;
47and all this congregation shall know that Jehovah saves not with sword and spear; for the battle is Jehovah's, and he will give you into our hands.
48And it came to pass, when the Philistine arose, and came and advanced to meet David, that David hasted, and ran towards the ranks to meet the Philistine.
49And David put his hand into the bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, and the stone sank into his forehead; and he fell on his face to the earth.
50So David overcame the Philistine with a sling and a stone, and smote the Philistine and killed him; and there was no sword in the hand of David.
(1 Sam. 17:34‑37,45‑50)
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Isa. 63:7‑14• 7I will record the loving-kindnesses of Jehovah, the praises of Jehovah, according to all that Jehovah hath bestowed upon us, and the great goodness toward the house of Israel which he hath bestowed upon them according to his mercies, and according to the multitude of his loving-kindnesses.
8And he said, They are indeed my people, children that will not lie; and he became their Saviour.
9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old.
10But they rebelled and grieved his holy Spirit: and he turned to be their enemy; himself, he fought against them.
11But he remembered the days of old, Moses and his people: Where is he that brought them up out of the sea with the shepherds of his flock? Where is he that put his holy Spirit within him,
12his glorious arm leading them by the right hand of Moses, dividing the waters before them, to make himself an everlasting name,
13--who led them through the depths, like a horse in the wilderness, and they stumbled not?
14As cattle go down into the valley, the Spirit of Jehovah gave them rest; so didst thou lead thy people, to make thyself a glorious name.
(Isa. 63:7‑14)
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Mic. 6:5• 5My people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him, from Shittim unto Gilgal, that ye may know the righteousness of Jehovah. (Mic. 6:5)
 {v.5-6} He remembers the days of old, and meditates upon all God’s works, but finds no relief for his soul. This persecution of the enemy may, indeed, be the chastening of the Lord, allowing him to fall into darkness and desolation of soul in order that he may learn that by no efforts of his own can he be justified. He is shut up to God and His righteousness. Thus, at length, he stretches forth his hands to the Lord as his only hope. (Psalms 143 by H. Smith)

J. N. Darby Translation

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I remember the days of old: I meditate on all thy doing; I muse on the work of thy hands.