Here the Apostle states two things-what we do see, and what we do not see. On earth we do not yet see all things put under Christ; in heaven we see Him in power and glory. But in the intelligence and enjoyment of Christ in resurrection, faith sees the things of earth in their proper relationship to Him. Thus, and thus only, is our estimate of earthly things correct. Christ is not in earth's fairest scenes-the eye does not see Him there. The busy, active, crowded, and, it may be, gorgeous scene is empty. The glory of all nations, tongues, and peoples may be concentrated within the limits of the eye's vision; still, He is not there-all the glory fades before the eye of faith- the thought of His absence dims its brightest luster. But, unhappily, the eye of faith is sometimes dim. Sometimes Christians get so far away from Christ in heart that they become engrossed in the affairs of this life, and some even visit and enjoy the poor, empty, tinseled shows of this world's vanity. What could be more lamentable? They forget that death's stamp is deeply graven on everything this side of resurrection. But such actions clearly prove that the heart must have been away from Christ for some time. Such points are only reached step by step.
Even the natural man himself, although he knows nothing better, will own that such things are but the mere glitter of human vanity, and all vexation of spirit. But, in faith's estimation, everything is empty which Christ does not fill; and there, it has to confess, His hand is not seen in the whole assemblage of this world's glories. They are not yet under His hand; they are not yet the reflection of His glory. Hence, important questions arise. Whose hands are they under? Of whose glory are they the reflection? Faith's ready answer is-What is not of the Father is of the world-What is not of Christ is of Satan-What is not of the Spirit is of the flesh. "We see not yet all things put under Him."
We have only to wait "a little while" and "the world to come" shall be put in subjection under the Son of man. The expression "world to come" means the dispensation to come, or the millennial age. The Lord's name will then be excellent in all the earth, and His glory above the heavens (Psalm 8). But till then, the Christian must pass through the world as a stranger and a pilgrim. Our citizenship is in heaven; we cannot be citizens of both heaven and earth at the same time; once we were citizens of this world; now we are citizens of heaven, and ought to walk as such, though still here. We no longer belong to the old world out of which the Lord has called us, but to the new world into which He is leading us. What a good report the Spirit gives of the patriarchs on this point. "And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for He hath prepared for them a city." Heb. 11:15, 1615And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. 16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Hebrews 11:15‑16). What a noble testimony this is! "God is not ashamed to be called their God." Happy for the believer when the Lord is not ashamed of the place he takes in this world, or rather, outside of it!
Let us now turn for a moment to the second thing-what we do see. "We see Jesus." This is more important to us than the coming Millennium. He who bore our sins on the cross and suffered death for us is on the throne. What could be more wonderful to us? And what a proof to us that our sins are gone! His finished work ought to be the complete settlement of every question about our sins and should produce perfect rest of the heart, and the living spring of joyous worship. The first glimpse of Jesus crowned with glory and honor should separate the heart forever from the world which crucified Him, and, practically, unite it to heaven. It should change completely the thoughts and feelings by transferring them all to Him who is there. All we love is there; all our interests are there. That is the only way of becoming heavenly minded. We can never become so by trying; we must be occupied with a heavenly object; we must "see Jesus... crowned with glory
and honor."
True, most true, there are many still here whom we love, and many may be the tender ties and interests that we cherish; but everything is to be viewed in the light of the risen Jesus, and loved according to our connection with Him. But there are few things that we realize so little as our resurrection life.
What, then, do we see when we see Jesus crowned with glory and honor? Most surely, we see our place and image in Him there. How simple, yet how powerful! It is the proper action and power of faith. Christ is the divine expression, the perfect definition of every Christian's position in the presence of God. Oh, what a truth this is, and what a power it has when enjoyed in communion with the mind of heaven! The more we contemplate Him, the more intensely and fixedly the eye gazes on Him there, the more will our thoughts and feelings become heavenly. "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." 2 Cor. 3:1818But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Corinthians 3:18). This is the only way of becoming spiritually minded, the only path to true happiness, and the only ground of heavenly worship and of continual joy in the Lord.