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Psalm 82 (#57497)
Psalm 82
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From:
Short Meditations on the Psalms: Chiefly in Their Prophectic Character
By:
John Gifford Bellett
Psalm 82 • 2 min. read • grade level: 7
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In this Psalm the Lord God, in sovereign right, stands to judge the powers and governments of the world, those Gentile powers to whom He had entrusted the sword during Israel’s rejection. He calls them to render account of their stewardship. He reminds them of what their commission had been, convicts them of unfaithfulness to it, and then pronounces the sentence. Upon this His people take comfort, and call on Him to take to Him His great power and to reign; for this judgment is to be followed by His possession of all nations; and we know that the knowledge of the Lord will be spread by His judgments. (See
Isa. 26:9
9
With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. (Isaiah 26:9)
;
Rev. 15:4
4
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. (Revelation 15:4)
.)
How blessed it is to see Christ’s faithfulness to His stewardship in contrast with the unfaithfulness here rebuked. The kingdom, therefore, is not
taken from Him,
but He
delivers it up.
(See
1 Cor. 15:24
24
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. (1 Corinthians 15:24)
.) This proves His faithfulness.
But we may add on this Psalm, that it helps us to see the contrast between the past and the present dispensation. Then it was that God constituted earthly gods, or judges, representatives of His power and government, among His own people, as we see in
Exodus 22:28
28
Thou shalt not revile the gods, nor curse the ruler of thy people. (Exodus 22:28)
. But now it is the Son sent forth from heaven, full of grace and truth; not again the representative of judgment in the world, but the minister of grace to the world. A judge or earthly god was the expression of the time
then
—the Son of the Father, full of grace to sinners, is the expression of the time
now.
(See
John 10:32-38
32
Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me?
33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
34
Jesus answered them, Is it not written in your law, I said, Ye are gods?
35
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
37
If I do not the works of my Father, believe me not.
38
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. (John 10:32‑38)
.) But judges or earthly gods are still owned as of God (
Rom. 13:1
1
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. (Romans 13:1)
). This Psalm assumes that, for it exhibits their trial and removal, when the Lord takes the kingdom in the latter day. But they do not form the character of this dispensation. Grace to sinners does that.
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