Psalms
Table of Contents
Psalm 50
" To the chief musician a psalm of David, when Nathan the prophet came unto him after he went unto Bathsheba. Be gracious unto me, O God, according to thy mercy; according to the multitude of thy compassions blot out my transgressions. Wash me thoroughly from mine iniquity and cleanse me from my sins. For I acknowledge my transgressions, and my sin is continually before me. Against thee, thee only, have I sinned, and have done the evil in thy sight (eyes); that thou mayest be justified when thou speakest, and be near when thou judgest. Behold, in iniquity was I born, and in sin did my mother conceive me. Behold, thou hast desired truth in the inward parts, and in the hidden [part] thou wilt make me to know wisdom. Thou wilt purge me with hyssop, and I shall be clean; thou wilt wash me, and I shall be whiter than snow. Thou wilt make me to hear joy and gladness; the bones thou hast broken shall rejoice. Hide thy face from my sins, and blot out all mine iniquities. Create for me a pure heart, O God, and a steadfast spirit renew within me. Cast me not out from thy presence, and the spirit of thy holiness take not from me. Restore unto me the joy of thy salvation, and let a free spirit uphold me. I will teach transgressors thy ways, and sinners shall turn unto thee. Deliver me from blood, O God, God of my salvation; my tongue shall celebrate thy righteousness. O Lord, thou wilt open my lips, and my mouth shall declare thy praise. For thou delightest not in sacrifice, else would I give it; in burnt offering thou dost not take pleasure. The sacrifices of God [are] a broken spirit; a heart broken and contrite, O God, thou wilt not despise. Do good in thy good pleasure to Zion; thou wilt build the walls of Jerusalem. Then thou shalt delight in sacrifices of righteousness, burnt offering and whole burnt offering; then shall they offer bullocks upon thine altar " (vss. 1-21).
Plainly these two psalms are closely bound together, though the first is a public and general summons, the second a private and personal confession, which at the end the godly remnant will take up as their own in view of corruption and the blood shedding of the Messiah, the great transgression. Real godliness is requisite, not sacrifice, in the former; in the latter not sacrifice but genuine repentance. Ceremonial observances are in vain, when God judges us even on the earth, yet more for eternity. Boasting of the law serves only the more to condemn the sinner
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Psalm 52
" To the chief musician upon Mahaleth; a psalm of instruction of David, when Doeg the Edomite went in, and told Saul and said to him, David went to the house of Ahimelech. Why boastest thou thyself in evil, O mighty man? The mercy of God [is] all the day. Thy tongue deviseth mischiefs, as a sharp razor, working deceit. Thou hast loved evil rather than good, falsehood rather than speaking righteousness. Selah. Thou hast loved all words of destruction, O tongue of deceit. God shall also destroy thee forever; he shall take thee away, and pluck thee out of tent, and root thee out of the land of the living. Selah. The righteous also shall see and fear, and laugh at him. Behold the man (strong one) that made not God his strength, but confided in the abundance of his riches; he strengthened himself in his wickedness. But for me, I [am] like a green olive-tree in the house of God; I trust in the mercy of God forever and ever. I will praise thee forever, for thou hast done [it], and I will hope in thy name, for it is good before thy saints (vss. 1-9).
As we had the saints brought to renounce ceremonies as a substitute for righteousness and repentance, now we have the treacherous enemy portrayed, and the saints in their helpless exposure suffering, but delivered by the destruction that falls on the Edomite at the end, when good shall flourish like the olive and give thanks forever.
Psalm 52
" To the chief musician upon Mahaleth; a psalm of instruction of David, when Doeg the Edomite went in, and told Saul and said to him, David went to the house of Ahimelech. Why boastest thou thyself in evil, O mighty man? The mercy of God [is] all the day. Thy tongue deviseth mischiefs, as a sharp razor, working deceit. Thou hast loved evil rather than good, falsehood rather than speaking righteousness. Selah. Thou hast loved all words of destruction, O tongue of deceit. God shall also destroy thee forever; he shall take thee away, and pluck thee out of tent, and root thee out of the land of the living. Selah. The righteous also shall see and fear, and laugh at him. Behold the man (strong one) that made not God his strength, but confided in the abundance of his riches; he strengthened himself in his wickedness. But for me, I [am] like a green olive-tree in the house of God; I trust in the mercy of God forever and ever. I will praise thee forever, for thou hast done [it], and I will hope in thy name, for it is good before thy saints (vss. 1-9).
As we had the saints brought to renounce ceremonies as a substitute for righteousness and repentance, now we have the treacherous enemy portrayed, and the saints in their helpless exposure suffering, but delivered by the destruction that falls on the Edomite at the end, when good shall flourish like the olive and give thanks forever.
Psalm 53
" To the chief musician upon Mahaleth; a psalm of instruction of David. The fool hath said in his heart, there is no God. They have corrupted themselves, they have done abominable iniquity; there is none doing good. God looked down from the heavens upon the sons of man to see if there were one understanding, seeking God. Every one hath departed; together they are become corrupt; there is none doing good, there is not even one. Have not the workers of iniquity known, eating my people [as] they have eaten bread? They called not upon God. There have they greatly feared [where] no fear was; for God hath scattered the bones of him that encampeth against thee. Thou hast put [them] to shame, for God hath rejected them. Who will give; out of Zion the salvation of Israel? When God turneth the captivity of His people, Jacob shall rejoice, Israel shall be glad " (vss. 1-8).
This is the great folly of man, but most guiltily among the Jews, denying Him to Whom we owe all, Who had above all chosen and favored them. Their fear is to come, whatever their contempt and hatred of God's people now. As for the righteous, they had no reason to fear; God's judgment will fall when least expected. And His word proclaims it across the ages.
Psalm 54
" To the chief musician upon Neginoth (stringed instruments); a psalm of instruction of David, when the Ziphites went in and said to Saul, Is not David hiding himself with me? O God, by thy might judge (vindicate) me. O God, hear my prayer; give ear to the words of my mouth. For strangers are risen up against me, and oppressors sought after my soul; they set not God before them. Selah. Behold, God [is] a helper for me; the Lord. [is] with them that uphold my soul. He will requite the evil to my adversaries: in thy truth cut them off. With a freewill offering I will sacrifice unto thee; I will praise thy name,
O Jehovah, for [it is] good. For out of trouble, lie delivered me; and mine eye hath looked (seen its desire) upon mine enemies " (vss. 1-9).
The name of God (Elohim) will be everything in that dark hour to the godly Jews in the latter day, when they find themselves driven away by their apostate brethren amalgamated with the lawless Gentiles, and Antichrist at their head. God's. name is the revelation of what He is, and to this they cling in faith, when they have lost all else. As they besought by it, so they will give thanks and praise it when it emerges as Jehovah (ver. 8), in the power and glory of His day when His hand makes good what His mouth had spoken.
Psalm 56
" To the chief musician, as the silent dove of the distant, Michtam; when the Philistines took him in Gath. Be gracious unto me, O God; for man would swallow me. up; all the day fighting he oppresseth me. They that lie in wait for me would swallow [me] up all the day, for many fight proudly against me. The day I am afraid I will trust in thee. In God will I praise his word. In God have I trusted, I will not fear: what can flesh do unto me? All the day they wrest my words; all their devices [are] against me for evil. They gather themselves together, they mark my steps while they wait for my soul. Shall they escape iniquity? In anger cast down the peoples, O God. Thou, countest my wanderings: put my tears in thy bottle; [are] they not in thy book? Then shall mine enemies turn back in the day I shall call: this I know, for God [is] for me. In God will I praise [the] word; in Jehovah will I praise [the] word. In God have I trusted, I will not fear: what shall man do unto me? Upon me, O God, [are] thy vows: I will render thank-offerings unto thee. For thou hast delivered my soul from death: [wilt thou] not [deliver] my feet from falling, that I may walk before God in the light of the living " (ver. 1-14).
This is a distinct advance on the overwhelming anguish of the preceding psalm, where the cry to God comes late, and confidence is attained only at the close. Here the soul begins with an appeal to His mercy; and enemies are in view, without the aggravated bitterness of traitors in those who were once near friends. The haughty fighting of foes threw him in the day of his fear on God, and, what is more, on His word as especial ground of praise. All this our Lord knew more calmly and profoundly; and this is our portion, the, clearer to us as impressed with His name, as the Spirit is given us to make it good. But the godly Jews will also know what God's word is in their day of supreme trial when imposture and blasphemy succeed existing incredulity and superstition.
Psalm 57
" To the chief musician; Al-tascheth (destroy not), of David, Michtam,—on his fleeing from Saul in the cave. Be gracious unto me, O God, be gracious unto me; for my soul [is] trusting in thee; and in the shadow of thy wings will I trust until mischiefs (or calamities) shall pass. I will call unto God most High, unto God that perfecteth for me. He will send from the heavens rand save me (he that would swallow up reviled! Selah). God will send His mercy and His truth. My soul [is] in the midst of lions; I will lie down with those on fire, the sons of men, their teeth spears and arrows, and their tongue a sharp sword. Be exalted above the heavens, O God, above all the earth thy glory! A net they prepared for my steps; my soul was bowed down; they digged a pit before me they fell into the midst of it. Selah. Fixed [is] my heart, O God, fixed my heart: I will sing, yea I will sing psalms (play). Awake, my glory! awake, lute and harp! I will wake the dawn (or with it). O Lord, among the peoples, I will give thee thanks. For thy mercy [is] great unto the heavens, and thy truth unto the clouds. Be exalted above the heavens, O God, thy glory above all the earth! ' (ver. 1-12).
In this psalm, the evidently close companion of Psa. 56, the progress of soul in confidence is more complete. It is no longer the plea, " for man would swallow me up," but the quiet assurance, " for my soul is trusting in thee." And God's word was not praised in vain. Intervention from heaven is counted on, God's loving-kindness too and truth, with the grand result of His exaltation above the heavens, and His glory above all the earth. All things work together for good to those that love Him, as the godly remnant will; and as we do now by grace.
Psalm 58
" To the chief musician, Al-tascheth, of David, Michtam. Silence indeed! do ye speak righteousness? Do ye judge equitably, sons of men? Yea, in heart ye work iniquities; in the earth ye weigh the violence of your hands. The wicked are estranged from the womb; they err from the birth (belly), speaking lies. They have poison after the likeness of the poison of a serpent, as the deaf adder which stoppeth its ears, which will not hearken to the voice of enchanters, of one charming charms most wise. O God, destroy their teeth in their mouth; shatter the great teeth of the young lions, O Jehovah. Let them melt away as waters, let them go away. He will send his arrows as at those cut off. As a snail melteth, let them pass; as abortion of a woman, let them not see the sun. Before your pots feel a thorn, whether green or burning, he will whirl them away. The righteous one shall rejoice, for he 'lath seen vengeance; his steps he shall wash in the blood of the wicked one; and a man shall say, Surely the righteous one has fruit; surely there is a God judging in the earth" (ver. 1-12).
Here we have the solemn warning of the righteous, and the call of God to execute that judgment on the living wicked which will deliver the godly Jew of the future and clear the earth for the reign of Him Who is alike Son of David and Son of man, and with divine complacency as He is Son of God, yea the true God and Eternal Life. It is inconceivable that any unprejudiced mind could fail to see that the psalm, the due sequel of those before it, expresses not in the least the sentiments proper to those that now confess the Divine Savior and are therefore the sharers of His long-suffering grace toward the evil and injurious, but the desire for long-slumbering and righteous vengeance of God on the iniquity that will then rise to a prouder lawlessness than ever. The time for patience will then he past; and most holy will it be for those who then fear God and are in the secret of His ways to pray for His judgment on His and their enemies (they are in truth the same). And the time is at hand; and the Spirit gives them to anticipate it, whilst preserving them from carnal measures. Even a tear of the eye God puts into His bottle, as the figure is, and His vows are on them-they are consciously devoted to Him. They look for His exaltation above the heavens, for His glory above all the earth; but this, not as christians do by being gathered together to Christ on high, but by His crushing destruction of the wicked here below, who would have swallowed them up. Lions they may be, and with the poison of serpents; yet they melt as snails when He appears in His glory, and the sword that proceeds from His mouth prepares the scene for the throne of His glory over the earth. Israel will be the vessel of God's earthly righteousness in that day; as we ought to express the grace and glory of Christ in heaven now. Hence the godly Jew rightly utters his satisfaction at the terrible things in righteousness with which the God of their salvation will answer their prayer.
Psalm 59
" To the chief musician, Al-tashheth (destroy not), of David, Michtam, when Saul sent, and they watched the house to put him to death. Deliver me from mine enemies, O my God; set me on high from those that rise up against me. Deliver me from doers of iniquity, and save me from men of blood. For, behold, they laid wait for my soul; strong ones assemble against me: not my transgression, not my sin, O Jehovah. Without iniquity they run and set themselves: awake to meet me, and see. And thou, Jehovah, God of hosts, God of Israel, arise to visit all the Gentiles; be gracious to no traitors of iniquity. Selah. Let them return at the evening, let them howl like the dog, and go around the city. Behold, they belch out with their mouth: swords [are] in their lips; for who heareth? But thou, Jehovah, wilt laugh at them; thou wilt mock at all the Gentiles. His strength! I will watch for thee, for God is my high place. The God of my mercy will come to meet me; God will make me gaze on mine enemies. Slay them not, lest my people forget; scatter them in thy power and bring them down, O Lord our shield. The sin of their mouth [is] the words of their lips; and they shall be taken in their pride, and for cursing and falsehood they will tell. Consume in wrath, consume [them], and let them be no more; and let them know that God ruleth in Jacob to the end of the earth. Selah. And at the evening let them return, let them howl like the dog, and go around the city. They shall wander for food; if they be not satisfied, then they tarry all night (or murmur). And for me, I will sing of thy strength, and will in the morning shout for joy of thy mercy; for thou hast been a high place to me, and a refuge in the day of trouble to me. O my strength, unto thee will I sing psalms, for God is my high place, the God of my mercy " (verses 1-18).
As it is the Gentiles or heathen who are here before the heart, Jehovah God of hosts, the God of Israel, is also the God of his mercy, his gracious God. To the ends of the earth is anticipated His rule in Jacob. To faith overwhelming danger is the signal for triumph.
Psalm 60
To the chief musician, on Shushan (lily) of testimony, Michtam of David to teach; when he strove with Syria of Mesopotamia and Syria of Zobah, and Joab returned and smote Edom in the valley of salt, twelve thousand. O God, thou -hast cast us off, thou hast rent us, thou hast been angry; turn again to us. Thou hast made earth (or the land) to tremble, thou hast rent it: heal its breaches, for it shaketh. Thou hast shown thy people hard things, thou hast made us drink the wine of reeling. Thou hast given to those that fear thee a banner to be raised because of the truth. Selah. That thy beloved may be delivered, save [with] thy right hand and answer me (or us). God hath spoken in his holiness:: I will exult; I will divide Shechem, and the valley of Succoth will I mete out. Gilead [is] mine, and mine Manasseh, Ephraim the strength of my head, Judah my lawgiver (or scepter?). Moab [is] my washpot; on Edom will I cast my shoe; on me, Philistia, shout aloud. Who will bring me [to] the city of defense? Who hath led me up to Edom? (Is it) not thou, O God, (who) hast cast us off and didst not go forth, O God, with our hosts? Give us help from trouble, for vain [is] man's salvation. Through (lit. in) God we shall do valiantly; and he will tread down our troubles " (ver. 1-14).
In this fine psalm, the fitting close of its series, God's temporary rejection of His people is felt and acknowledged frankly. Yet they cleave to His calling them, and while justifying Him in His displeasure and sore chastening, they see, for those that fear, a banner to be raised for truth which He gave them. Hence their bold challenge even in their lowest state, as well as their identification with the whole elect nation and all the land. The God who restores is the more surely theirs against all their foes and oppressors; and man once leaned on is seen to be but vanity.
Psalm 61
" To the chief musician, on a stringed instrument, of David. Hear, O God, my cry; attend unto my prayer. From the end of the earth I will call unto thee, when my heart is overwhelmed: to a rock higher than I thou wilt lead me. For thou hast been a refuge unto me, a tower of strength from before the enemy. I will sojourn in thy tent forever, I will trust in the covert of thy wings. Selah. For thou, O God, hast heard my vows, thou hast given the inheritance of those that fear thy name. Thou wilt add days to the days of the king; his years shall be as many generations (lit. generation and generation). He shall abide [sit] before God forever: mercy and truth afford; let them preserve him. So I will sing psalms to thy name forever that I may pay my vows from day to day " (ver. 1-9).
Here it is the soul more than the people and their enemies. And though the heart is overwhelmed, the cry is to God. From the end of the earth is strange and sad for a Jew, but makes no difference to God, Whose chastening is accepted, and His leading to a Rock higher than himself is counted on. He cannot fail, though His people have. Nor does the Spirit look for a refuge only but " the king," not as erst to be rejected, but to abide forever. So will the godly praise His name forever, performing vows day by day.
Psalm 62
" To the chief musician, on Jeduthun, a psalm of David. Only on God [is] my soul silent;* from him [is] my salvation. Only he [is] my rock and my salvation, my high place; I shall not be greatly moved. How long will ye set upon a man? will ye murder, all of you, one like a wall inclined, a fence thrust down? Truly from his dignity they consult to thrust; they delight in lies; they bless with their mouth, and in their inward part they curse. Selah. Only on God be silent, my soul, for from him [is] my expectation. Truly he [is] my rock and my salvation, my high place; I shall not be moved. On. God [rests] my salvation and my glory; the rock of my strength, my refuge [is] in God. Confide in him at every time, O people; pour out before him your heart: God [is] a refuge for us. Selah. Truly vanity [are] sons of man, a lie are sons of man; in a balance they go up, less than vanity together. Confide not in oppression, and in robbery be not vain; if riches increase, set not your heart [on them]. Once hath God spoken; twice. have I heard this, that power [belongeth] to God. And to thee, O Lord, [belongeth] mercy; for thou wilt render to a man according to his work " (ver. 1-13).
Thus, as is well known, this psalm divides into three strophes, each opening with "only" or truly, and the first and second ending with Selah. Throughout God alone is declared worthy of trust. Unworthy objects are exposed in the last, where God is shown emphatically worthy.
There is manifest progress in Psa. 62 as compared with its forerunner. The soul learns to be silent or still, as well as to call on God importunately. It distrusts its own activity, and is assured that God's will alone is good. Only He therefore is looked to; no deliverance from another quarter would satisfy. Mercy, power, and justice are His.
In the psalm that follows the soul rises higher still as we may clearly see.
Psalm 63
A psalm of David, when he was in the wilderness of Judah. O God, my God (El) [art] thou; early will I seek thee. For thee thirsteth my soul, for thee longeth my flesh, in a land dry and weary without water, so as I have beheld thee in the holy place, to see thy power and thy glory; for thy mercy [is] better than life; my lips shall praise thee. So will I bless thee in my life, in thy name will I lift up my hands. As [with] marrow and fatness thou wilt satisfy my soul; and [with] lips of rejoicings will my mouth praise thee. When I remember thee upon my bed in night watches, I will meditate on thee. For thou hast been a help, and in the shadow of thy wings I will rejoice. My soul cleaveth after thee; ' thy right hand maintaineth me. And they to ruin are seeking my soul; they shall go into the depths of the earth. They shall be given up to the power of the sword (lit. they shall pour him out into the hands of the sword); a portion of foxes they shall be. And the king shall rejoice in God: every one that sweareth by him shall glory, for the mouth of those that speak falsehood shall be stopped " (ver. 1-12). Higher than this, in its kind, no soul can go, though the covenant blessings cannot be enjoyed far from the city and the sanctuary. But the blessedness of God is enjoyed as never before, the Giver Himself; when the righteous are outside the prostitution of His gifts. Our Lord knew this, as no man ever did. Even deliverance is not sought; and the thirst is not of the desert but of the soul after God, and this too to see His power and His glory where He revealed Himself. A dry and weary land only brings out the more the longing for God fully manifested. It is meanwhile what the apostle calls joying or glorying in God (Rom. 5), and in the close what the Lord desires for us in John 17:24. When the Bride and Lamb's wife is glorified, she rejoices that she has in fact the glory of God (Rev. 21:11), in the hope of which we now exult.
Psalm 63: Continued
God wants every thought and desire of our hearts. This is the effect of His coming down to us, and is very blessed. There is another thing, and even a better: that is His lifting us up to Him where He is. When God meets our thoughts, wants, and feelings, it is His answering according to the measure of our need; in the other He surpasses all the desires of our hearts and minds. See it in Psa. 132, where certain blessings are asked, and each desire is surpassed (see verses 8 and 13; ver. 9, answered in ver. 16; ver. 10 in ver. 17). There is trial of faith He suffers His people to hunger, &c., that they may know the value of being fed by Him, as He will. There is personal relationship between the saint and God. " Mine and Thine " in John 17 goes further, and connects itself with what He is, and we are made in Him.
To Abram God said (Gen. 15), " I am Thy shield," because he wanted protection, " Thine exceeding great reward." It did not go beyond Abram's want-he wished an heir. This is different from his delighting' in God. What God is bringing us to is to delight in Himself. See Abraham in Gen. 17:1: " I am the Almighty God." This is quite another thing. It was God's revelation of Himself to Abraham. True, all kinds of blessing are connected with it; but it is a higher thing, because it revealed God, and led him up to communion with Him, while the other threw him back on his own need and wishes, which God met.
It is a different thing to have the joy of the relationship, and to have the fruits of it. " O My God, early will I seek Thee." There is activity of soul in thus seeking God. The soul athirst for God seeks. There is diligence in seeking God for Himself; the mouth is open for everything. The psalm does not speak of seeking for water: when a man is thirsty, he seeks for water; but here it is more thirsting for Him Who gives the water.
The conscious relationship was founded. " O God, thou art my God." The more he enjoyed God, the more it was felt to be a dry and thirsty land-not dry because of the weariness of the way. What does it matter the dry and thirsty land, if I have the living water in my soul? I do not think about the dryness then. It is not being at home yet either. It is the wilderness in Rom. 8 If I know I am to be in the same glory with Christ, what will affect me here? What! people going to be with the Lord in glory; and yet the slightest thing can upset them now I feel the wretchedness because I have got the glory; I am not acquiring it, but seeking it because I have it. Think of a person who had seen it, and knew all the blessedness of it, going through such a world as this! This is what it was to Christ. What made Him feel it was " the joy?" " Because Thy loving-kindness is better than life," this world is a wilderness.
" Thy loving-kindness is better than life "; but it brings death upon me. No matter: " in everything give thanks." What in sorrow? Yes, to be sure, we have the King to our joy in having Himself. " Because thy loving-kindness is better than life, therefore will I praise thee while I live." " My soul shall be satisfied as with marrow and fatness." What 1 in the desert? Yes, this is the very place, because God Himself is his portion. " My mouth shall praise thee with joyful lips." Now we often praise when we are not very joyful [there is a certain pressure on the heart], and it is right to do it at all times; but here the heart is so full of the blessing that it burst forth out of him. We learn from Psa. 42 That " the health of my countenance" is the effect of " the light of Thy countenance." The heart is lifted up above the sorrow because occupied with God Himself.
In Psa. 63 the soul is in the state in which Psa. 42, ends. It is not an oppressed heart looking out for what would make him joyful, but rejoicing because the spring is there. " Therefore I will bless thee while I live." Help is in God (see ver. 7) for the difficulties of the way. It is not here the enjoyment of God Himself, but His protection. Do I look forward to my life to come? I defy anyone to know anything, but that this window is open. God, then, is the only certain thing. I have no certainty that there will be a to-morrow, but God is my God Because the heart is in heaven, we can rejoice in the truth itself we have got for all times. "Jehovah is my Shepherd: I shall not want." It is not-, He has put me in certain circumstances, and I shall be happy there; but to know He is my Shepherd is something to depend on. Then there is earnestness of purpose in following after (ver. 8). So Paul (" I press toward the mark)" was following hard after Him in a " dry and thirsty land." Paul in prison was pressing on toward Christ, and rejoicing in the Lord; he had nothing else to rejoice in. In nothing too should we be terrified by adversaries, which is to them an evident token of perdition (vers. 9, 10); as on the other hand Christ and they that are His shall alone be exalted forever (ver. 11).
Psalm 64
"To the chief musician, a psalm of David. Hear, O God, my voice in my meditation; from fear of the enemy, thou wilt preserve my life. Thou wilt hide me from the secret of evil-doers, from the tumult of workers of iniquity, who have sharpened like the sword their tongues, have bent their arrow, a bitter word, to shoot in the secret places at the perfect; suddenly they will shoot at him and fear not. They will strengthen for themselves an evil matter; they concert to hide snares; they have said, who will see to them? They devise iniquities: We are ready [finished]! a well-devised device! and man's inward (thought) and heart [is deep. But God shall shoot at them: with an arrow suddenly the wounds have been theirs. And they shall be made to stumble, their own tongue against them; all that see them shall flee away. And every man shall fear, and they shall declare God's doings, and his work they shall understand. The righteous one shall be glad in Jehovah, and trust in him; and all the upright in heart shall glory " (ver. 1-11).
Thus the godly are consoled by the assurance of God's sudden and retributive judgment of their enemies, who are here described not as reprobates only but as malicious against the righteous, plotting and conspiring; but suddenly God's judgment falls, others fear as they behold 'God's doing, and the righteous rejoice in Jehovah Who has thus appeared at length in vindication of His name.
Psalm 65
"To the chief musician, a psalm of David, a song. To thee waiteth praise, O God, in Zion, and to thee shall vow be paid. Hearer of prayer, to thee shall all flesh come. Iniquities [lit. words or matters of] have been far too strong for me: our transgressions, thou wilt purge them. Blessed [he whom] thou wilt choose and bring near: he shall dwell in thy courts. We shall be satisfied with the goodness of thy house, thy holy temple. Terrible things in righteousness thou wilt answer us, O God of our salvation; confidence of all the ends of the earth and sea, afar off; establishing mountains by his strength, girded with power, stilling the roar of seas; roar of their waves, and the tumult of peoples. And those inhabiting the uppermost parts shall fear because of thy signs; the outgoings of morning and evening thou wilt make to shout for joy. Thou hast visited the earth and watered it; greatly wilt thou enrich it; the river of God is full of water; thou preparest their corn, for so thou preparest it (the earth). The furrows thou dost water, thou dost break down its ridges; with showers thou wilt soften it; its springing thou wilt bless. Thou crownest the year [with] thy goodness, and thy paths drop fatness. They drop [on] the pastures of the wilderness, and the hills are girded with joy. The sheep-walks are clothed with the sheep, and the valleys are covered with corn; they shout for joy, yea, they sing " (ver. 1-14).
Here the positive side of blessing is before the heart; for to Jewish thought the people and the land (and indeed all the earth) are blended in their expectations of goodness at length triumphant. And terrible things in righteousness are not absent, even if the joyous change be more prominent. Not such is our proper but heavenly hope in the coming of our Lord Jesus; it is to be with Himself in the Father's house, though we surely love His appearing and expect to be manifested with Him when He is manifested in glory. Our hope is to be translated to heaven, as Christ ascended, apart from all judgment of the world, in which the Jew shall be involved but delivered out of it, when the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Psalm 66
"To the chief musician, a song, a psalm. Shout aloud to God, all the earth, sing forth the glory of his name, make his praise glorious. Say to God, how terrible [are] thy doings; in the greatness of thy strength shall cringe to thee thine enemies. All the earth shall worship thee and' sing psalms to thee; they shall sing to thy name. Selah. Come and see the works of God, terrible in dealing toward the sons of men. He turned sea to dry land; through the river they will pass on foot; there will we be glad in him. He ruleth by his might forever; his eyes over the Gentiles watch; let not the rebels exalt themselves. Selah. Bless, ye peoples, our God, and make the voice of his praise to be heard, who setteth our soul in the life and hath not given our foot to be moved. For thou hast proved us, O God, thou hast assayed us as silver is assayed. Thou hast brought us into the net, thou hast put pressure upon our loins, thou hast caused men to ride on our heads; we went into the fire and into the waters, and thou hast brought us into abundance. I will go to thy house with burnt offerings, I will pay to thee my vows, which my lips uttered and my mouth spoke in my distress. Burnt offerings of fatlings will I offer up to thee with incense of rams, I will offer bullocks with goats. Selah. Come, hear, all ye that fear God, and I will tell you what he hath done for my soul. I called to him [with] my mouth, and he was extolled with my tongue. If I had regarded iniquity in my heart, the Lord will not hear. Verily God hath heard, he hath attended to the voice of my prayer. Blessed [be] God who hath not turned away my prayer nor his mercy from me " (ver. 1-21).
It is the godly Jew anticipating deliverance after the sorest but justly inflicted trials. But God is faithful, and proved so at the close Who had of old redeemed them from Egypt.
Psalm 67
"To the chief musician, on Neginoth (stringed instruments), a psalm, a song. God be gracious to us and bless us; cause his face to shine upon us (Selah), that thy way may be known in the earth, in all Gentiles thy salvation. Let the peoples give thee thanks, O God, let all the peoples give thee thanks. Let the nations rejoice and shout for joy, for thou wilt judge the peoples equitably, and the nations on the earth, thou wilt guide them. Selah. Let the peoples give thee thanks, O God, let all the peoples give thee thanks. The earth hath yielded its increase; God, our God, will bless us; God will bless us, and all the ends of the earth shall fear him " (ver. 1-8).
Here the wonder is how any believer can fail to see that the Jew praising God's grace at length delights in the blessing of the Gentiles, all of them, whether in association with Israel or outside. Not only shall Ephraim not envy Judah, and Judah not envy Ephraim; but far from them in that day an atom of narrowness toward the nations. Their heart is enlarged by God's mercy to themselves. If the casting away of Israel was the world's reconciling as now, what shall the receiving of them be but life from the dead?