Question: 1. How do you distinguish the office of High Priest and Advocate, especially as reference is made to sin? “If any man sin we have an advocate with the Father.”
2. In what sense can we be said to act in our priestly character towards each other? We cannot say we are priests to each other; but may we not be for each other before God?
3. In the type of the heifer, the clean person was to sprinkle the unclean: is this, spiritually, a priestly act?
4. Practically, we are not always in priestly condition of soul. May not, then, a spiritual believer draw near to God on behalf of one who practically cannot, without allowing the thought of any one coming between the soul and God?
F.
Answer: 1. The main difference between Hebrews and John 2:11And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: (John 2:1), is that Hebrews refers to our drawing near to God, and includes the whole analogy of the priestly service, even including the sacrifice. Christ stands between us and God to this effect, and for the whole means of obtaining mercy and grace to help. The Advocate is with the Father and supposes a believer and a son, and is for the maintenance in practice of this relationship, i.e., our life in it, and in point of fact refers only to the case of one who has sinned being in that relationship, one who has the privilege of fellowship. It refers to fellowship with the Father, not approach to God. I do not say the advocacy is confined to this case of sins. It is stated as a general fact, but it is only applied to this case.
2. We are and ought to be priests for each other before God, intercede for each other, wash one another’s feet, bear the failures of our brethren on our heart in intercession.
3. The sprinkling is not in itself, however, properly a priestly act: if my conscience is pure before God, I may apply the word according to the holy power of Christ’s sacrifice to the heart and conscience of another.
4. The last question is answered already. We could not be priests at all, if we would not do this. But no one can doubt, if he loves another, he can intercede for him—in Christ’s name and in virtue of His sacrifice, but still plead and intercede for him.