THE latter part of the chapter, as well as the former, is singularly full of instruction for the service of the Lord. First of all, we had the Lord's own portion. Not only was He refused in His title of King or the Messiah, but despised as God's servant. They heard His doctrine and were astonished at His wisdom no less than His power; but there was one thing that outweighed all in their minds— “Is not this the carpenter?” and so He was. It appears, hence, that our Lord really thus wrought. He was not only the son of a carpenter, but a carpenter Himself. The Creator of heaven and earth spent a considerable part of His sojourn in this world in this lowly labor day by day.
Our Lord, accordingly, shut up from doing great deeds, turns to an unobtrusive work. Although debarred by their unbelief from rendering a conspicuous testimony to His glory, He did lay His hands upon “a few sick folk and healed them.” There was no such thing in our Lord as mortified feeling; He turns calmly from the scorn that hindered His mighty works there to occupy Himself with cases few and inconsiderable. Can we overlook, even in this, Christ's perfection as the servant?
The next thing we saw was the sending out of the twelve. There was the combination of two elements in them, hard to reconcile. They were to be placed in circumstances that would leave them open to the contempt of every one. They were to have no money in their purse, not even two coats, not shoes but sandals: they were to be without scrip or provision for the way. What could seem to be more helpless or more dependent than their condition? Yet none the less they, being sent forth as the messengers of the King, were invested with His own power. One remarkable proof of it was the power given them over unclean spirits. “He began to send them forth by two and two [there was association in their service] and gave them power over unclean spirits.” And so sent out, not only did they preach that men should repent, but they cast out many devils and anointed with oil many that were sick and healed them. The paramount thing in the mind of the Lord was the dealing with the power of Satan. There is much unbelief among men as to this. The world has grown old in material inventions; and as times pass over the earth, men get so accustomed to the power given to man over external nature, that they are apt by these very circumstances to forget and deny the unseen power and wiles of Satan. It was, therefore, of great importance that the disciples, who were called and sent by God's authority, in going forth through the land of Israel, should be clothed with the divine power, as far as it was communicable for Christ's sake.
But there is another thing, too, which is of great. importance for the service of the Lord. As they called men to repent, so there is an astonishing answer in the conscience. The word reaches the heart even where it is least likely, as in the case of Herod, who is the instance the Spirit of God gives us here. Where men do not repent, still there is conscience, and the word does not fail to probe it. They may not heed the warning, they may turn from it, they may try to forget it and may succeed for a time in stifling all right feeling: but the barb is there, and although, as in a strong man, the effect of a wound may not be palpable for a time, still when the day of weakness comes, then the old wound re-appears, and what youthful vigor enabled him to slight may give increasing trouble till the whole scene is closed. We have in Herod the history of a soul that had his conscience reached by the word of God, but nothing more. We know well that there is such a thing as resisting the Holy Ghost on the part of unconverted men; it is the commonest thing possible, where God's word is known, though it is not only resisting the word, but the Spirit of God. Therefore it was that Stephen said, when addressing the Jews, “Ye do alway resist the Holy Ghost, as your fathers did, so do ye.” The Holy Ghost so far uses the word as to touch the conscience; and whosoever refuses this, resists both the word and Spirit of God. In Herod's case it was only John's testimony, but it was a mighty one, as far as the conviction of sin was concerned. John the Baptist did not pretend to bring in redemption; his main object was to point to One who was coming. But there was a mighty work produced through him in leading men to the sense that they could not do without the Lord. Thus he brought before men that all was ruined in the sight of God, and that so far from things being prosperous or happy, the ax was lying at the root of the tree; judgment was at the door. And so it was: only that, first of all, the judgment that man deserved fell, by grace, upon Christ. That was the unlooked-for form in which divine judgment took place then in the cross. It was a most real dealing of God; but it was a judgment for the time stayed from falling upon the guilty, which fell upon the guiltless Son of God, and thereby redemption is accomplished. The whole work of Christ for the Church of God has come in during the time of man's—Israel's—being left by the Lord to himself. It is the time of God's long-suffering, the world being permitted to follow its own way in the rejection of the gospel as much as in the crucifixion of Christ. This is what the world is doing now, and soon to consummate, when judgment will come. Thus, conscience is shown in a man that felt what was right and heard the word gladly for a time. But there was no repentance, no submission of his soul to the conviction that for a moment passed before his mind of what was true, just, and of God. The consequence was, that circumstances were so managed by the enemy, and permitted of God, that Herod should evince the worthlessness of natural conscience even as regards the very person whom he had owned as a prophet. But at any rate all was lost now: and a guilty hour at a banquet, where the desire to gratify one as bad or worse than himself, ensnared his weakness and involved his word. There is the end of natural conscience. Herod orders what he would not have conceived it possible for him to do. But we little know the power of that unclean and subtle adversary, the devil. It is just the counterpart of what the Lord was doing in grace by His disciples—He gave them power over the unclean spirit. Men repent, and the power of Satan must be broken in order to this. Here, on the contrary, was a man who knew he was in an evil case; but the power of Satan was never really broken. There was no going to God in the sense that he could not deliver himself. The result was that Herod went on till in this evil hour the terrible deed was done; all was over, and he, no doubt, given over to despair or indifference. Had there been the sense of the grace which is in Christ, there was grace enough to have blotted out that or any sin: but the heart that refuses to bow in conscience to God, never acknowledges the grace there is in Christ.
Having thus, again, a little sketched the truth in this part of the chapter, as regards the principles of God for guiding in service, we may pass on. The apostles gathered themselves together unto Jesus, and told Him all things, both what they had done and what they had taught. Now there was great simplicity in this, and a most wholesome thing it is for anyone engaged in the Lord's work to go to Jesus with what has been done and taught. It is well to examine, and perhaps rehearse; but to whom can we do it with safety but to Jesus? There is such a thing as going out in service, but there should be the returning and telling Jesus all that we have had to do or say. There may be occasions where it is well and comely to cheer others with the wonderful works of God; but there is no time where it is not well and wholesome to go to the Lord about it. In His presence there is no danger of being puffed up and thinking of ourselves more highly than we ought to think. There we learn how little we are and the defectiveness even of that which we most desire for the edification of one another. Our Lord thoroughly shows His interest and sympathy in this, and says to them, “Come ye yourselves apart into a desert place, and rest awhile: for there were many coming and going, and they had no leisure so much as to eat.” Well for us if we needed thus to rest more; that is to say, if our labors were so abundant, our self-denying efforts for the blessing of others were so continual, that we could be sure that this was the Lord's word for us, “Come ye into a desert place and rest awhile!” I am afraid that sometimes we rather need to be stirred up to feel what a claim souls have upon us, what we owe not merely to the saints of God to seek their blessing but to every creature, for we are debtors to all. Having such a Christ as we have, we ought to feel that we have riches enough for every. thing—riches of grace in Him, not merely for the saints of God, but for the poorest of sinners. The twelve had so discharged their mission that our Lord could tell them thus to turn aside and rest awhile. There was more than rest for the body: with Him what repose for the soul! It is a good thing at times to be thus alone, and yet not alone—alone from man that we may be with the only One who can give us fresh strength and, at the same time, adequate lowliness for the better discharge of our service, whatever it may be.
They depart then into a desert place by ship privately. Now it is the Lord's ways of goodness that I think so well worthy of note in this place. We do not make enough of the Lord; we are not quite simple in our thoughts of His interest with us in all the details of circumstances day by day; we do not always think of Him as a real, living, tender friend occupied with us and intent upon our good and even deigning to care for our bodies, as well as our souls. Here is the proof of it as to the twelve.
“And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.” This is exceedingly sweet, because His object in retiring was to have given His disciples leisure: they had not time, so much as even to eat, and the haste of the multitude was really an intrusion; and yet the Lord at once turns to the crowd in love. Here again there is no such thing as the slightest expression of disturbed feeling. There was no coldness shown to the intruders. On the contrary, He enters upon this fresh service with the same alacrity that He had turned aside with His disciples in order to give them a little rest by the way. More than that, He looks with compassion upon the multitude “because they were as sheep not having a shepherd: and he began to teach them many things.” He, at least, knew no leisure; at any rate, where did He ever take advantage of it, although there was infinitely more to try and weary Him as a man than ever fell upon any other? At once He turns to teach these needy men that which they little knew they needed.
“And when the day was now far spent, his disciples came unto him and said, This is a desert place and now the time is far past. Send them away, that they may go into the country round about and into the villages and buy themselves bread; for they have nothing to eat.” Oh! do we not see the reflection of ourselves here? “Send them away.” Was that all the disciples could think or say? Had they not profited more by the past experience of their Master? Had they not profited by the grace the Lord had been for so long a time displaying towards poor, shepherdless Israel? “Send them away.” Send them away from Jesus! Without refreshment from Jesus! This was what even disciples could propose to the Lord Himself. Is not this what we learn of our own hearts? Do we not continually discover our little ability to count upon grace and to turn its boundless resources to meet present difficulties When we have seen the Lord's wave, we may admire them; but faith is especially shown in knowing how to avail ourselves of what is in Christ for the want that is actually before us. Here the lack was in others; but what a lack in themselves, when the unbelief of disciples thus vents itself to the Lord? “Send them away that they may go and buy bread. But he answered and said unto them, Give ye them to eat.” It is always so that He acts— “give.” He loves a bountiful giver: He was so Himself and He was now about to open the hearts of the disciples to feel aright. It was not only what was needed in an authoritative mission throughout the land of Israel, when the kingdom was going to be set up; but now it was a heart for the poor, despised, and wretched in Israel. The Lord would give the disciples His own sympathies. He would make them know what they themselves lacked—teach them to feel what there is in Christ, even for the men who had no feeling for His wants, no consideration for the Lord in the retirement that He had sought. But this does not change the grace that is in Christ. Whatever may be the fault of another, we have to look well to it that it brings out from us the patient wisdom of grace. It is the hardest thing we have to learn. Here the disciples break down; but it was in the presence of One who only turned it to the account of leading them to a perception of His own grace. This is the great point of the whole chapter; it is the fitting of others for the service on His own approaching and entire rejection.
Here we have not only adequate power, but adequate affection. Power over the unclean spirit we have seen; moral power through the word, even over a natural man's conscience, had been proved; but now we have the perception of the Lord's feelings, His compassion for a multitude, even though unbelieving. There are many who truly believe in the love the Lord has for the Church; but they do not at all understand the deep pity He has toward poor man as such. Now this the Lord was showing here. It is not a question merely of believers, but we have persons who, it is plain, were merely seeking to get what they could from Jesus; following Him on their own account—not for life eternal, not because of their sins, nor was it for the miracles even that they had seen, but for what He could give them for this life. The Lord did not refuse even this, but the disciples knew nothing of this grace. They had authority conferred on them; they had proved communicated power along with this; they had come and told the Lord what they had done and taught. But where was their affection answering to the Lord's? That they had it not, is betrayed by their words to Him. The Lord had now to communicate His own thoughts and feelings to them; and He does it after this sort. “He answered and said unto them, Give ye them to eat.” They do not need to go: they do not need to buy. What Jesus tells them is to give: “Give ye them to eat.” “And they say unto him, Shall we go and buy two hundred pennyworth of bread and give them to eat?” This is another working of unbelief in them. Not that they had the least thought of going and buying; but they wanted to put their insuperable difficulty before their Master. But what do we need such an one as Christ for, if not for that which we cannot even touch? The greater the difficulty, the more suited is the occasion for the Lord to display Himself. He is Lord of all; and if He is, what can a difficulty be, but only an appeal to His power, and which shows it was ever beyond measure. “Give ye them to eat.”
“He saith unto them, How many loaves have ye? Go and see. And when they knew, they said, Five and two fishes.” This is a feature that I think it well to notice, because it is important practically. The Lord loves, however truly working in His own power, to make use of that which we might despise in human wisdom. Moses may plead his impotence; but the Lord will make use of that man of slow speech. If he employ Aaron too, He will put the sentence of death upon everything that flesh leans upon. So now our Lord draws upon the resources that were already in the hands of the disciples. Not that such things as they had could have availed without Him; but that He is ever with us, in one way or another, ever ready to work—and bless according to His almighty power and goodness.
When they bring word that there were five loaves and two fishes, doubtless it was with the conviction that no answer could be less satisfactory. How wise they were in thinking it a vain thing that such a multitude could be fed by anything that they possessed! But it is the way of God to make use of the weak and little, as truly as to abase that which is self-confident of its greatness. And as the Lord was about to act upon this very principle with the twelve, He was now teaching them the same as to the feeding of the multitude then around them. It was the exerting His own creative power on that which was utterly contemptible, at least in human eyes. The five loaves and two fishes seemed to be absurd for such a multitude. But what was it not in the hands of Jesus?
But He does another thing. He commands that they should sit down by companies upon the green grass, and they sat down in ranks by hundreds and fifties. The Lord is not unmindful of outward order and decorum in His arrangements. He was about to work a stupendous miracle, and He arranges the people carefully, bringing before their eyes the conviction of what there was in Him for the need of man. He was really there, the promised One, that was to feed His poor with bread. Where were they that they had never thought of Him, that they did not count upon such love as this for a still greater want than the bread that perishes for the body? But it was the Lord acting from His own goodness, and in no respect even according to the mind of a disciple.
The multitude was unprepared for the work; but the disciples were just as blind. They no more expected what was coming than the multitude. Our being believers is no proof at all we shall have faith for any particular exigency before us. Present dependence upon God is necessary to give us a just thought of the Lord's ways; otherwise we may be as foolish as if we had no faith at all; and we shall be sure to be so, if we do not measure the difficulties by Jesus. Bring Him in and the difficulty is at an end.
But, further, the Lord employs the disciples between Himself and the multitude. How continually we find the Lord returning good for their evil, putting honor upon the poor disciples who so little appreciated His feelings of love and compassion! He does not distribute the bread directly, as if He made no account of His servants. He meant to show His disciples that the love of Christ delights to work in human channels. The same unbelief, which on one side sees nothing in Jesus, on the other is apt to overlook and deny the use Jesus makes of suited instruments to dispense His blessings in this world. But as it was Jesus alone who was the source of it all, the disciples were to be the channels, both learning and teaching what grace could do to them, and through them. The disciples, accordingly, take the bread from the hands of Jesus; and thus it is that the supply is provided for the vast multitude. It was the Lord's way then, and it is His way now. The wonders of His grace are not as it were all reserved for His own exclusive hand: for although He alone is the constant, active spring of grace, yet at the same time He works by whom He will, and He puts often the most honor upon the least comely member; for as we know it is in nature the most vital and essential member that is the most guarded and the least apparent, so it is in His body the Church: “He that glorieth let him glory only in the Lord.” He Himself was among them as “he that serveth.” It is in no way the Lord showing the worth of this one or that one, but displaying His own grace and power according to His own sovereign will. But the disciples must learn that, if they were rebuked, and their unbelief made most apparent, the Lord's grace was not altered towards them; may His grace could employ them immediately afterward to be the distributors, to the famishing multitude, of the bread of His providing. What grace toward them!
The whole scene is most instructive, and particularly so as giving us to see the manner of His own service, and the failure of others. “When he had taken the five loaves and two fishes He looked up to heaven, and blessed, and break the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. And they did all eat and were filled. And they took up twelve baskets full of the fragments and of the fishes. And they that did eat of the loaves were about five thousand men.” The very fragments far exceeded the provision they had at first, but even the fragments were not to be forgotten or despised. What simplicity of care, even where He insured that there should be the testimony before their eyes of the miraculous character of the whole transaction!
The next scene has also its lesson for us. “Straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. And when he had sent them away, he departed into a mountain to pray.” It was one of the great signs of the Messiah that He would satisfy His poor with bread, as you may remember in Psa. 132. The Lord ought to have been thus recognized; but He was not. Accordingly, He sent them away. The people, instead of being gathered to the Lord as to their King, have been for a season, at least, put aside. He has dismissed the multitude, because of their unbelief; He has departed from Israel for a time, and gone on high to take the place of intercession. And while the Lord is there, the disciples are exposed to all the storms and fluctuations of this lower scene. “And when even was come, the ship was in the midst of the sea, and he alone on the land. And he saw them toiling in rowing, for the wind was contrary unto them.” It is a little picture of what was to be accomplished by and by. The Lord is gone on high now; He is not with the multitude, neither is He in bodily presence with the disciples. He has left the Jews for the time, He is also away from the disciples. They have their work to do, but apparently they make no progress. But in the midst of the contrariety of all things around them, He comes again. “About the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. But when they saw him walking upon the sea, they supposed it had been a spirit, and they cried out. For they all saw him and were troubled. And immediately he talked with them, and saith unto them, “Be of good cheer: it is I; be not afraid. And he went up unto them into the ship; and the wind ceased.”
Then we find that, having come to shore with the disciples, the Lord accomplished all that was spoken. “When they were come out of the ship, straightway they knew him. And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch, if it were but the border of his garment; and as many as touched him were made whole.” It is a little picture of what will be the consequence of the Lord's return to the earth. When the Lord and His disciples rejoin the shore that He had left, when He comes back again, whatever there is of human woe, wretchedness, weakness, sickness, in this world, all will flee before the presence and touch of the Son of God. He will then and thus manifest His goodness. Accordingly what we have here is the consummation and triumph of all ministry, in His own ministry. The disciples are shown in their weakness meanwhile, but encouraged by the prospect of His return in power and glory, when all shall be made good that the Lord has ever promised, and that He has led His people to expect in this world. It is a good thing for our souls to realize that while our Lord is away, we are not to be discouraged by difficulties—not cast down if the wind is contrary and ourselves toiling in vain, yet not in vain. It is He who has sent us across that troubled sea; it is He who meanwhile intercedes for us; and as surely will He come to us; and when He does return, all that is lacking He will supply, all that hinders will be removed, and then will the universe duly, fully exult in its Lord, our Lord and Master, when He shall be exalted from sea to sea and from the river unto the ends of the earth. This is what the final circumstances of the chapter typify. It may cheer us in any little service that is before us now. It is instruction for the service of the Lord, beginning with His own rejection in shame and ending with His glorious return, when all sickness and misery disappear before His presence.