In commenting on chapters 8 and 9 of our Gospel, some striking instances of displacement have been already pointed out. Thus the incidents of crossing the lake in the storm rebuked at last, of the cured demoniacs, of the raised daughter of Jairus, and of the woman healed on the way, belong, as matters of history, to the interval between the parables we have been lately occupied with and the despising of our blessed Lord, which our evangelist proceeds to set down next in order. I then sought to explain the principle on which, as I believe, the Holy Spirit was pleased to act in thus arranging the events, so as most vividly to develop our Lord's Messianic ministry in Israel with His rejection and its consequences. Hence it is, that the intervening facts having been inserted in that earlier portion, the unbelief of in presence of His teaching naturally follows. He was in His own country and taught them in their synagogues; but the result, spite of astonishment at His wisdom and mighty works, is the scornful inquiry, “Is not this the carpenter's son? And they were offended in Him.” A prophet He is, but without honor in His own country and in His own house. The manifestation of glory is not denied; the vessel is not received according to God's will, but judged according to the sight and. apprehensions of nature. (Chap. 8:54-58.)
Nor is this the whole sad truth. About this time the twelve were sent forth. This we have had in chapter 10, forming part of the special series of events transplanted into that part of the gospel; but, in point of time, it followed the fleshly judgment which was now Messiah's portion. Their mission was beautifully given before by Matthew, so as to complete the picture of Christ's patient persevering grace with Israel, as well as to testify the rights of His person as Jehovah, the Lord of the harvest. Here consequently the fact is omitted, but the effect appears. “At that time Herod the tetrarch heard of the fame of Jesus, and said unto his servants, This is John the Baptist: he is risen from the dead; and therefore mighty works do show forth themselves in him.” (Chap. 14:1, 2.)
This gives occasion to the Spirit of God to tell the tale (ver. 3-12) of the extinction of John the Baptist's testimony in his own blood. It was not only a blinded people, but in their midst ruled a false and reckless king, who feared not, first to imprison, and finally to slay, that blessed witness of God. Not that he did not fear the multitude (ver. 5), for his passions would have impelled to do the deed; not that he had not sorrows and qualms when it came to the point (ver. 9); but what can these restraints avail in presence of the undiscerned wiles and the unremoved power of Satan? Bad as Herod was, he was not without conscience, and the preaching of John had reached it so far at least as to render him uneasy. But the issue was what he might expect who knows that an enemy is behind the scene, who hates all that is of God, and goads man on to be his own slave and God's foe, in the gratification of lust and the maintenance of honor worse than vanity. What an insight into the world and the heart we have here from God! And with what holy simplicity all is laid bare which it would be profitable for us to hear and weigh! Man being in honor abideth not; he is like the beasts that perish. This their way is their folly; yet their posterity approve their sayings. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning. So sang the Psalmist, and surely it was right and of God. “And he (the king) sent and beheaded John in the prison; and his head was brought in a charger and given to the damsel; and she brought it to her mother.” (Ver. 10, 11.) Such is man, and such woman without God.
When word was brought to the Lord about John's death, He marks His sense of the act at once— “he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him.” (Ver. 12.) There was no insensibility in Him, whatever His longsuffering and grace. He felt the grievous wrong done to God, and His testimony, and His servant. It was the harbinger of a storm still more violent and a deed of blood darker far—the awful sin of His own rejection. He would not hurry the moment, but retires. He was a sufferer, a perfect sufferer, as well as sacrifice; and while His sufferings rose to their height in that most solemn hour, when He bore our sins in His own body on the tree, it would be to ignore much if we limit our thoughts and feelings of His love and moral glory to His closing agony. The Lord, then, so much the more felt the evil, because of His unselfish love and unstained holiness. It is ever felt most in God's presence, where He felt everything.
Did this deep sense, in His spirit, of the growing power of evil in Israel interrupt the course of His love? Far from it. “And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.” (Ver. 14.)
The disciples poorly enter into His grace, and leave small space for the display of His beneficent power. So, when it was evening, they “came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages and buy themselves victuals.” (Ver. 15.) “Send the multitude away!” Away from Jesus! What a proposal! The greatness of the strait, the urgency of the need, the difficulty of the circumstances, which to unbelief are so many reasons for men to do what they can, are to faith just so much more the plea and occasion for the Lord to show what He is. “Jesus said to them, They need not depart: give ye them to eat.” O the dullness of man!—the folly and slowness of heart in disciples to believe all! And yet, beloved friends, have we not seen it! Have we not proved the self same thing in ourselves? What lack of care for others! What measuring of their wants to the forgetfulness of Him who has all power in heaven and on earth, and who, in the same breath that assures us of it, has sent us forth to meet the deepest necessities of sin-darkened souls!
“And they say unto him, We have here but five loaves and two fishes.” Ah! were they, are we, so blind as to overlook that it is not a question of what but Whom, we have. Jesus is nothing to the flesh, even of disciple.
He said, “Bring them hither to me.” Oh! for more simplicity in thus bringing every lack and every scanty supply to Him whose it it is to provide, not for us only, but for all the exigencies of His love; to reckon on Him more habitually as One who cannot act beneath Himself.
“And He commanded the multitude to sit down on the grass; and took the five loaves and the two fishes, and looking up to heaven, he blessed and brake; and gave the loaves to His disciples, and the disciples to the multitude. And they did all eat and were filled: and they took up of the fragments that remained twelve baskets full. And they that had eaten were about five thousand men, besides women and children.” (Ver. 19-21.)
How blessed the scene, and how the perfectness of Christ shines through it all! In nothing does He depart from grace, spite of the recent display of murderous hatred in Herod; His very retiring apart before it is but a further step in the path of His sorrow and humiliation; and yet there, in the desert, to this great multitude, drawn out by their wants, comes forth this striking testimony. Should they not have assuredly gathered who and what He was? Jehovah had chosen Zion—had desired it for His habitation—had said, this is my rest forever; here will I dwell; for I have desired it. But now an Edomite was there, the slave of a ravening Gentile; and the people would have it so, and the chief priests would shortly cry, We have no king but Cesar. Nevertheless, the rejected One spreads a table in the wilderness, abundantly blesses Zion's provision, and satisfies her poor with bread. The miracle may not be the fulfillment of Psa. 132:1515I will abundantly bless her provision: I will satisfy her poor with bread. (Psalm 132:15), but it is the witness that He was there who could, and yet will fulfill it. He is the Messiah, but the rejected Messiah, as ever in our Gospel. He satisfies His poor with bread, but it is in the wilderness, whither He had withdrawn apart from the unbelieving nation and the willful apostate king.
But now a change opens on our view. For “straightway Jesus constrained his disciples to get into a ship and go before Him unto the other side while he sent the multitudes away. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.” (Ver. 22, 23.) The crown was not yet to flourish upon Himself. He must leave His ancient people because of their unbelief, and take a new position on high, and call out a remnant to another state of things also. Rejected as Messiah on earth, He would not be a king by the will of man, to gratify the worldly lusts of any, but go above and there exercise His priesthood before God. It is an exact picture of what the Lord has done. Meanwhile, if the masses of Israel, “the great congregation,” are dismissed, His elect are ushered into a scene of troubles, in the absence of their Master, during the night of man's day. “The ship was now in the midst of the sea, tossed with waves: for the wind was contrary.” (Ver. 21.)
Such were some of the consequences of Christ's rejection. Apart on high, and not in the wilderness, He prays for His own; locally severed and yet in truth far nearer, He prays for the disciples, left alone to outward appearances. They are “such as should be saved,” the chosen ones, companions of His own humiliation while the nation despised Him.
“And in the fourth watch of the night Jesus went unto them, walking on the sea. And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?” (Ver. 25-31.) Without dwelling now on the moral lesson, with which we are all more or less familiar, a few words on the typical instructions conveyed by the passage may be welcome.
He will leave His intercessional place above, and rejoin His disciples when their troubles and perplexity are deepest. The mountain, the sea, storm and calm, darkness and light, are all, as to security, alike to Christ; but His taking part in the distress is the terror of the natural mind. At first, even the disciples “were troubled, saying, it is a spirit; and they cried out for fear,” only hushed by the sign of His speedy presence. This hardly goes beyond the circumstances and condition of the Jewish remnant. If there be any part which does, it is set forth in Peter, who, on the word of Jesus, quits the ship (which presents the ordinary state of the remnant), and goes to meet the Savior, outside all support of nature. The wind was not hushed—the waves as threatening as ever. But had not Peter heard that word, “Come;” and was it not enough? It was ample from the God and Lord of all. “And when Peter was come down out of the ship, he walked on the water, to go to Jesus.” As long as Jesus and His word was before his heart, there was no failure any more than danger. “But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord save me.” Peter failed, as the Church has failed, to walk towards Christ and with Christ; but as in his case, so in ours, Christ has been faithful, and has delivered us from so great a death, and cloth deliver; in “whom we trust that He will yet deliver.” “And when they were come into the ship, the wind ceased. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.” Jesus now rejoins the remnant, and calm immediately follows, and He is owned there as Son of God. Nor this only, for “they came into the land of Gennesareth. And when the men of that place had knowledge of him, they sent out into all that country round about and brought unto him all that were diseased; and besought him that they might only touch the hem of his garment; and as many as touched were made perfectly whole.” (Ver. 34-36.) The Lord is now joyfully received in the very scene where before He had been rejected. It is the blessing and healing of a distressed and groaning world, consequent on His return in acknowledged power and glory.