(Matthew 28)
You will remember that on a previous occasion I stated that when He rose from the dead the Lord was interviewed on eleven occasions. Seven of these we have already considered — the five times He was seen on the first day, by Mary, the women of Galilee, Peter, those who went to Emmaus, and by the company in the upper room without Thomas. Then a week later He appeared to them when gathered together, Thomas being present, and afterward to seven of the disciples at the Sea of Tiberias.
But there were more than these — for in 1 Corinthians 15 the Holy Spirit records some occasions which you do not get in the Gospels. Among these we read, “After that He was seen of above five hundred brethren at once” (1 Cor. 15:66After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. (1 Corinthians 15:6)). The question arises whether this apparition coincides with that recorded in Matthew 28:1616Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. (Matthew 28:16). The Lord had said to the women, “Go tell My brethren, that they go into Galilee, and there shall they see Me” (Matt 28:10). The message was not to “the apostles” but to “My brethren,” and it suggests itself to my mind that this invitation gathered a good many together. It was not merely that the apostles were to go and see Him there, but the brethren. Affection for Christ will always carry the true heart to the spot where He is, and He cares for nothing else. We set much store by intelligence, because it makes something of us. We are told not to be “unwise, but understanding what the will of the Lord is,” but depend upon it that it is affection He values.
Concerning the apostles we read, “Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them” (Matt 28:16). The eleven evidently obeyed His word, but the five hundred, if they saw Him at this moment, reaped the reward of affection. “And when they saw Him, they worshipped Him, but some doubted” (Matt 28:17). The doubt mentioned here may be the reason for this appearing being omitted in 1 Corinthians 15, as are all other occasions concerning which any unbelief as to the truth of the apparition was evidenced at the moment of its narration. On the other hand, the fact just stated as to the studied elimination by Paul of all occasions where doubt was flung on the truth of the Lord having been seen, lends weight to the thought that we must not identify the appearing to the “eleven” and the “five hundred,” since the latter are cited as irrefragable testimonies, while the former was not mentioned in 1 Corinthians 15. The fact that some then doubted might invalidate their witness. Anyway they are not cited. I should therefore incline to think that the appearing to the five hundred was on a separate occasion, and possibly the ninth.
“After that He was seen of James” (1 Cor. 15:77After that, he was seen of James; then of all the apostles. (1 Corinthians 15:7)), is the brief and only account we have of this appearing. It would seem to be the tenth. Over what took place on these two appearings God has cast a veil. The five hundred saw the Lord, and so many witnesses could not be mistaken; their testimony was thus invaluable from Paul’s point of view. The position which James held afterward in the Church has led to the thought that he may have at this moment received instructions from the Lord which, later, were of value to His saints.
What the Lord said to the eleven is of great interest, and full of comfort to us. While addressed to them, His words are of immense value to us, “All power is given unto Me in heaven and in earth” (Matt 28:18). If we got hold of this immense truth, we should not be so poverty-stricken spiritually as we often are. This sad condition obtains oftentimes just because we have not realized that He has all power, and it is at the disposal of faith and affection. The commission to teach and baptize all nations doubtless had special reference to the apostles, but His closing words here, “And lo, I am with you alway, even unto the end of the world” (vs. 20), have carried with them deepest comfort and support to all His own from that day to this. Well indeed may we rest upon them in simple faith. The hope of our hearts is to be with Him. Meantime what sustains these hearts? He says, “I am with you.” The Lord is coming back to take us to be where He is, but till then He is with us. Matthew’s Gospel closes by showing us the Lord in the midst of His people, saying, “I am with you alway,” that is, He remains here.
Now turn to Mark, and see the way in which that Gospel closes. “And He said unto them, Go ye into all the world, and preach the gospel to every creature” (Mark 16:1515And he said unto them, Go ye into all the world, and preach the gospel to every creature. (Mark 16:15)). Notice how His heart desired that what His own disciples enjoyed should be enjoyed by others. I know very well that some may say, Was not this apostolic? Yes, primarily, but He was talking to His people, and I believe the spirit of the words is to be abiding. Again, some one may say, This is not the day in which God is working among the heathen. See how Mark opens, “The beginning of the gospel of Jesus Christ, the Son of God” (Mark 1:11The beginning of the gospel of Jesus Christ, the Son of God; (Mark 1:1)). Where and when would you expect these glad tidings to be promulgated? Surely everywhere and at all times, and in connection with this look at chapter 13. There is a very striking word there. The Lord is telling His disciples what sorrow is coming to Israel, and then adds, “And the gospel must first be published among all nations” (Mark 13:10). But probably you will say, Does not that mean the gospel of the kingdom? If you will go back to Matthew 24, you will read these words, “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matt. 24:1414And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. (Matthew 24:14)). Now Matthew 24 is not Mark 13. While Matthew 24 tells us that the gospel of the kingdom will be preached as a witness to all nations before Messiah again comes, what we have in Mark’s Gospel is this, there is never to be a moment during His absence in which His disciples are not to be busy carrying forth the gospel. The thought of the Lord recorded by Mark appears to me to be quite different from that recorded by Matthew. The latter is a widespread testimony, given largely by the Jew, I gather from Scripture, that will go out, by-and-by, to every nation as a witness that He is just about to return, but, as presented in Mark’s Gospel, it is what He desires, and what the Spirit of God has led to in this our day. Devoted men and women have gone and are going out, with their lives in their hands, to carry the glad tidings of His grace to those who have never heard them.
Servants of Christ are today telling needy, weary souls nearly everywhere of the Son of God, and from my heart I say, “Lord, sustain, cheer, help, and bless them.” I am deeply thankful for any who, at great personal risk, and with real devotedness of heart to the Lord, have gone to tell weary souls in heathen darkness of the glory of the Person and the value of the work of the Lord Jesus Christ. It is easy for others less devoted to stay at home and criticize their work. The day of the Lord will show which path He esteems the better. The commission of Mark 16 is very plain: “Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved.” Coupled with believing is the honest confession of His name, and that takes the character of baptism — putting on the name of the Lord in that way. Doubtless this commission was primarily apostolic, but who would dare say it ceased at their death.
The Gospel of Mark closes as you would expect it to. The toil of the true servant is rewarded. “So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God” (Mark 16:1919So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. (Mark 16:19)). Now look at the difference — He is not seen remaining here upon earth, as in Matthew, He is at the right hand of God — all power is in His hands, and He gives us the grace and cheer of His presence as we pass along here. All power is in the hands of the Anointed Man at God’s right hand, upon whom our eyes should be fixed steadfastly. “And they went forth and preached everywhere, the Lord working with them.” Where do you and I preach? There is a great lesson in this, and we may take great encouragement. If the Lord bids you go forth with His Word, and you are simple in following His guidance and leading, you will find the Lord working with you as He did with them then. Christ reigning at the right hand of God and working with His own on earth is the close of Mark’s Gospel. Matthew’s Gospel closes with Christ remaining on earth, Mark’s with His reigning in heaven, Luke’s with His retiring from earth, and John’s with His returning to earth.
Now turn to Luke 24. One charm of this chapter is that it gives us the last occasion on which the blessed Lord was with His people here. If we had only this Gospel, as I have before said, we should think the contents of this chapter happened on one day. Morally it is one day; it is the resurrection day, and has one particular character. One point to notice is the place the Scriptures have in it. “Then opened He their understanding that they might understand the scriptures” is recorded that day (Luke 24:4545Then opened he their understanding, that they might understand the scriptures, (Luke 24:45)). He tells the disciples that “all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning Me” (Luke 24:4444And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. (Luke 24:44)). I should like to press on you the importance of the Scriptures — of the Old Testament Scriptures. You can have no real value for God’s things if you do not tenaciously hold all His Word. I have heard this part of God’s Word spoken of very lightly. See the way the Lord Jesus speaks of and puts the stamp of His authority upon the whole of the Scriptures. When He walked with the two to Emmaus, we have already seen how “He expounded unto them in all the scriptures the things concerning Himself” (Luke 24:2727And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. (Luke 24:27)). What a wonderful two hours’ walk that must have been. What must it have been to hear Him open up the Scriptures about Himself — what an unfolding of type, figure, and shadow — what a never-to-be-forgotten moment.
Now observe, why, when together with His own, He opens the Scriptures, and also opens their understanding. They had not yet received the Holy Spirit, but we have, so the Lord expects a Christian to have his understanding opened. Why oftentimes do we not understand? There has something come in which hinders our souls being taught of Christ. But they were to be sweetly taught of the Lord, and the whole company, apostles and others, as we have seen, get a cheering commission, as He says to them, “Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.”
Observe that the commission was to preach to “all nations,” as recorded by Matthew and Luke, and to “all the world” as given in Mark. That is wide enough. It is the individual servant who is responsible to carry out the commission. He does not exactly say “Go” to the Church, because the Church does not teach or preach — the Church is taught, and preached to. It is to the individual, because ministry is the exercise of the gift given to the individual by Christ. He communicates that gift, and He alone should direct its use. He holds the stars in His right hand, in Revelation 2:11Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; (Revelation 2:1), for they belong to Him, and Him only, hence the possessor of any gift is responsible only to the Lord for its exercise.
Further, notice that repentance and remission of sins were to be proclaimed, “beginning at Jerusalem.” Jerusalem was the worst spot — the place where He was murdered. Observe also to whom He says, “And ye are witnesses of these things.” It was not only the eleven who were there when the Lord came into their midst, hence it was not an apostolic company. It is good to remember this, and Scripture is very clear as to it. “And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them” (Luke 24:3333And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, (Luke 24:33)). The apostles were there, but the brethren were there, and the sisters also I judge The two from Emmaus joined them, and then to the assembled company the Lord comes and communicates His mind, saying finally, “Behold, I send the promise of My Father upon you: but tarry ye in the city, of Jerusalem, until ye be endued with power from on high” (Luke 24:4949And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. (Luke 24:49)). They had to wait for the coming of the Holy Spirit. We have not to wait now, for from the Anointed Man in glory the Holy Spirit has come, and with Him has come power for all that we are called upon to be and to do as children of God, and servants of the Lord Jesus Christ. Without doubt the Holy Spirit is often grieved in us by the allowance of the flesh, and the outflow of the “rivers of living water” of which Christ spoke (John 7:3838He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (John 7:38)), is checked or hindered.
What is the reason of this? I read lately of a town that was supplied with lovely water from a large lake in a mountain, but one day the water stopped. Men went to look if the lake were dry, but found that it was all right, the source was unchanged. Then an anonymous letter was received directing attention to a plug having been put in the supply pipe. That was keeping back the water, and when it was removed the water flowed on as before. Don’t you think sometimes a plug gets into our supply pipe? Ask your own heart what is the plug that has got into your soul’s history, and is hindering you from being a real living Christian carrying Christ everywhere, and being a source of blessing to everybody. I desire to ask myself a similar question. Let us take out the plug. My hand cannot take your plug out; we have to get before the Lord individually that He might remove whatever is hindering the inflow of the living water. “Rivers of living water” are to flow through us to refresh and bless others. How little conception we have of the way the Lord would use us, as the channels of communication between Himself and needy souls! It is not a question so much of gift as of spiritual state. Too much is often made of a man with a gift, and saints are putting too much on the shoulders of those possessing gifts. It really is a question of individual devotedness to Christ, and of walking with an ungrieved Spirit. If that be our state, the Lord can use us, for grace is more important than gift.
The disciples were to wait till they were endued with power. We have not now to do so, for the Holy Spirit has come and dwells in every believer in the Lord Jesus Christ. He is all power, hence to speak now of a weak Christian is an anomaly. A powerless saint is a being that is not contemplated in Scripture. If you and I are filled with the power of the Holy Spirit, we shall not speak of weakness, we shall not speak of ourselves at all. We shall be filled with Christ, and out of us will flow the “living water,” that is, Christ will come out in our life and testimony, and others will thereby be affected and blessed.
Having given His disciples their commission and promised them the Spirit, Jesus led them out as far as Bethany. Why Bethany? Apparently that was a spot He loved. It was there that He had been received and cared for (Luke 10:3838Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. (Luke 10:38)). It was there that Mary sat at His feet and heard His word, and there, when He raised Lazarus, it was the place where His glory was demonstrated as Son of God (John 11:4-404When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. 5Now Jesus loved Martha, and her sister, and Lazarus. 6When he had heard therefore that he was sick, he abode two days still in the same place where he was. 7Then after that saith he to his disciples, Let us go into Judea again. 8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? 9Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. 10But if a man walk in the night, he stumbleth, because there is no light in him. 11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. 12Then said his disciples, Lord, if he sleep, he shall do well. 13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. 14Then said Jesus unto them plainly, Lazarus is dead. 15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. 16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. 17Then when Jesus came, he found that he had lain in the grave four days already. 18Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: 19And many of the Jews came to Martha and Mary, to comfort them concerning their brother. 20Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. 21Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. 22But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. 23Jesus saith unto her, Thy brother shall rise again. 24Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26And whosoever liveth and believeth in me shall never die. Believest thou this? 27She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. 28And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. 29As soon as she heard that, she arose quickly, and came unto him. 30Now Jesus was not yet come into the town, but was in that place where Martha met him. 31The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. 32Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. 33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, 34And said, Where have ye laid him? They said unto him, Lord, come and see. 35Jesus wept. 36Then said the Jews, Behold how he loved him! 37And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? 38Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. 39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. 40Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? (John 11:4‑40)). It was there they made Him a feast, and Mary anointed His feet (John 12:1-31Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. 2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. 3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment. (John 12:1‑3)). It was from thence He went to Jerusalem to receive the kingdom and the crown, if His people would give it Him, but they would not, and He went back to Bethany (Mark 11:11And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, (Mark 11:1)). It was the spot where He was really appreciated, and where there were hearts that truly loved Him, and He cared for their affection.
He came to earth by Bethlehem to fulfill Scripture. He went from it to heaven by Bethany, where He had been prized and loved, and where they had made much of Him.
This is the last time He had His own together round Him upon earth, and then it was that “He lifted up His hands and blessed them. And it came to pass, while He blessed them, He was parted from them, and carried up into heaven.” He goes up with His hands uplifted in blessing — in a priestly character. In Mark He goes up as a faithful Servant whom God honors; but in Luke, it seems to me, He goes up in a priestly character, His hands uplifted in blessing. Have they ever been let down? Surely not. We read that in the battle between Israel and Amalek “It came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. And Joshua discomfited Amalek” (Ex. 17:11-1311And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. 12But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. 13And Joshua discomfited Amalek and his people with the edge of the sword. (Exodus 17:11‑13)). No Aaron and Hur are needed to hold up the hands of the blessed One of whom I speak. His hands have never got heavy. He has been blessing ever since — carrying on a ministry of love that makes the heart dance with joy.
Our hands hang down sometimes; hence we are told, “Lift up the hands which hang down” (Heb. 12:1212Wherefore lift up the hands which hang down, and the feeble knees; (Hebrews 12:12)). Why do our hands hang down? Because our eyes are not fixed simply on Him. The source of maintained power is Christ. Well said another, “THE SECRET OF PEACE WITHIN, AND POWER WITHOUT, IS TO BE ALWAYS AND ONLY OCCUPIED WITH CHRIST.” These words I would give you as a motto for life.
Luke’s Gospel closes with a worship meeting, fit ending to the wondrous “forty days” we have been considering. “They worshipped Him, and returned to Jerusalem with great joy; and were continually in the temple, praising and blessing God” (Luke 24:52-5352And they worshipped him, and returned to Jerusalem with great joy: 53And were continually in the temple, praising and blessing God. Amen. (Luke 24:52‑53)). This is as it should be. Luke’s is emphatically a Gospel of joy; there is a great deal about it all through. It begins, continues, and closes with joy (see Luke 1:14,44; 2:10; 10:17; 15:7,10,23; 24:5214And thou shalt have joy and gladness; and many shall rejoice at his birth. (Luke 1:14)
44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. (Luke 1:44)
10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. (Luke 2:10)
17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. (Luke 10:17)
7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. (Luke 15:7)
10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. (Luke 15:10)
23And bring hither the fatted calf, and kill it; and let us eat, and be merry: (Luke 15:23)
52And they worshipped him, and returned to Jerusalem with great joy: (Luke 24:52)). You show me a joyless Christian, and I will certainly show you a weak one. Possibly you will say, you do not know my circumstances. True, but the blessed One who has gone on high knows all about your circumstances and mine too, and the Spirit of God has said, “The joy of the Lord is your strength” (Neh. 8:1010Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength. (Nehemiah 8:10)). We need to dip our feet in oil, like Asher, we should then be acceptable to our brethren, and should also prove, “And as thy days, so shall thy strength be” (Deut. 33:24, 2524And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil. 25Thy shoes shall be iron and brass; and as thy days, so shall thy strength be. (Deuteronomy 33:24‑25)). Joy and strength go together always. We should cultivate the spirit of the scene before us. The Lord was blessing His own, and they are seen one moment praising Him, and then going back to their homes full of joy. Was not that grateful to the Lord? How it should stir up our souls to seek to be like them in our walk and ways down here.
We hear a little more of this touching incident in the Acts of the Apostles. There we read: “And when He had spoken these things, while they beheld, He was taken up; and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel; which also said, This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven” (Acts 1:9-119And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. (Acts 1:9‑11)). Notice here that they looked Steadfastly; in Acts 2:4242And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. (Acts 2:42) they continued Steadfastly; and in Acts 7:5555But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, (Acts 7:55) Stephen looked up Steadfastly into heaven. It is a great thing to be steadfast; we are often vacillating, and hence there is no power. But they hear blessed news as they steadfastly look up. This same Jesus was to come back in power in the clouds of heaven. The angels say, You have seen Him go up, but you will see Him come back here. He is going to establish all the thoughts and purposes of God in relation to earth.
But before that takes place there is something for you and me, dear fellow-believer. He is coming to take us to the spot where He is Himself. I do not think that we should view the hope of the Church, that is, the coming of the Lord for us, as given in 1 Thessalonians 4:15-1715For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thessalonians 4:15‑17), as that which will merely take us out of the scene of difficulty. We should desire to live here for the Lord. It is a blessed thing to go on, and it is a serious thing to be cut off in the midst of your days.
Dear friends, are you weary of the road? You want and you may get the power and grace of heaven to uphold and strengthen you in the spot where you are. Paul could say, “I can do all things that is Christ which strengtheneth me” (Phil. 4:1313I can do all things through Christ which strengtheneth me. (Philippians 4:13)). Christ was his competency in every trial. He had a desire to depart and be with Christ, but knew that it was better for them that he should remain, and help others, and so remained (Phil. 1:23-2423For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24Nevertheless to abide in the flesh is more needful for you. (Philippians 1:23‑24)).
But the blessed Lord is coming for us, and in the meantime He wants our hearts to be kept in the enjoyment of His love, and, in true affection for Himself, waiting for His coming back into the world, out of which He has been cast, but where yet He will get His rights, and His name be honored from pole to pole, and His name be the theme of every tongue. But, before that day, He is coming to take His Church to be with Himself in the spot where love reigns. It will be a very blessed moment when that occurs.
Thus we terminate our review of these striking periods of time. The last two “forty days” of Scripture exceed all the others in their varied lessons for our souls. How could it be otherwise, since they unfold His ways, who is the “Alpha and Omega, the beginning and the ending”?
If the earlier of the series show the necessary judgment of God on the sin of the first man, who lost all by doing his own will, how do the later describe the victory, and show the well-earned glories of the last Adam, who retrieved all by His obedience in carrying out God’s will. All God’s counsels and purposes from eternity center in Him, who was the Man of His reserve. What we have been considering in His life, death, and resurrection, reveals the moral glory and personal worth of Jesus in a way that might well capture our hearts, bind them to Him, and make Him the object of our deepest devotion.
Let us not then, for one single moment, forget that now is the only opportunity we shall have of showing our affection for Him. Life will soon be over for each of us. We have but one life, let us live it for Jesus. Well said the Apostle Paul, “The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and He died for all, that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again” (2 Cor. 5:14-1514For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. (2 Corinthians 5:14‑15)). That is a sound, just judgment, and the one who has really tasted the Lord’s grace will seek to let it be the ruling maxim of life. We live in a day when deep-toned devotedness to Christ is urgently called for.
May it be yours and mine to heed His call, “Follow thou Me,” and surrender all that we have and are to Him and His service. Soon we shall hear His blessed voice calling us on high, to see and ever be with Himself.
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