RESURRECTION of the dead simply, or the grave giving up the dead that are in it, would not be victory. The dead might be summoned from their graves, just to abide judgment; as those not written in the Lamb’s book of life will be. It is resurrection from the dead that is victorious; and it insures redemption, and this great result, that “whosoever will call on the name of the Lord shall be saved;” for “the Lord” is Jesus in resurrection, the purger of sin, and the abolisher of death. (See Romans 10:1313For whosoever shall call upon the name of the Lord shall be saved. (Romans 10:13).)
The resurrection of the Lord Jesus is a great fact. Whether we will hear, or whether we will forbear, there it is, and cannot be gainsayed. Neither can we escape from its application to ourselves. It has to do with us, with each of us, again I say, whether we will or not. It has its different virtue, its twofold force and meaning; and each one should know how it addresses itself to him. Still, there it is, and none can elude it. Jesus risen and glorified is set above us and before us, as the sun is set in the heavens, and the creation of God has to do with it.
And who could pluck the sun out of the sky?
The glory seated itself in the cloud, as Israel went through the wilderness; and Israel must know it to be there, and have to do with it there, be they in what condition they may. It may conduct them cheerfully, if they walk obediently; it will rebuke and judge them, if otherwise. But there it is, as over them and before them, and they cannot elude its application to them, again I say, be they in what condition they may.
So again. Prophets come from God among the people. There they are; and whether the people will hear, or whether they will forbear, they shall know that prophets have been among them. They cannot gainsay the fact, or elude its application.
And so again. Christ in the world, in the days of His flesh, was a kindred fact. Satan had to know that as a fact, and as applying to him; and man had his blessing brought to him by it, or his guilt and judgment aggravated. The kingdom of God had come nigh; and of this, and of the force of it, they had to assure themselves.
And just according to all this is the present great fact of the resurrection. Jesus is risen and exalted. He is ascended and glorified. We might as well pluck the sun out of the sky, as try to escape from the application of this great fact to our condition. It speaks of “judgment” and of “mercy,” as we either look at the cross of Christ with convicted, interested hearts, or as we despise it and slight it. It has a voice in the ear of all. It speaks, whether men will hear or whether they will forbear. There is, hover, this distinction to be observed, and it is serious, —to enjoy it as God’s salvation, we must personally, livingly, by faith, be brought into connection will) it now. If we slight it all our days, it will bring itself into connection with us by and by.
This is, surely I may say, serious. It brings to mind Mark 5. In spite of Satan, whether he would or not, the Lord Jesus brings Himself into connection with him in the person of the poor Legion of Gadara, in order to judge him, and destroy his work. But He does not put Himself and the virtue that He carried in Him into connection with the poor diseased woman in the crowd, till she, by faith, had brought herself and her necessity to Him.
This distinction has a deeply serious truth in it. If we, by faith, use not a risen Jesus now, and get the virtue that is in Him, He will visit us by and by with the judgment which will then be with Him. No deprecation will then avail—no seeking now can but avail.
The sequel is well weighed. It is vain for man, or the world, or the god and prince of it, to resist the risen Christ; it will be found to be but kicking against the pricks; self-destruction. It is vain for the sinner who trusts in the risen Christ to be doubting, for God has justified him. The righteousness of God is his who pleads redemption and ransom by the blood, —the God-glorifying atonement of Jesus. His death was the vindication of God in full glorious righteousness. Let God now pardon the vilest—the cross entitles Him to do so—and yet maintain His righteousness and moral glory in all perfectness. Yea, it is the righteousness of God which accepts the sinner who pleads the cross; for as the cross maintains God’s righteousness, that righteousness is displayed in making righteous the sinner who pleads it.
And here I may add, we are ignorant of God—we have not the knowledge of Him, as the Apostle speaks (1 Corinthians 15:3434Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. (1 Corinthians 15:34))— if we do not receive the fact or doctrine of resurrection. It is by that that God in such a world as this shows Himself in His proper glory. The enemy, through sin, has brought in death, and the Blessed One is displayed in victory over him; but this is only done by that great transaction which puts away sin and abolishes death. And resurrection is the witness of that.
The disciples were quite unbelieving as to this great fact, even after it had taken place. They were, at that time, exhibiting some very gracious and earnest affection, but they were betraying full unbelief as to this fact. But this is natural. More readily would we occupy ourselves for Him, than believe that He has occupied Himself, fought and conquered, suffered and triumphed, for us.
With earnest affection the Galilean woman visited the sepulcher. With boldness Joseph and Nicodemus claimed the body. It was something more than spices and ointments that embalmed it—it was love and zeal, and earnestness and tears. Magdalene lingers about the tomb, and Peter and John go to it as with rival haste. The two on the road to Emmaus, while they talk of Jesus, are sad; and godly kindlings stir in their hearts, as their fellow-traveler makes Him His subject. All this was gracious affection; but with all this they were unbelieving. With this occupation of heart about Him, they did not receive the great fact of His victory for them.
The Lord is not satisfied with this. How could He be? Sinners must know Him in the grace and strength that has met them in their need. The disciples come to the sepulcher diligently and lovingly; but still this will not do. By faith we must see Him coming to us as in our graves, and not think of going to Him in His grave. We are the dead ones, and not He; He is the living One, and not we. The Son of God entered this scene of ruin as a Redeemer of the lost, and as a Quickener of the dead. It is that which we must know. He was tender, knowing how to appreciate the affection; but He rebuked the unbelief, and stayed not till He carried the light of this great mystery to their hearts and consciences. “They worshipped Him, and returned to Jerusalem with great joy”— thus, in spirit, as I may say, offering their meat-offering and their drink-offering, as on the bringing of “the sheaf of the first-fruits,” out of the field, in the beginning of harvest. (See Lev. 23:9-139And the Lord spake unto Moses, saying, 10Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: 11And he shall wave the sheaf before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave it. 12And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the Lord. 13And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the Lord for a sweet savor: and the drink offering thereof shall be of wine, the fourth part of an hin. (Leviticus 23:9‑13).)
J. G. B.