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Revelation 16

Rev. 16:16 KJV (With Strong’s)

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16
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he gathered
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
together
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
in the Hebrew tongue
Hebraisti (Greek #1447)
Hebraistically or in the Jewish (Chaldee) language
KJV usage: in (the) Hebrew (tongue).
Pronounce: heb-rah-is-tee'
Origin: adverb from 1446
Armageddon
Armageddon (Greek #717)
Armageddon (or Har-Meggiddon), a symbolic name
KJV usage: Armageddon.
Pronounce: ar-mag-ed-dohn'
Origin: of Hebrew origin (02022 and 04023)
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More on:

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Armageddon,
Hebrew Language,
Tongues

Cross References

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Ministry on This Verse

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he.
Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. (Rev. 17:14)
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Rev. 19:17‑21• 17And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
 18That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
 19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
 20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
 21And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. (Rev. 19:17‑21)
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Judg. 4:7• 7And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand. (Judg. 4:7)
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Joel 3:9‑14• 9Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:
 10Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.
 11Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O Lord.
 12Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.
 13Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.
 14Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. (Joel 3:9‑14)
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Zech. 14:2‑3• 2For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
 3Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle. (Zech. 14:2‑3)
the Hebrew.
Rev. 9:11• 11And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. (Rev. 9:11)
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John 5:2• 2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. (John 5:2)
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John 19:13,17• 13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
 17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: (John 19:13,17)
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Acts 26:14• 14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. (Acts 26:14)
Armageddon.
Judg. 5:19• 19The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money. (Judg. 5:19)
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2 Kings 23:29‑30• 29In his days Pharaoh-nechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.
 30And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's stead. (2 Kings 23:29‑30)
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Zech. 12:11• 11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. (Zech. 12:11)
• If it be "they gathered,” it would simply mean that the spirits of demons had accomplished the purpose for which they were sent forth. In verse 14, they proceeded to gather the kings; and in verse 16, the kings are gathered together. (“Lectures on Revelation 16” by W. Kelly)
• The place of gathering that is mentioned here, called in Hebrew Armageddon, is, I think, an allusion to Judges 5:17. "The kings came and fought: then fought the kings of Canaan in Taanach by the waters of Megiddo." (“Lectures on Revelation 16” by W. Kelly)
• Armageddon: A mystic name (Compare Judg. 5:9, 20). (“Revelation 16 Symbols” by A.H. Burton)

J. N. Darby Translation

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16
And he gathered them together to the place called in Hebrew, Armagedon.

W. Kelly Translation

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16
And theya gathered them together unto the place that is called in Hebrew Harmagedonb.

WK Translation Notes

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a
Or "he." The more common rendering is "he." But compare verse 14. In the language that the Holy Spirit employed, the word is capable of meaning either he or they gathered. There are certain cases where, in that language, it is doubtful whether "they" or "he" be meant; and this is one. The word "demons" is of such a nature, that the verb which has it for its subject might be either singular or plural. Here the subject is not expressed, so that it is quite optional as far as this is concerned: all depends upon the sense of the context. If it be "He gathered," the reference of course is to God Almighty, who might be said to do it through the intervention of these unclean spirits. If it be "they gathered," it would simply mean that the spirits of demons had accomplished the purpose for which they were sent forth. The Revisers, like many, render "they," not "he."
b
The margin of the American correctors of the RV spells it "Ar-Magedon."