After the understanding to worship before the ark, the first manifestation of his wisdom, we find in Solomon “the wisdom of God... to do judgment” (1 Kings 3:2828And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment. (1 Kings 3:28)). Though it concern harlots, nothing changes this judgment. Men ever allow themselves to be influenced in their judgments by the character of those who speak to them; it is not so with God. What is important for Him is the heart, not the outward character. Solomon’s judgment is based on the affections manifested by the heart. Affirmations or denials were of equal value in this case, and judgment could not be based upon them (1 Kings 3:2222And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king. (1 Kings 3:22)). That which could establish judgment was the manifestation of the heart. Neither was the question which of the two women was the more worthy — both were harlots; nor whether the actions objected to were probable or had taken place — there had been no witness to it; nor whether the true mother could recognize her child by certain outward signs — here were none. The only testimony was that one of these women said that she did not recognize her son in the dead child. It was a matter therefore of judging the state of her heart, and this could only be judged by the affections manifested. One of these women had an object she loved. Which of the two had this object? For there where true ties of love exist, we seek to safeguard at any cost that which is dear to us, even at the risk of losing it for ourselves. That is the character of love. Love is not selfish: it sacrifices itself for the object loved. The love of Christ has done that for us and we can do that for Him in return: “For thy sake we are killed all the day long” (Rom. 8:3636As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. (Romans 8:36)).
When the true mother saw the sword lifted over her child, “her bowels yearned upon her son.” The object loved is more to us than our love for it. This is how one distinguishes reality, the true mother. In the Christian profession he who has not found an object for his heart and bowels betrays himself quickly. “Divide it,” says the one who is not the mother, yielding to her resentment. One quickly sacrifices Christ when it is a matter of satisfying one’s own passions. Only divine wisdom is able to discern the reality of profession by the state of the heart. How frequently there is profession without reality! Where are the affections for Christ? Where the devotion which sacrifices even its legitimate advantages and rights for Him? In this passage, it is not a question of natural goodness nor of nobleness of heart, for, we repeat, we are dealing with two harlots. It is a question of ties created by God, of an object given by Him which the soul appreciates. God will never take it away from us; to the contrary, in the trial we shall receive it afresh from His own hand. “Give her the living child, and in no wise slay it: she is the mother thereof.”