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Romans 6

Ro. 6:7 KJV (With Strong’s)

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7
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
b he that is dead
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
is θfreed
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
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b
1 P. 4:1• 1Pues que Cristo ha padecido por nosotros en la carne, vosotros también estad armados del mismo pensamiento: que el que ha padecido en la carne, cesó de pecado; (1 P. 4:1)
θ
or, justfied.

More on:

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Sin

Cross References

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Ministry on This Verse

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For he.
Ro. 6:2,8• 2En ninguna manera. Porque los que somos muertos al pecado, ¿cómo viviremos aún en él?
 8Y si morimos con Cristo, creemos que también viviremos con él; (Ro. 6:2,8)
;
Ro. 7:2,4• 2Porque la mujer que está sujeta á marido, mientras el marido vive está obligada á la ley; mas muerto el marido, libre es de la ley del marido.
 4Así también vosotros, hermanos míos, estáis muertos á la ley por el cuerpo de Cristo, para que seáis de otro, á saber, del que resucitó de los muertos, á fin de que fructifiquemos á Dios. (Ro. 7:2,4)
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Col. 3:1‑3• 1Si habéis pues resucitado con Cristo, buscad las cosas de arriba, donde está Cristo sentado á la diestra de Dios.
 2Poned la mira en las cosas de arriba, no en las de la tierra.
 3Porque muertos sois, y vuestra vida está escondida con Cristo en Dios. (Col. 3:1‑3)
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1 P. 4:1• 1Pues que Cristo ha padecido por nosotros en la carne, vosotros también estad armados del mismo pensamiento: que el que ha padecido en la carne, cesó de pecado; (1 P. 4:1)
freed.
or, justified.
Ro. 8:1• 1Ahora pues, ninguna condenación hay para los que están en Cristo Jesús, los que no andan conforme á la carne, mas conforme al espíritu. (Ro. 8:1)
• He who is dead is justified from sin. Sin can no longer be laid to his charge as a thing that exists in a living and responsible man. (“Was Judas Iscariot at the Last Supper?”)
• You cannot charge a dead man with sin. He has no perverse will, no evil lusts. He may have committed many sins while alive, he may or may not be justified from them. But you cannot accuse him of sin. (“Was Judas Iscariot at the Last Supper?”)
• You can't dispose of an evil nature, except by death (Rom. 6:7). (“Hunt’s Sayings - 394” by R. Hunt)
• Being dead with Christ; we have an honorable discharge from the old master, sin. (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)

J. N. Darby Translation

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7
For he that has died is justifiedf from sin.

JND Translation Notes

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f
"Free" is ambiguous. It is justified, cleared, discharged. From sin, note, not sins.

W. Kelly Translation

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7
For he that died hath been justifieda from sin.

WK Translation Notes

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a
"Justified" is correct. "Freed" as in the KJV is equivocal, and might be confounded with that "liberty" which the Spirit of the Lord produces. From the structure of the word we see that the justification here meant is expressed not as an act but as a state.