Scripture Note: John 14:16, 26; 15:26; 16:7

Narrator: Chris Genthree
John 14:16,26; John 15:26; John 16:7  •  2 min. read  •  grade level: 10
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Scripture Note
The word rendered "Comforter" is difficult to translate. It is embodied in some hymns in its Greek form—Paraclete—and is given in 1 John 2:11My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: (1 John 2:1) as Advocate. Speaking generally, it means one who undertakes and manages the affairs of another. This is very interesting especially if we remember that Christ is the Paraclete with the Father, and the Holy Spirit the Paraclete for the saints on earth. As such, the latter has taken the place of Christ; and He is thus termed "another Comforter," one who (in contrast with Christ in this respect) abides with His people forever. Two distinguishing features may be noted. The office of Christ as the Paraclete with the Father is limited to the believer's sins; and it is thus based upon what He is in Himself as "Jesus Christ the righteous," and on the fact that "He is the propitiation for our sins." The object of its exercise is the restoration of the communion which had been interrupted by sin, by producing self-judgment and confession. In the case of the Holy Spirit as the Paraclete or Comforter there would seem to be no such limitation. It would rather appear that He undertakes all that concerns our interests as saints in our various divine relationships. It must not be forgotten, however, that the activity of the Holy Spirit as the Comforter in regard to our failures is dependent upon the action of Christ as the Paraclete above; and that, indeed, all His work here in testimony to, and in the maintenance of, the glory of Christ, in guiding the saints into all truth; in a word, in all His ministry, is carried on in connection with the ministry of Christ on high. In grace, both the Paraclete in heaven, and the Paraclete on earth, have become the willing servants of those whom the Father has given to Christ in order to secure their present safety, instruction, and enjoyment, as well as their perfected and eternal blessedness.