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Scripture Queries and Answers: Gentiles the Israel of God?; Reigning Over, Not On, the Earth (#69845)
Scripture Queries and Answers: Gentiles the Israel of God?; Reigning Over, Not On, the Earth
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From:
Bible Treasury: Volume 20
Narrator:
Chris Genthree
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Scripture Queries and Answers: Gentiles the Israel of God?; Reigning Over, Not On, the Earth
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Scripture Queries and Answers
• 1 min. read • grade level: 8
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Q.-
Gal. 6:16
16
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. (Galatians 6:16)
. Does this scripture give any sanction to the idea that we, believers from among the Gentiles, are now “the Israel of God”? What is the true force?
X.
A.-The
verse plainly intimates two classes, the general one of the saints who walk as Christians by the rule of the new creation in Christ, and the specified one, not of Israel now no longer for the time God's people, but such of them as were true to the Christ they were baptized unto (where is neither Jew nor Greek, but all are one in Him), who are therefore designated “the Israel
of God.”
Q.-
Rev. 5:10
10
And hast made us unto our God kings and priests: and we shall reign on the earth. (Revelation 5:10)
. It is alleged that the Sept.
Psa. 46:8
8
Come, behold the works of the Lord, what desolations he hath made in the earth. (Psalm 46:8)
, and
Matt. 6:10
10
Thy kingdom come. Thy will be done in earth, as it is in heaven. (Matthew 6:10)
, render doubtful the view that the text in the Revelation means reigning
over,
rather than on, the earth. Is it really so?
S.
A.-The
accusative is used for the object where activity was to be expressed. The propriety of this as to the nations is plain. The dative (among other senses) is employed for fixed relationship where it is not condition, occasion, or circumstance. The genitive expresses rather the simple fact. But there is another element in the text, which distinguishes it from
Matt. 6:10
10
Thy kingdom come. Thy will be done in earth, as it is in heaven. (Matthew 6:10)
, the usage of the preposition with verbs of governing; and the Septuagint abounds with proofs that, as
ἐν
is used for the locality where the king lived,
ἐπὶ
is for the sphere of his reign.
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