Scripture Queries and Answers: Reverend; PHI 3:11

Psalm 111:9  •  3 min. read  •  grade level: 11
Q.-Psa. 111:99He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. (Psalm 111:9). What is the strict meaning of the word here translated “reverend?” Does it bear on the official title taken by so-called Christian ministers? J. S., M. D.
A.-As the word in question simply means “fearful,” “dreadful,” “terrible,” and is so translated elsewhere in the O. T., it will be obvious that it applies to God as manifesting His ways of old, not at all to its modern usage. There is no real ground therefore for charging the clerical class or its supporters with profane appropriation of Jehovah's title, as is sometimes done. For they give or take the title in the quite different sense of respect paid to a consecrated class. As a matter of fact “reverend” seems a prefix of courtesy in use rather late, not legal or canonical. Its assumption was thus open to the officials of all denominations, without definite right or sanction. Hence as some pious dissenting chiefs despised what the more vulgar seized with eagerness, so the established clergy began sixty years ago to fall back on the more legal style of “clerk,” or their distinct ecclesiastical status of vicar, rector, &c., as the case might be. The question was raised in the Courts of Law, and decided in favor of a dissenting tombstone inscription, in which a widow claimed it for her deceased husband. It was proved, it seems, that ancient usage gave “reverend” as a title to lawyers! before it was also accorded to men of ghostly pretensions; so that any exclusive application was invalid. But all such contention was clearly of the world. Therein titles of earthly and present honor have their place. But Christians are not of this world, as Christ is not. God set in the church as He chose; but apostles, prophets, teachers, &c., were not recognizable in the world. And the Lord had solemnly warned His disciples on this head. See Matt. 23:8-128But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9And call no man your father upon the earth: for one is your Father, which is in heaven. 10Neither be ye called masters: for one is your Master, even Christ. 11But he that is greatest among you shall be your servant. 12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. (Matthew 23:8‑12), Mark 10:42-4542But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44And whosoever of you will be the chiefest, shall be servant of all. 45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Mark 10:42‑45), Luke 22:24-2724And there was also a strife among them, which of them should be accounted the greatest. 25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. (Luke 22:24‑27), When the cross lost its power both in truth and in practice, flesh asserted itself unblushingly, and the offices of His servants in the church were turned into badges of rank in the world: a chaos which reigns everywhere really, but more or less conspicuously, to this day. Hence the haughtiest offender, even when flaunting his peacock feathers, proclaims himself “servus servorum Dei.” Who can wonder that, when carnal vanity and worldly pride (arrogating the right to beat or anathematize fellow-servants) took the place of love and lowliness, hypocrisy and hatred came in like a flood over Christendom! Nor is there real escape from the evil save in unfeigned self-judgment by Christ's word, and cleaving with full purpose of heart to Christ's name, not as Savior and Lord only, but as center and Head.
A.—The verse is not intended to raise the least doubt or uncertainty in the believer's mind, but to convey the deep blessedness of that glorious goal, the “out-resurrection” from the as the apostle puts it here only. So incomparable was it in his eyes that, in the view grace gave him of it, he welcomed the fellowship of Christ's sufferings, being conformed to His death (as indeed he was to be literally), if in any way to arrive at that wondrous result of Christ's resurrection. He minded no labors nor pains nor shame meanwhile to win and know Christ thus. He would not have his own righteousness if he could, which is of law-nothing but what is by faith of Christ, the righteousness that is of God conditioned by faith: all of His grace, and in His righteousness, and according to Christ both along the way and at the end in glory.