Scripture Queries and Answers: The Crucifixion in Mark and John

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A.-Clearly in the same way throughout his Gospel, which looks on Jewish things as closed. Hence in ch. 1:39 the tenth hour would mean from the same hour of the morning as we count. In chap. 4:6 it was the usual time for women to draw water, as the seventh hour (52) would be the same time as with us of the preceding evening or possibly morning. So in John 18:2828Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. (John 18:28) it was early morn when the mockery of our Lord's trial went on; and no reason forbids Pilate's judging at our 6 a.m. (19:14). The actual 'crucifixion began, after all mockeries and preparations were done (including perhaps the trial of the two robbers) at the 3rd Jewish hour, as Mark (15:25) alone specifies, i.e. our 9 o'clock a.m. of Friday; the supernatural darkness at the 6th Jewish hour, at our 12 or noon; and the Lord died at the 9th Jewish hour and time, or our 3 p.m.
Pliny (H. Nat. ii. 77), Plut. (Quaest. Rom. 84), A. Gell. (Noct. Att. iii. 2), Censor. (de Die Nat. xxiii.), and Macrob. (Saturn. i. 3) clearly prove that the Romans computed the civil day as we do from midnight, and as John did. So Dr. Townson argues for a similar reckoning in Asia Minor. Rev. 1:1010I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, (Revelation 1:10) shows a kindred departure from Jewish phraseology.