Scripture Queries and Answers: The Samaritan Woman

Narrator: Chris Genthree
 •  2 min. read  •  grade level: 7
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Q.—John 4 Was the Samaritan woman there and then indwell by the Holy Spirit? or could this be true of any one before the Spirit was sent forth on the day of Pentecost (Acts 2)? F.F.
A.—The woman was begotten anew at the well of Sychar that day. But this, though a most momentous operation of the Spirit, quite differs from the gift of the Spirit which only came after the Lord ascended to heaven. When unbelievers, we need to be begotten or born of the Spirit; when we believe the gospel and rest on the Savior's finished work, we are sealed of the Spirit, and not before. “Because ye are sons (not, to make you sons), God, sent forth the Spirit of His Son into your hearts, crying Abba, Father.” All saints had been begotten anew; but none received the indwelling Spirit till Pentecost and afterward. The Lord told the woman of the great gift He was going to give; but she had to wait for the new gift with the apostles and all else till that day. And so it is to-day. We are first born anew; and then when we give up our efforts to better ourselves, and rest on Christ's work, we receive the Spirit, entering into peace and liberty, not before. Eph. 1:1313In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, (Ephesians 1:13), often quoted to show that when we ass born anew, we are sealed by the Spirit, proves on the contrary that we are not sealed till we believe the gospel of salvation. This is faith far beyond what overwhelmed one under the weight and guilt of our sins. To jumble the two together, is to hinder both, as many do. They are quite distinct operations of the Spirit; and the agony of the one makes us enjoy all the more the peace of the other. How any Christian can doubt the word, or forget his own experience, is strange and sorrowful. For such unbelieving confusion enfeebles his judgment and hinders his spiritual power. He cannot adequately apprehend either what the Christian is, or the Church, till he bows to the new privilege.