Seasons and Divisions of the Year

 •  7 min. read  •  grade level: 7
The Jewish Rabbins divided the year into six seasons, and their arrangement prevails throughout the lands of Scripture even to the present day. The descendants of Ishmael, roaming a free and unconquered people in the deserts of Arabia, have continued circumcising their sons when thirteen years old, after the example of their great progenitor Ishmael, who was circumcised at that age (Gen. 17:2525And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin. (Genesis 17:25)); they also observe the seasons, as is done generally in the east, according to the ancient order noted in Genesis 8:2222While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. (Genesis 8:22). An uninterrupted continuance of the seasons is secured on Divine authority, so long as the “earth remaineth.” The seasons commenced in the middle of the months.
First season or Harvest, from Abib to Sivan — April to June.
Second season or Summer, from Sivan to Ab — June to August.
Third season or Heat, from Ab to Tisri — August to October.
Fourth season or Seed-Time, from Tisri to Chisleu — October to December.
Fifth season or Winter, from Chisleu to Sebat — December to February.
Sixth season or Cold, from Sebat to Abib — February to April.
In the sketch given of the Physical Features of Israel it will be seen that some parts of the land are much more elevated than others; this being the case, the seasons for agricultural purposes necessarily vary more or less for different districts.
Our Lord said that when the fig-tree put forth its leaves summer was nigh (Matt. 24:3232Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: (Matthew 24:32)). This would agree nearly with the month of May.
Winter is spoken of as unsuitable for flight from the doomed city (Matt. 24:2020But pray ye that your flight be not in the winter, neither on the sabbath day: (Matthew 24:20)). The feast of the dedication is also said to be in winter. It was not safe for ships to sail on the Mediterranean Sea in winter (Acts 27:1212And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. (Acts 27:12)). Paul speaks twice of wintering in certain places in Asia Minor, as if it was difficult to travel then.
The above occurrences are the only intimations of the seasons in the New Testament. We give the traditional list of seasons, usually found in books of reference; and also some statistics of actual observations in the land. It will be seen that these modern statistics do not always agree with the traditional list. For instance, Bul is called the rainy month; the word occurs only once (1 Kings 6:3838And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it. (1 Kings 6:38)) and is supposed to signify ‘rain’; but the statistics show that there is much more rain now in December and January. The early rain and the latter rain are also placed to months in which there appears now to be but little rain; but the terms ‘early’ and ‘latter’ may refer to when the rain is most valuable, and not when it is most plentiful. The climate and seasons may have somewhat altered.
Dr. Barker gives the average quantity of rain during nine years in Jerusalem as 56.5 inches, which is a great deal more than given in the statistics. As to the temperature at Jerusalem, Dr. Barker gives the highest during five years (1851-5) as 92°, and the lowest 28°; the mean average during the year being 66.5°. The average temperature in January was 49.4°, and in August 79.3°.
Seed time commences as soon as rain has fallen at the end of October or early in November, and continues till January. Harvest in low, protected parts begins at the end of March or early in April; in the hill country it is a month later; and in the north, from June to the end of July. The rains of November clothe the fields with grass. In January citrons, oranges, and lemons are ripe. In February, apple, pear, plum, and apricot trees are in blossom. In May, apricots and melons are ripe in the warm parts. In June, figs, cherries, and plums begin to ripen; but August is the chief month for fruit: the grape, fig, pomegranate, and peach are in their prime, and the vintage extends through September. In August the great heat begins to dry up vegetation, which continues until the whole scene changes to what appears to be a dry and barren land; but the early rains soon show again that it is only the surface that is parched. All are agreed that under better cultivation the land would be very productive.
 
Seed-time to occupy
October and November.
 
Winter to occupy
December and January.
 
Cold to occupy
February and March.
 
Harvest to occupy
April and May.
 
Summer to occupy
June and July.
 
Heat to occupy
August and September.
Such seasons must necessarily over-lap each other. It is said that the same divisions still exist among the Arabs.
The months were arranged by the new moon becoming visible. New moon to new moon occupies about 29½ days, and it will be seen that the months were alternately 30 and 29 days, which agreed with the changes of the moon very well; but the whole twelve months amounted to only 354 days — 11¼ days short of the solar year. This must have been discovered very soon, because of the first fruits of the barley and wheat harvest having appointed times for their presentation in the temple. In three years a month would be lost, and an additional month was from time to time added, called Ve-adar, the ‘added Adar.’
Jewish Calendars and Its Antitypes
Sebat, Tammuz and Ab are not named in Scripture. The names in italics are used by Josephus and others.
 
Sacred
Civil
English Months
Jewish
Seasons
Feasts
Antitypes
 
Months
Months
Months
 
10
4
December January
Tebeth 29 days
Mid-Winter
 
 
 
11
5
January
Sebat
Winter
 
 
 
February
30 days
 
12
6
February March
Adar 29 days
Cold Latter Rain Spring
14. Purim
 
 
15. or Lots
 
Esther 3:7; 9:26
 
1
7
March
Abib or Nisan 30 days
Barley Harvest
14. Passover
Christ our Passover
 
April
16. Firstfruits of Barley
The Resurrection
 
 
15-21. Unleavened Bread
 
 
2
8
April
Zit or Iyar
Summer
 
 
 
May
29 days
 
3
9
May
Sivan
Wheat
6. Feast of Weeks
Decent of the Holy Spirit
 
June
30 days
Harvest
Pentecost
Acts 2
 
 
 
 
First fruits of wheat
 
 
4
10
June
Tammuz
Hot Season
 
 
 
July
29 days
 
5
11
July
Ab
Principal month for fruit
 
 
 
August
30 days
 
6
12
August
Elul
Vintage general
 
 
 
September
29 days
 
7
1
September
Ethanum
Seed time
1. Feast of Trumpets
Israel awakened, afflict their souls, receive their Messiah
 
October
or Tisri
Early rain
10. Day of Atonement
 
 
30 days
 
15-21 Tablernacles
 
8
2
October
Bul or Marchesvan
Rainy month
 
 
 
November
30 days
 
9
3
November
Chisleu
Winter begins
25. Feast of Dedication
 
 
December
30 days
Temperature and Rain in Israel
 
 
In 1887
Mean of all the highest and lowest
Rain
 
 
Highest
Lowest
Mean
Highest
Lowest
Mean
Inches
 
January
78
32.5
55.2
63.4
44.9
54.1
5.74
 
February
77
37
57
64.3
44
54.2
2.27
 
March
89
37
63
67.9
46.6
57.2
0.89
 
April
97
43
70
78
52.9
65.5
0.07
 
May
98
45
71.5
80.2
56.3
68.3
0.95
 
June
89
58
73.5
83.9
62.7
73.3
0
 
July
89
62
75.5
85.9
66.1
76
0
 
August
92
64
78
88.5
69.1
78.8
0
 
September
90
61
75.5
86.6
67.3
77
0.08
 
October
100
57
78.5
88.2
63.8
76
0
 
November
82
52
67
77.8
57.2
67.5
1.84
 
December
76
46
61
70.1
50.9
60.5
5.22
 
MEAN
88.1
49.5
68.8
77.9
56.8
67.3
1.42
In 1887 rain fell only 43 days in the year. The most prevalent winds were West and South West.
The above observations were taken at Sarona, north of the great orange groves of Jaffa, 1.5 miles from the sea shore, and about 55 feet above the level of the sea; taken by Herr J. Dreher and arranged by Jas Glaisher, Esq. F. R. S. The degrees are Fahrenheit. From Quarterly Statement of Palestine Exploration Fund, 1890.