This expression is found in that chapter in Matthew which specially declares the rejection of the blessed Lord in His mission to Israel: “He came unto His own, and His own received Him not” (John 1:1111He came unto his own, and his own received him not. (John 1:11)). The Sermon on the Mount (Matt. 57) followed the display of the powers of the kingdom as seen in Him and detailed in a few striking verses at the close of chapter 4, verses 2325. The fame of Jesus had spread throughout all the land. This “sermon,” as it has been called, enunciated the character of the kingdom, so different from what the carnal multitude expected and sought for; it supposes His rejection, and His followers a spectacle to the world and governed by heavenly principles, and that they should look for a heavenly reward.
Chapter 10 of Matthew then details the mission of the “twelve” to Israel and its rejection. They would go forth as lambs in the midst of wolves. Then follows chapter 11, in which is found the passage in question. The kingdom of heaven had suffered “violence” from the days of John the Baptist; he had preached it (ch. 3:2) and had been cast into prison (ch. 4:12). Nationally, then, from that moment, the kingdom had been refused. Thenceforth, as it was only received individually, the individual had to struggle against everything in order to enter it; he thus became, in point of fact, “the violent.” He had to undergo the disruption of national, religious and family ties. If he loved father or mother more than Jesus, he was not worthy of Him. Instead, then, of an entry into the kingdom, established under divine auspices, which brought the person blessed into the blessing with gentle steps and apart from difficulties or hindrances to be overcome, it suffered “violence,” to use the Lord’s words, and “the violent” (as He terms those who entered it) “take it by force,” that is, they were obliged to force their way through every barrier and count all things but loss that the goal might thus, at any cost, be won.
Christian Truth, Vol. 7, p. 136