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Song of Solomon 4

Song of Sol. 4:6 KJV (With Strong’s)

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6
Untilp the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
πbreak
puwach (Hebrew #6315)
to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff
KJV usage: blow (upon), break, puff, bring into a snare, speak, utter.
Pronounce: poo'akh
Origin: a primitive root
, and the shadows
tselel (Hebrew #6752)
shade
KJV usage: shadow.
Pronounce: tsay'-lel
Origin: from 6751
flee away
nuwc (Hebrew #5127)
to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
KJV usage: X abate, away, be displayed, (make to) flee (away, -ing), put to flight, X hide, lift up a standard.
Pronounce: noos
Origin: a primitive root
, I will get
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
me to the mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of myrrh
more (Hebrew #4753)
from 4843; myrrh (as distilling in drops, and also as bitter)
KJV usage: myrrh.
Pronounce: mor
Origin: or mowr {more}
, and to the hill
gib`ah (Hebrew #1389)
a hillock
KJV usage: hill, little hill.
Pronounce: ghib-aw'
Origin: feminine from the same as 1387
of frankincense
lbownah (Hebrew #3828)
or lbonah {leb-o-naw'}; from 3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense.
Pronounce: leb-o-naw'
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Song of Sol. 2:17• 17Until the day dawn, and the shadows flee away. Turn, my beloved: be thou like a gazelle or a young hart, Upon the mountains of Bether. (Song of Sol. 2:17)
π
breathe.

More on:

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Day,
Frankincense,
Mountain Mount,
Myrrh

Cross References

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Ministry on This Verse

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day.
Song of Sol. 2:17• 17Until the day dawn, and the shadows flee away. Turn, my beloved: be thou like a gazelle or a young hart, Upon the mountains of Bether. (Song of Sol. 2:17)
;
Mal. 4:2• 2And unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth and leap like fatted calves. (Mal. 4:2)
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Luke 1:78• 78on account of the bowels of mercy of our God; wherein the dayspring from on high has visited us, (Luke 1:78)
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2 Peter 1:19• 19And we have the prophetic word made surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until the day dawn and the morning star arise in your hearts; (2 Peter 1:19)
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1 John 2:8• 8Again, I write a new commandment to you, which thing is true in him and in you, because the darkness is passing and the true light already shines. (1 John 2:8)
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Rev. 22:16• 16*I* Jesus have sent mine angel to testify these things to you in the assemblies. *I* am the root and offspring of David, the bright and morning star. (Rev. 22:16)
break.
Heb. breathe.
the mountain.
Ex. 20:24• 24An altar of earth shalt thou make unto me, and shalt sacrifice on it thy burnt-offerings, and thy peace-offerings, thy sheep and thine oxen: in all places where I shall make my name to be remembered, I will come unto thee, and bless thee. (Ex. 20:24)
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Ex. 30:8,23‑26• 8And when Aaron lighteth the lamps between the two evenings, he shall burn the incense--a continual incense before Jehovah throughout your generations.
 23And thou, take best spices--of liquid myrrh five hundred shekels, and of sweet cinnamon the half--two hundred and fifty, and of sweet myrtle two hundred and fifty,
 24and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin;
 25and make of it an oil of holy ointment, a perfume of perfumery after the work of the perfumer: it shall be the holy anointing oil.
 26And thou shalt anoint the tent of meeting with it, and the ark of the testimony, (Ex. 30:8,23‑26)
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Ex. 37:29• 29And he made the holy anointing oil, and the pure incense of fragrant drugs, according to the work of the perfumer. (Ex. 37:29)
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Deut. 12:5‑6• 5but unto the place which Jehovah your God will choose out of all your tribes to set his name there, his habitation shall ye seek, and thither thou shalt come;
 6and thither ye shall bring your burnt-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your voluntary-offerings, and the firstlings of your kine and of your sheep; (Deut. 12:5‑6)
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Psa. 66:15• 15I will offer up unto thee burnt-offerings of fatted beasts, with the incense of rams; I will offer bullocks with goats. Selah. (Psa. 66:15)
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Isa. 2:2• 2And it shall come to pass in the end of days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it. (Isa. 2:2)
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Mal. 1:11• 11For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts. (Mal. 1:11)
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Luke 1:9‑10• 9it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense.
 10And all the multitude of the people were praying without at the hour of incense. (Luke 1:9‑10)
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Rev. 5:8• 8And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints. (Rev. 5:8)
• However blessed the communications of love by the way, yet the day of the gladness of the Bridegroom's heart is still future. The bride is in the wilderness; the marriage day is yet to come. Until that day dawns the Bridegroom will go to His own country, reminding us, in mystic language, that during our wilderness journey it is the night of the absence of Christ. (“Canticle 3: The Communion of Love” by H. Smith)

J. N. Darby Translation

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6
Until the day dawn, and the shadows flee away, I will get me to the mountain of myrrh, And to the hill of frankincense.