Knowledge is not faith, and principles are not power. It is a mistake to think the one or the other, however much the Holy Spirit may use the knowledge of the Word and principles of truth for our guidance and blessing. The Laodicean element, alas! so rife on every hand, is what we have most to dread, and most resolutely to overcome; and what is Laodiceanism but men priding themselves on holding orthodox principles with practical indifference to the honor and claims of our Lord Jesus Christ? Many of God's children are suffering in their souls from lack of spiritual acquaintance with God's mind as revealed in the Scriptures of eternal truth; but this is not the root of the palsied state of a large number of those who profess to be God's saints. God be praised for those who know, on the infallible authority of His Word, brought home to their hearts by His Spirit, that they "are... God's sons by faith in Christ Jesus" (Gal. 3:2626For ye are all the children of God by faith in Christ Jesus. (Galatians 3:26); J.N.D. Trans.), and abound with praise and thanksgiving because of it.
When reading the epistles carefully, we are struck with the fact that the first thing which attracted the eye of an inspired apostle, when considering the state of the saints in any place, was not the amount of knowledge they possessed, but what their condition was as to "faith," and "love," and "hope"; and, after thus considering their state, he then sought to correct and instruct them as to the principles and knowledge of the truth.
Look, for instance, at the first epistle to the Thessalonians. He says, "We give thanks to God always for you, making mention of you in our prayers; remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ," etc.
And in the second epistle to the same assembly, he wrote first of all, "We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity [love] of every one of you all toward each other aboundeth." (1 Thess. 1:2, 3; 22We give thanks to God always for you all, making mention of you in our prayers; 3Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; (1 Thessalonians 1:2‑3)
3For our exhortation was not of deceit, nor of uncleanness, nor in guile: (1 Thessalonians 2:3) Thess. 1:3.)
Then in each epistle, instruction as to the knowledge of God's truth followed. In Ephesians he says, "Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you," and then prays that the Father of glory may give to them the spirit of wisdom and revelation in the knowledge of Him, that they might know what is the hope of His calling, etc. (Eph. 1:15-2315Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, 16Cease not to give thanks for you, making mention of you in my prayers; 17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22And hath put all things under his feet, and gave him to be the head over all things to the church, 23Which is his body, the fulness of him that filleth all in all. (Ephesians 1:15‑23).) What a serious mistake then such r take who place "knowledge" on the foremost ground instead of faith, and love, and hope!
Again, if we turn to the epistle to the saints at Colosse, the same inspired Apostle says, "We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, for the hope which is laid up for you in heaven." He then prays that they "might be filled with the knowledge of His will in all wisdom and spiritual understanding"; he has also great conflict, or agony, lest they should come short of the apprehension of the mystery of God; and he sets before them great principles of truth as to their being in Christ Jesus, with the view of delivering them from the philosophy and traditions which threatened to undermine their faith. He clearly showed them that, as being in Christ Jesus, filled full in Him, and holding fast Christ the Head of the body, they would be delivered from rationalism on the one hand, and from ritualism on the other, and walk worthy of the Lord.
Our present object, however, is not to trace this further in the apostolic writings, important as it is, but to inquire whether the Laodicean state, so nauseous to our Lord, is not being rapidly brought about by spiritual slothfulness; and whether it does not call for great searchings of heart as to how far any of us may be helping on this closing phase of the apostate church. For it is clear that, in the apostolic epistles, we are enjoined to be "diligent," and warned against being "slothful." We are taught to give "all diligence" to add to our faith virtue, knowledge, temperance, patience, godliness, brotherly love, and love; and in this way we should be neither idle, nor unfruitful, as regards the knowledge of our Lord Jesus Christ. But where this diligence is lacking, such are blind, shortsighted, and have forgotten they were purged from their old sins. We are also exhorted to be not "slothful," but to show the same "diligence" to the full assurance of hope unto the end, as if our enjoyment of our "hope" were connected with diligence in the service and ways of the Lord. (2 Pet. 1:5-115And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6And to knowledge temperance; and to temperance patience; and to patience godliness; 7And to godliness brotherly kindness; and to brotherly kindness charity. 8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 11For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (2 Peter 1:5‑11); Heb. 6:11, 1211And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: 12That ye be not slothful, but followers of them who through faith and patience inherit the promises. (Hebrews 6:11‑12).) Happy are those who are diligently exercised before the Lord, as to their growth in faith, and love, and hope (Rom. 15:1313Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. (Romans 15:13)).
Perhaps one of the earliest outward marks of inward decline in a Christian is the readiness to excuse oneself from devotedness and diligence in the Lord's service. Difficulties are spoken of not heard of before, and dangers too are feared; so the manifest neglect is both accounted for and excused, when such "will not plow by reason of the cold," and say, "There is a lion without, I shall be slain in the streets." (Pro. 20:4; 22:134The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. (Proverbs 20:4)
13The slothful man saith, There is a lion without, I shall be slain in the streets. (Proverbs 22:13).) The human mind can easily imagine or invent obstacles to unselfish and God honoring. service: and when this is yielded to, instead of abiding in the truth at all costs, a place of ease is readily found. When we lose the authority of the Word on our conscience, that "It is given unto us in the behalf of Christ, not only to believe on Him, but also to suffer for His sake" (Phil. 1:2929For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; (Philippians 1:29)), we can easily think of our present temporal advantage and personal ease in this passing scene, glide away from wisdom's ways of pleasantness and peace, and become weak and helpless as to divine things.
"The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth." Pro. 26:1515The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth. (Proverbs 26:15). Such have not only left their first love, but turn away from those who stand for God's truth at all costs. A drowsy state has taken hold on them, so that their spiritual movements are little more than mechanical, "as the door turneth upon his hinges"; and such become as indolent in caring for their souls' welfare, as a slumbering man who grieves at the trouble of bringing again his hand to his mouth (Pro. 19:2424A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again. (Proverbs 19:24)). He so slumbers that, while knowing all that is going on around him, he has no power to bestir himself. Yet, strange to say, with all this declension and indifference to the honor of the Lord, "the sluggard is wiser in his own conceit than seven men that can render a reason." Pro. 26:1616The sluggard is wiser in his own conceit than seven men that can render a reason. (Proverbs 26:16). What an appalling state! Such can only pride themselves on their desires, while their souls are dry and drowsy, so that the scripture is fulfilled that "the soul of the sluggard desireth, and hath nothing"; and again, "The desire of the slothful killeth him; for his hands refuse to labor." (Pro. 13:4; 21:254The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. (Proverbs 13:4)
25The desire of the slothful killeth him; for his hands refuse to labor. (Proverbs 21:25).)
Another mark of a slothful man is that he roasteth not that which he took in hunting (Pro. 12:2727The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. (Proverbs 12:27)). He may associate with God's saints, hear the Word ministered with freshness and power, and may be even struck with its blessedness and suitability to himself; but when he retires, he is so absorbed with earthly things that he takes no further interest in it. Like the huntsman's prize, it is of no real benefit to him, because he is too indolent to occupy himself with it by meditating on the truth for his present profit.
How strikingly this describes the state of many in this day. To read or to hear the Word is one thing, but to "meditate on it day and night" for our soul's profit is another thing. A clean animal, under the law, not only gathered up food, but it chewed the cud. So it was not only received, but digested for renewal of strength and personal profit, and connected too with a walk suited to it (Lev. 11:33Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat. (Leviticus 11:3)).
We are also told that "The way of a slothful man is as a hedge of thorns." A spiritual and earnest Christian finds something almost impenetrable in the endeavor to approach such. Greatly as those who care for their souls desire it, they find communion in the things of the Lord to be out of the question, and conclude that God only can break through the "hedge of thorns." (Pro. 15:19; 12:2419The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. (Proverbs 15:19)
24The hand of the diligent shall bear rule: but the slothful shall be under tribute. (Proverbs 12:24).) How truly too it is said, that "He also that is slothful in his work is brother to him that is a great waster." Pro. 18:99He also that is slothful in his work is brother to him that is a great waster. (Proverbs 18:9). We are familiar with it in earthly matters; but is it less true as to the things of the Lord, and our daily walk and testimony? Opportunities of honoring the Lord are missed, and never return; and the means entrusted to our stewardship are wrongly used; time is misspent, and health and strength wasted in the routine or amusements of this present evil age. "What is the harm of this or that?" says the slothful man, little thinking that one who is practically alive unto God, and seeking His glory, would never ask such a question.
The truth is that, when we fail to enjoy the love of God to us in Christ, when Christ Himself is no longer the Object and Hope of our hearts, when meditation on the Word of God becomes irksome, and closet prayer declines, when private praise and making melody in the heart to the Lord ceases, and we no longer overflow with love to our Savior God, to His ways, His people, and His service, we begin to be slothful Christians; and oh, how serious is this state! for "Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger." Pro. 19:1515Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger. (Proverbs 19:15). Let it be noted that it is a deep sleep; alas! so deep, that ordinary means utterly fail to awaken them. How humbling and depressing is this divinely drawn picture of sleep, and yet how true! Can anything account for what we see around us associated with the name of the Lord, but slothfulness touching the things of God? And if so, how solemn and searching is the warning admonishing us to watch and pray lest we enter into temptation. The thought of some is, "I know I am saved," "I know I have eternal life," and the like; but do we consider, as we ought, that if the Spirit of God is grieved or quenched by our life and walk, we may lose the comfort and enjoyment of such precious truths, and even forget that we were purged from our old sins?
The scriptures we have been looking at have mostly an individual application, so that it may be asked, What about the assembly, looking at it as God's corporate witness on earth during our Lord's absence? We need not say to many how terribly it has failed as such, so that instead of its being, as at first, the expression of the Spirit's unity, and of the unselfish love of Christ, "the Head" of the one body, division and false doctrine abound on every hand. Still the obligation of even two or three to be faithful as gathered to the Lord's name is as true as ever, and such are greatly encouraged by the Scriptures of truth (2 Tim. 2:20-2220But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor. 21If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the master's use, and prepared unto every good work. 22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. (2 Timothy 2:20‑22)).
As, therefore, God's assembly is made up of individuals, it is impossible to be right with God in a corporate sense unless we are so individually. An assembly gathered to the Lord's name will always manifest the moral qualities of those who comprise it individually. Here again Scripture reminds us that "By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through." Eccles. 10:1818By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through. (Ecclesiastes 10:18). Nothing is clearer than that, where there is earnestness in our Lord's service, and faithful walk by those who look for His coming, there is generally found comfort and blessing collectively. But where knowledge of Scripture is the first thing, with lack of earnest and united prayer, little spiritual care for Christ's members manifested, the Lord's coming as our only future dropped, there you will find not only the absence of the increase of God, but the life, and power, and union, once known, "decayeth," and the assembly discomfort is like a house which "droppeth through."
Again, we are admonished as to this by the wise man. He says, "I went by the field of the slothful... and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down." Here we see "thorns," the emblem of God's displeasure, instead of the trees of His own planting; "nettles" instead of fruitful branches; and "the stone wall" of separation, once so decided and solid, now "broken down," so that evil associations are easily found within, and evil intruders not excluded. All this is traced to spiritual indolence. "Then I saw, and considered it well: I looked upon it, and received instruction. Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that traveleth, and thy want as an armed man." (Prov. 24:3034.)
But we may well look up and encourage our hearts in God, while we commend one another "to God, and to the word of His grace" (Acts 20:3232And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. (Acts 20:32)). His Fatherly love has not abated. The Lord is still with us, and all His resources are open to faith. So we may exhort one another to be "steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain