The Accession of Joash to the Throne: 2 Chronicles 23

2 Chronicles 23  •  3 min. read  •  grade level: 11
 
2 Chronicles 23
No other reign affords a more absolute contrast between its beginning and its end than that of Joash in Chronicles. One particular detail, contrasting with all we have noticed up to this point, is that in the history of Joash the evil is mentioned more often than the good, whereas the second book of Kings omits a portion of it. The explanation of this fact is simple: The beginning of the reign of Joash is presented to us as an attempt to accomplish God's counsels as to the kingdom. Will he prove himself worthy of the divine favor resting upon him? If so, the king according to God's counsels will be called Joash. As we shall learn, this was not the case, but the beginnings of this reign were so favored that they seemed close to fulfilling the thoughts of God.
Another point is brought to light in our chapter. The proclamation of the kingdom does not take place without the Levitical priesthood being re-established in all its functions (2 Chron. 23:1-91And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him. 2And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem. 3And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the Lord hath said of the sons of David. 4This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors; 5And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the Lord. 6But let none come into the house of the Lord, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord. 7And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out. 8So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses. 9Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God. (2 Chronicles 23:1‑9)), for it is inseparable from the kingdom according to God's counsels and is subordinated to it. Moreover, the high priesthood in the person of Jehoiada is intimately associated with the kingdom and this association is one of the remarkable features of Chronicles, although the kingdom and the priesthood are not here invested in the same person as they will be when Christ "shall be a priest upon His throne" (Zech. 6:1313Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. (Zechariah 6:13)). Here the entire Levitical priesthood is present at the anointing and coronation of the king (2 Chron. 23:88So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses. (2 Chronicles 23:8)). All the captains also unite at this solemn ceremony; and all the people are present, too. Every man bears David's weapons (2 Chron. 23:99Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God. (2 Chronicles 23:9)) and thus the reign of Joash is directly related to that of David, who was rejected in former days.
"And all the congregation made a covenant with the king in the house of God. And [Jehoiada] said to them, Behold, the king's son shall reign, as Jehovah has said of the sons of David" (2 Chron. 23:33And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the Lord hath said of the sons of David. (2 Chronicles 23:3)). After this the entire priestly service is reinstated (2 Chron. 23:18-1918Also Jehoiada appointed the offices of the house of the Lord by the hand of the priests the Levites, whom David had distributed in the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David. 19And he set the porters at the gates of the house of the Lord, that none which was unclean in any thing should enter in. (2 Chronicles 23:18‑19)), and the king, who has been given the crown and the testimony — the king, whose reign of righteousness accomplishes all that is written in the law — sits on the throne of his kingdom. He reigns "as Jehovah has said of the sons of David"; he is "the king's son"; he is the Anointed, acclaimed by all with the cry: Long live the king! He is really in type the Prince of life!
This glorious scene is established only through vengeance. Athaliah, that idolatrous usurper of the kingdom who had thought to put an end to David's family forever, falls before the revived kingdom together with all the idolatry she had instituted. In the same way, the Antichrist, a murderer, persecutor and idolater, will fall along with all his power before the revived kingdom at the refreshing dawn of the miraculous reign of the Son of David. Rejoicing and singing are the happy accompaniment of this scene.