A few months ago, while waiting for my ticket in a country railway office, I observed a half-crown nailed to the counter. The young man who was giving out the tickets, also attracted my attention. He seemed a sharp youth, and had an air of importance about him, becoming the responsibilities of his office. With his hand raised to the ticket department, and the finger ready to pounce upon the right one, he shouted, “First or second, sir?”
Being the last one that was then waiting, I thought I should like to have a few words with our young friend about the half-crown, so I said to him as I was picking up my change, “ What is this you have got nailed to the counter, my boy?”
“A half-crown, sir.”
“But why have you it nailed to the counter?”
“Because it is a bad one, sir.”
“So you were determined it should go no further. But now, tell me, does it remind you of anything very serious?”
“I don’t know,” (looking very straight at me and paying great attention.)
“Well, I’ll tell you, my boy, what it has brought to my mind, that will be the end of all hypocrites, they will at last be nailed down under the awful judgment of God. And they will never be able to get away from it. Now, you look at that half-crown. A nail driven through it,—fixed to the one spot, and exposed to public condemnation. Everyone sees that it is a detected hypocrite, and exhibited there as a warning to others.
“Now, mark, such will be the end of all who make a profession of religion, but who have not Christ in their hearts. Like that half-crown, they may deceive many for a time, but they cannot deceive God. Can they? O, no! that half-crown may have passed through a good many hands before it was detected, but at last it fell into the hands of a judge who knew that it was not real, and so condemned it, and would let it go no further. And now, you remember this, God will, at last, ring, as it were, every professor on His counter—His judgment-seat; and every one that is counterfeit, not real, will then be detected, condemned, and nailed to the place of judgment forever; so that every time you throw down a ticket, and look on this bad half-crown, you are reminded of the awful end of those who are not right in heart with God.”
This last sentence was evidently more than our young friend could comfortably bear, for he immediately exclaimed, with his usual sharpness, “I’ll have it taken up.” After a few words of warning as to the certainty of coming judgment, we parted.
Finding we had to wait a little for the train, a friend who was with me, and who had listened to the conversation, returned to the office for a platform ticket; and without saying a word to the lad, he merely gave him a playful look, pointing to the half-crown, when the youth again said in a very determined tone, “I’ll have it taken up.”
How like, thought I, to the natural heart. “I’ll have it taken up.” It had been nailed there for the purpose of warning others against passing bad money, lest they might be detected and brought to judgment. But as soon as it was made to bear as a warning for his own conscience before God, he immediately declared that he would have it removed. Rather than be reminded of the fearful end of those who have not Christ as their righteousness, he would silence the testimony by removing the witness. But ah! what a poor, self-deceiving way this is getting rid of a present difficulty. The future trouble remains. Yet, alas! how constantly this is done, both by young and old.
The natural mind soon manifests its dislike to the most affectionate warnings of truest friendship. The witness, if not removed, will be unheeded or avoided. How often the lips of wisdom are silent, while the heart burns with the most yearning anxiety to say a faithful word in sweetest, tenderest love, to the object of its deep solicitude. But in vain, guessing at what is coming, the warning voice is rudely hushed, by a heartless, “I have heard all that before, many a time—what’s the good of always coming out with the same thing. I know it quite as well as you can tell me.” Under such circumstances the heart must seek relief in pouring out its burning, pent-up love into the bosom of God. The icy indifference of the deceived, perishing sinner, forms a wonderful contrast to the genial, sustaining presence of God. “Cast thy burden upon the Lord, and he shall sustain thee.” “Let your requests be made known unto God, and the peace of God which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Psalm 55:2222Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved. (Psalm 55:22). Phil. 4:6-96Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 9Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. (Philippians 4:6‑9).
Most in our day, and perhaps all who read this magazine, know, that no man can stand approved before God in his own righteousness. He may have been, touching the outward letter of the law blameless, but when tried by God’s standard, he will surely be found deficient, disapproved, and rejected. “Enter not into judgment with thy servant,” said David, “for in thy sight shall no man living be justified.” “All our righteousnesses,” says Isaiah, “are as filthy rags.” (Psalm 143:22And enter not into judgment with thy servant: for in thy sight shall no man living be justified. (Psalm 143:2); Isa. 64:66But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. (Isaiah 64:6).) These truths are absolute. We have not to wait till we reach the judgment-seat to know God’s estimate of man’s righteousness.
It is something peculiarly offensive to Him. Not only is it as “rags,” compared with a perfect garment, but as “ filthy rags,” compared with the robe of spotless white. Such a condition of soul is most loathsome to the holiness of God, and must be judged by His righteousness. Woe, woe, eternal woe, must be the sinner’s portion who appears before the judgment-seat in such a state.
Had scripture said “all our wickednesses are as filthy rags,” there might have been some hope for the righteousnesses, but when it says, “all our righteousnesses are as filthy rags,” all hope is cut off. The best things we have, or can produce, are totally rejected as utterly unfit for God, and for the place of His holiness. Fair appearances there may be, and that which will pass among men as genuine enough for any one. But God looks on the heart. He has but one standard. He looks for Christ. He tests the heart’s estimate of Him. If that dear name be found engraven on its tablets as its all in all, it will surely pass as the genuine, current coin of the realm of heaven. But, oh! where Christ is not the stamp of the heart, all is utterly worthless to God. If He fills it not, it must be empty indeed, whatever else may be in it. If there be no Christ in the heart, there can be no pardon, no peace, no salvation, no eternal life. Sin remains, and all its direful and never-ending consequences. What will—what can—God say to a Christless soul at the judgment seat? “Depart from me, ye cursed, into everlasting fire, prepared (not for you, but) for the devil and his angels.” (Matt, 25:41.) This must be the fearful and inevitable doom of all who live and die without a personal interest in Christ, whatever their appearances, or professions, may have been in this world. Nothing but the blood of Christ can save a soul from the lake of fire. Nothing but the preciousness of Christ can stamp a soul for the rank of heaven. His precious blood alone cleanseth from all sin, and He, Himself, is the righteousness of God to everyone that believeth. Eph. 1:77In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; (Ephesians 1:7); Rom. 10:1-131Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. 2For I bear them record that they have a zeal of God, but not according to knowledge. 3For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4For Christ is the end of the law for righteousness to every one that believeth. 5For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 6But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 8But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11For the scripture saith, Whosoever believeth on him shall not be ashamed. 12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13For whosoever shall call upon the name of the Lord shall be saved. (Romans 10:1‑13).
I observed that the bad half-crown had a shining face like the good ones, and, outwardly, it had the same stamp upon it. But at heart it was bad, there was no silver there. Only base metal. It was a hypocrite—a mere professor. It pretended to be what it was not. It had a fair outward appearance, but no reality in heart. I observed, further, that the nail of judgment pierced both the head and the heart. Mournful illustration of the seat of the thoughts—the understanding—the will—the desires—the affections and passions, being penetrated with the iron rod of God’s sore displeasure. Oh! is such, in very deed, the end of the mere formalist? Unquestionably; and of all Christless, graceless, souls. The righteousness of God must judge evil. But I also further thought, will the wicked at last be fixed to one place? The doomed half-crown could not move an hair’s breadth. How monotonous—how ignominious! Affixed to one spot, a public spectacle. Labeled, “A once shining professor, but now a detected, dishonored, doomed, deceiver.” But oh! thought I, shall it be thus at last with all who have no true interest in Christ, professors or not professors? Most assuredly. The word of truth has gone forth from the lips of Him who cannot change. It stands recorded in the statute book of heaven. And thus it runs, and may my reader mark it well. “ He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” John 3:3636He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:36).
My mind now turned to a case in point. To one who made a great profession. I mean the man who had not on the wedding garment. (Matt. 22.), It does not appear from the parable that any of the guests thought that he was different to themselves, so thoroughly had the reality been imitated. And so it is now. Immense numbers in the present day make a profession of religion, of whom, no man on earth could feel quite certain as to whether they were real, or merely formal christians. Their lives are strictly moral, they regularly attend some place of worship, they give of their money for church, mission, and benevolent purposes; they sing psalms and hymns as sweetly as any one. They read the scriptures, pray and preach, it may be, in public, and yet when the unmistakable signs of divine life in the soul are looked for, the search is in vain. We have to leave such cases, thankful that we are not their judges, until the Lord come.
Such seems to have been the case in the parable. He may have occupied a high place amongst professors. But there was no cleaving of the heart to Christ, and trusting in Him alone. Oh, no! for the full promise of God is sure to all who trust in Jesus. “Blessed are all they that put their trust in him.” (Psalm 2:1212Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. (Psalm 2:12).) He was a stranger to the love and grace of God in Christ Jesus. He was a rejecter of grace, and man is saved by grace alone, through faith, without works of law.
But though he had succeeded in deceiving the guests, he could not deceive the king. “And when the king came in to see the guests he saw there a man which had not on a wedding garment; and he saith unto him, Friend, how earnest thou in hither, not having on a wedding garment? and he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.”
Alas, alas! what a close to a long life of high-sounding profession! What an end for one who has had a high place in the church on earth. And, alas, for all who have not Christ. Bound hand and foot, and cast into the place of judgment. Now, he must lie where he falls. He must abide in the place wherein he is cast. There was a time when he was determined to have his own will, and to enjoy his own way, in spite of every warning. But now, he is nailed to the one spot. He can have his own will and his own way no longer. Wrapped in the vile and worthless rags of his own evil and hypocritical ways, he is cast outside the presence chamber of the king, and has no means of resisting the righteous, but fearful judgment that he has brought upon himself. Oh! that careless, thoughtless sinners, and mere nominal professors would think on these awful realities now, and take warning. The time is fast coming when it may be too late. Soon shall all who now dwell on the earth have to take their respective places, either in the bright and sunny regions of eternal glory, or in the dark dungeon of eternal woe.
The scriptures are plain and absolute. God is righteous, and He can approve of nothing less righteous than Himself. He is the only true God, and can accept of nothing less true than Himself. He has but one standard, and Christ alone is up to His measure. Nothing will pass as current at the judgment-seat that has not the name of Christ stamped upon it. The sinner can only be received, approved, and justified in the worthiness of Christ. He is the way, the truth, and the life. No man can come unto the Father but by Him. He is the door, the only way of entrance into the Father’s house.
When the sinner draws near to God now, in the faith of his own worthlessness, and the worthiness of Christ, he is accepted. “Accepted in the beloved.” And Christ is ready to receive all that come to Him. He casts out none. Oh! then, unpardoned, unsaved sinners, whether you have made a profession or not, at once, with your whole heart, turn to Jesus, in the full assurance of His pardoning love. Be assured that He is waiting, ready to receive you. Oh! doubt Him not—believe him—trust Him. He is able—He is willing—to save the chief of sinners. Oh! at once, without delay, flee to the arms of Jesus. Flee from your evil habits, and from the awful doom of outer darkness. As a lost sinner, take refuge in Him who was nailed to the cross for sinners—for you—and yet, as another has said,
“Sins they were, not nails, which held Him,
Sinner, there He died for thee.”
He wore a crown of thorns, emblem of the curse of sin, that you might wear a crown of glory—fruit of grace divine. His side was pierced with a soldier’s spear, that you might find a resting place in His heart forever. He bore the judgment of God against sin, that you might enjoy an eternal weight of glory. Oh! then, be careless no longer—slight the Saviour of sinners no longer. Believe in Him, according to the word of God. But, oh! see that you believe now. Can you lie down to sleep another night, with all your sins upon your soul? Surely not. Look to Jesus, and your eyes shall be enlightened, your burden removed. “To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.” Acts 10:4343To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (Acts 10:43).