In the formation of the character of a successful minister of the word of God, two ingredients are essentially necessary, namely, first, an accurate acquaintance with the Bible; and, secondly, a due sense of the value of the soul and of its necessities. The combination of these two qualities is of the utmost importance in the case of everyone who is called to minister in the word and doctrine. To possess only one of them will leave a man a thoroughly one-sided minister. I may be deeply read in scripture; I may have a profound acquaintance with the contents of the book, and a most exquisite sense of its moral glories; but if I forget the soul and its deep and manifold necessities, my ministry will be lamentably defective. It will lack point, pungency, and power. It will not meet the cravings of the heart, or tell upon the conscience. It will be a ministry from the book, hut not to the soul. True and beautiful, no doubt, but deficient in usefulness and practical power.
On the other hand, I may have the soul and its need distinctly before me. I may long to be useful. It may be my heart's desire to minister to the heart and the conscience of my hearer or my reader; but if I am not acquainted with my Bible; if I am not a well-taught scribe, I shall hare no material wherewith to be useful. I shall have nothing to give the soul—nothing to reach the heart—nothing to act on the conscience. My ministry will prove barren and tiresome. Instead of teaching souls, I shall tease them, and instead of edifying I shall irritate them. My exhortation, instead of urging souls on along the upward path of discipleship, will, from a lack of basis, have the effect of discouraging them.
These things are worthy of some consideration. You may sometimes listen to a person, ministering the word, who possesses a great deal of the first of the above-named qualities, and very little of the second. It is evident he has the book and its moral glories before his spiritual vision. He is occupied, yea, engrossed with them—so engrossed indeed as, at times, almost to forget that he has souls before him. There is no pointed and powerful appeal to the heart, no fervent grappling with the conscience, no practical application of the contents of the book to the souls of the hearers. It is very beautiful, but not so useful as it might be. The minister is deficient in the second quality. He is more a minister of the book than a minister to the soul.
Then, again, you will find some who, in their ministry, seem to be wholly occupied with the soul. They appeal, they exhort, they urge. But from lack of acquaintance and regular occupation with scripture, souls are absolutely exhausted and worn out under their ministry. True, they ostensibly make the book the basis of their ministry, but their use of it is so unskillful, their handling of it so awkward, their application of it so palpably unintelligent, that their ministry proves as uninteresting as it is unprofitable.
Now, if we were asked which of the two characters of ministry should we prefer? Without hesitation, we should say, the first. If the moral glories of the book are unfolded, there is something to interest and affect the heart, and if one is at all earnest and conscientious, he may get on. Whereas, in the second case, there is nothing but tiresome appeal and scolding exhortation.
But, we need hardly say, we long to see an accurate acquaintance with the Bible, and a due sense of the value of the soul, combined and healthfully adjusted in every one who stands up to minister to souls. The didactic will not do without the hortatory, or the hortatory without the didactic. Hence, therefore, let every minister study the book and its glories and think of the soul and its needs. Yes;—let each one remember the link between the book and the soul.