The Book of Ezra

Narrator: Chris Genthree
 •  3 min. read  •  grade level: 13
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The book of Ezra marks an important point in God’s dealings with His people Israel. Although seventy years had elapsed, yet the book is really the continuation of 2 Chronicles, for time does not count with the Jews when in exile from the land of promise. They had lost everything by their sins and apostasy; God had sent Nebuchadnezzar to chastise them, to destroy His own house which His people had profaned and polluted, to carry them away captive to Babylon, and “to fulfill the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her Sabbaths” (2 Chron. 36:2121To fulfil the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years. (2 Chronicles 36:21)). Nothing could be sadder than the record of the destruction of Jerusalem and the termination of the kingdom as entrusted in responsibility to the hands of man, except indeed the still more fearful accounts of the siege and capture of Jerusalem by Titus soon after the commencement of the Christian era. The long-suffering of God had been tested in every possible way. In His patient grace He had borne with the high-handed rebellion of His people; He had lingered with a yearning heart, like the Savior when He was upon earth, over the city which was the expression of royal grace. He had sent to them by His messengers, “rising up betimes and sending; because He had compassion on His people, and on His dwelling-place: but they mocked the messengers of God, and despised His words, and misused His prophets, until the wrath of the Lord arose against His people, till there was no remedy” (2 Chron. 36:15-1615And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: 16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. (2 Chronicles 36:15‑16)).
The Sword of Justice
The sword of His justice thus fell upon His guilty people, for their sins had exceeded those even of the Amorites whom God had driven out before them (see 2 Kings 21:1111Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols: (2 Kings 21:11)). God’s throne on earth was henceforward transferred to Babylon, and the times of the Gentiles commenced. These times still continue and will do so until Christ Himself shall establish His throne, the throne of His father David. Lo-Ammi (“not My people”) was in this way written upon the chosen race, and they entered upon the sorrowful experience of captivity and banishment under the judicial dealings of the hand of their God.
But now, when the book of Ezra begins, the seventy years of their exile (which had been foretold by Jeremiah) had been completed, and Ezra relates the actions of God in connection therewith for the accomplishment of His own sure and faithful word.
It is the character of these which explains the attitude of God towards His people during the times of the Gentiles, and also, to some extent, the peculiarity of this portion of the Scriptures, as well as Nehemiah and Esther. In these books God is no longer seen actively interposing in the affairs of His people, but He works, as it were, behind the scenes, and at the same time, recognizing the new order which He Himself has established, He uses the Gentile monarchs, into whose hands He had committed the scepter of the earth, for the execution of His purposes. Bearing these principles in mind, we shall be the better able to enter intelligently upon the study of this book. The book divides itself into two parts. The first six chapters give the account of the return of the captives who responded to the proclamation of Cyrus (about 536 B.C.) and the building of the temple; the last four speak of the mission of Ezra himself (beginning about 468 B.C.).
E. Dennett