The Burnt Offering

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Address—A. Roach
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First half of the book.
After one.
Then it is Captain One and Work one.
And the Lord calls on Moses, and spake unto him out of the cabinet of the congregation. Thing see, But do the children of Israel say unto that if any man of you will bring an offering under the Lord, he shall bring your offenders even of the herd and of the flock, if it's offering me a burnt sacrifice of the herd.
Let him offer a man without crush.
He can offer his own voluntary will at the door of the Tabernacle of the congregation before the Lord, and he shall put his hands upon the head of the bright office. And the Charlie accepted for him to make his own them for him, and he should kill what they want before the Lord. And the priest, Aaron's son, suffering the blood and sprinkle of blood round about on the altar, that is by the door of the Tabernacle of the congregation.
And he showed play the bridal and cut it into his face, and the sons of a pair of the priest.
Shall put fire on the office, and lay the wood in order upon the office of fire, and the priest bare and silence, were laid apart.
The head and the fat the enquiry on the wood that is on the fire, that is on the oil, for the liquid in his way shall be washed and watered, and the feet so far and all on the off the immersed sacrifice.
And often made by fire of a sweet flavor under the water, and it is often feared the flock mainly of the sheep or other goat. For one sack of place he shall bring in a male without flourish he should kill it on the side, and he falls it Northwood before the Lord. And the priest Karen's son shall sprinkle his blood round about upon the office. He should cut it into his teeth.
He said his fast and the police delayed them in water on the woods.
Is on a fire which is upon the wall. But he can walk the inwards of the lake with water, and the fish will bring it all right upon the wall. Do they find sacrifice and often make my fires. We save them under the Lord, and it's a great sacrifice. For his offering to the Lord. He is fouled. Then he shall bring his turtles up for a young pigeon, and the priest shall bring it under the altar. Bring off his head, and find him on the office.
And the blood thereof shall be run out at the side of the law. He should put away the crop with his best, and cancer, beside the ball, with underneath the bar, by the place in the act.
Facial breathing with the wings of offer shall not survive in the sun, and the police shall find it upon the author, upon the wood that is upon the fire. It is a bright sacrifice, and often made by fire, obviously.
It's all perfect to meet meetings tonight and Lord willing tomorrow evening and the following Saturday in law today to take up the offering as they have presented to us.
In the book, alphabetical, these offerings are brought with meaning, but I believe that every one of us who loves the Lord Jesus Christ, the more we enter into that part in the offer, the more we will appreciate the working price of all. The more we will enjoy the Lord's Day morning meeting as we think of the various ways in which Christ sacrifice is presented.
Because Hebrews can give thoughts the different types of sacrifice in one verse I like to read that speak truth and.
Verse 8.
Sacrifices offerings and by offerings and offerings with friends. But what's not? Neither has plenty of them. But you're offered by the law. Notice there's sacrifice and offering. Not those price. Two would remind us to look safely go on to a soft drink and a knee off the front door, President said here. That's what we just read about. And then all things suspended. These are the four main types of offering the first offerings.
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The meat offering, the peace offering and the thin off. Now the justice offering is sort of a fit, but it's similar in characters to spin off. Now what we say right off me, I like to clear up what might be a difficulty in the mind to be young. I used to go to meeting the early days but he'd rather talk about the frank off The price thought came into my mind. The first thought came into my mind What they all put on the fire. Well, you have talked with them.
But the reason this first one is called the first offering is because of the burning all night that land with the orphan at night was right all night.
And the whole animal would break up. We're going to notice 50 feet back, so we get ahold of a picture. In the bright offering, the whole animal is controlled with the exception of the skin and shows for the freak. In the meat offering, all of it is offered there we have Christ and manhood, and in the peace offering, only certain parts of the animal burned on the altar, and the rest are eaten by the man who offers it, by a friend and vital priest who offers it.
At the communion sacrifice and then the Fed offering, there are different sides of sin offering.
And in the sin offering only certain parts in the animal are burned on the altar, and the bodies are taken outside and right outside the pan. This is just to make the general remark now on the ending offering. In the current offering we have that would speak the price offering himself voluntarily.
Now when it comes to the break off, no Islam has a brainwash. There was no all laid down. I'll bring up my office. If a man sinned, then they will rule. They had to bring a sacrifice and he was told exactly what sacrifice to bring. Now if a man's heart was so touched that he wanted to bring a voluntary sacrifice, the first offering, he couldn't bring anything he wanted either. The Lord is him. What he can bring in his heart is so sad as to bring a sacrifice.
I mentioned that to show that God will always maintain his own position. If you and I want to approach God, we have no right to lay down how we can approach God.
If we come on the gallows of worship as believers, God's word gives us the ground in which to approach. And so here, if a man wanted to offer his offering, I say again, he didn't have to. He didn't have to get the office. But if he did, God tells him what he must bring. I want to call attention to a very important fact.
That when this these offerings were given, the Lord has just taken up his opposed in the midst of Israel. And verse one of our chapters, the Law speaks to Moses out of the Tabernacle. That is God has a people now in whose history as well as He's going to instruct them, He's going to bring the board of His type, the glories of Christ and His work. And so He speaks to them out of the Tabernacle or it's a wonderful thing to hear the Lord and the Lord's orders out of His dwellings.
He's in that he's in their center and he's going to construct them. I want to make this statement. You can check it out for yourself. I believe that all the other instances where the offering are lifted, the sin often comes first.
In the cleansing of the letter, the 13th and 14th chapters of this book, the first government does not come. First the offerings come before in the order in which you and I apprehend them when you and I will stay. We didn't say thank God, Christ all himself voluntarily for the glory of God. We said thank God. Christopher's so far then we almost have been off. But when God prevents Christ in the offline, God begins with himself.
Just with my God again, tell houses about building the Tabernacle. Where did he begin? He begins with the R He begins. When I would speak to himself of Christ and his glory, you and I would have put us around the other way we would have put the pin off and 1St. But God says no. I'm going to give you my aspect of it. I'm going to show you what I take in at the worst of the sacrifice of trust. Now the point offering then is the voluntary sacrifice. And before we look at this interesting details of it Monday night's history model.
I don't believe any sacrifices and Genesis or any other that break off there was without the law. Sin is not killed when there is no law.
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Now in the law came then his daughter will simply take up the sin offering. When they broke that law and committed circumstance then it was a whole bunch of sacrifice to bring that didn't exist as able to say God that said Abel bring his ten offering. Abel came with a voluntary offerings. He came with a foreign offering with a back there offering.
Now let's go back to Canada.
9 Just to see about Genesis 8 you see the kind of sacrifice Noah off and I'd like to have this prayer in our soul and see how God works in the Genesis 8 verse planet.
And Noah filled with an Albert under the Lord, and thought of every plain beast and of every plain fowl, and offered burnt offerings on the altar. Now in Genesis 22 God says to Abraham take Isaac, and only started all to him as a first offering. And then when the ram is caught by his horns in the thicket, Abraham offers a vast offer, and Joel, when he thinks of his children, possibly sinning.
He doesn't offer same offerings. He's the officer burned offering. The law was not yet given. The law didn't charge home sin in such a way that the sin offering would come out of the topic character. So all these sacrifices and Genesis work pretty well. Great offerings that went up to the Lord and it said the Lord smelled of Greece Veda when Noah offered that sacrifice when he came out of the ark, God recognized in that type and pictures of the work of the Lord Jesus Christ. No one went around the word of the odds.
Superstition would have done that. No, I'm building all the Lord and he offered that sacrifice. Now here we have the details of the fighter office, the Holocaust, which is also called, and I like to say this often is called a tree State officer. The thin offering is not a call to sleep savor offer. But the thin offering is called most coding and it never says that about the Franklin. We'll see the DWP of the court and showing them if we sink into the word of God.
The same often it says it is most holy. Why? Because it was in the spin off and it's right in the face of standing for you and me on the cross. But he was most holy.
Probably you say that about the break off and the voluntary sacrifice, but now we see them. First two speak under the children of Israel.
Are we all killer Israel here tonight? That's an important if we want to look at the one of the children of Israel. Are we all children of Israel every tonight? Are we all children of Abraham? Are we all believers in the Lord from his heart? God assistance will redeem people here. He's thinking to his own people out and you're not one of the children of history and this is being one by being saved tonight.
I'm not saying actually you'll be able to land in Israel with five of us, any five there, but you'll be one of God people. So God is speaking to his people and a God speak to his people. Who would be going to tell them about he's going to tell him about driving. If you came here tonight to hear anything other than Christ, you're going to be disappointed. He has nothing else at all. God is nothing to give us now other than Christ, and God is nothing to give us any kindness other than Christ. Christ fills the thoughts of God all the way through and.
Come here. He speaks to the children of Israel. If any man of you bring it off the Lord.
You shall bring your offering of a cattle, even of the herds and of the block. No, that he doesn't say he can bring the fruit to the ground. That's what pain did pain start to give a friend of the fruit to the ground. But God, he set forth to kind of bite off when he wants. It's a it's a fight offering. Then there'll be blood in the sacrifice. There's blood in the sacrifice. I would say without getting your blood there's no remission. We cannot do away with the blood. And so long as we save in the first glue to the ground.
He says Ring and you your heart is so better bring your sacrifice. I want you to bring the cattle or herds and the flop and it is offering be a bird sacrifice of the hers. Let him offer a male without limits. We mentioned before that the French author is strike voluntary sacrifice, strike offering himself to God. I want to prove this in the New Testament.
I might appoint this hour, but the first offering is connected.
With the Gospel of John In the Gospel of John the brother and I will speak together evening and the Gospel of John. A lot of Jesus says the cup which my father has given me. Shall I not rent it? That's in John's doctor. The other three gospel was worth a little differently thought. Is it be possible let this cup Addison? But the John's gospel was published by Barr has given me, shall I not think it how much kind of 10th of John to get subscriptions?
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That shows up the monetary character of try sacrifice.
I am moving from verse 15 as the Father and all of May even fill in our lives off. And I lay down my life for the truth. And other people have this cold them all kind of frame. I should hear my voice. There will be one fold and one together.
Therefore but my father loved me because I lay down my life, that I might take it again. No man take it from me, but I lay it down on myself. I have power to lay it down, and I have power to take it again. This commandment have I received. I have two thoughts there in John he has Christ giving his life for the chief that was powered by moral sin offering. That's it. But then we have twice getting himself to the glory of the Father, he says, Therefore let my father love me.
Over. I thought the father always loved tires, but he loved him through all these kind of people. Yes, he did.
But with Price voluntarily offered himself to the glory of God, he gave God the Father a new reason or a new motive. Allowing him, therefore that my Father loves me and actually the right offering is not one thing I would ever say. If not one soul was ever brought from darkness to light, That's the hell you know. Heights of error yet draw the bottom is glorified in the work of the Lord Jesus Christ.
God's property brought in the same tenant, but in the sacrifice of the Lord Jesus and the voluntarily giving himself no man taking the property away now of myself, he did that for the glory of the bottle. There was none on earth whoever so in that position, and gave herself for the glory of God in that way.
Now that's what it says about this sacrifice. It's a male and it's without planet. A male or without planet. It was kissing. The male is used to indicate natural energy, energy and strength. And without flammage shows there was no more, no more outside. Go to sleep later on the jumping inside either. Christ was a friend with a fire. The Lord Jesus was the only man who could stand up in presence of an enemy and say.
Which could you if this could be instead?
I couldn't stand here and say that. But my friend, what did you convince of me as there? Why, they was annoying, too glad to convince him of this. Why he was a male without lemon. There was all the energy of grace and love shown forth in that pleasant stages here below. And so he said quickly, you can visit me as a man and the thief on the cross. This man has done nothing amiss, no weather, no evil.
There was never any sins.
Ten was never in here, 10 was never on here, but on the cross I was here and to put it on, there was never anything in there, nothing he ever did and that was the quality of draw. And so that's that's brought before now says of his own voluntary will our little fields with other translation that really should be offered for his acceptance.
The person who offered this is offering this animal that has accepted, that is, he's accepted consequences himself just disabled with respect because of his sacrifice. So he is a man of opposition.
Animal the opposite for his own acceptance. Now it remains doctrinely true to Christopher himself voluntarily, but schemes in the translation doesn't affect that one bit. That is not totally true. But now we want to be accepted and all. What a wonderful reason to be accepted in heaven.
These ones that were accepted into the beloved accepted in the beloved.
God feed us in Christ, accepted in all preciousness and blessedness of what fighting is. There was one out of the door, and he shall put his hand upon that head of the break off. Now place the Iranian means intensification. It's associating ourselves with what I put my hands on and the fight seems to be.
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And go out into the Lord work there, and the Lord people come on their hands up. They were identified with the priest tools. There we go, along with their efforts in Christ. And so they lay their hands up. Now in the offering, laying on a hand in transport. Here is an animal without lamech, a male that's accepted on the dog. So the offer leaves the hands on the edge of a victim that is acceptable to God, and the offer is identified.
Committed with the sacrifice. So it's not accept the sacrifice. He's accepted the person who brought accepted in the middle of it. And I added all of the acceptableness of Christ as part of you and me. God cannot look at you and me this. I don't believe that any other way that we looked at his own. This is the first offering when we come to the spin off and reverse itself. You lay the hands on the on the sit off and you'll send the transfer to the animals. But in the brand offers the value of the animals. The value of sacrifice is transferred to the offer is for His acceptance.
The dog couldn't accept your dog. He had to accept us in Christ. So it says he has it shall be accepted for him to make a Coleman for him. Now the question of Pin Bear is not the prime point in the fight office. It is clear that there had to be 10 in question or there would be no need for a sacrifice. So it's only brought in because when Christ offered himself as a friend offering.
Then he was told him that maybe it's home and satisfying God claims let's try to season 5 for New Testament first.
B25.
And verse 2.
And walk in love as Christ also has lost us and have given himself for us. And offering and a sacrifice to God for a sweet smelling statement. So Christ has often himself He gives himself as a sacrifice and offering to God or do some faith. So the regulars of Christ in that voluntary sacrifice in which he put away our sins, He made her, He made her told them that that all goes up to God and all the phrases and we have accepted him that we love him.
It says it does to make a tone of the him. Now we have death for him the first five, and he shall kill the fuller before the Lord. And the priest and his son will bring the blood and principle of blood drive out of harmony. Walter, that is by the northern half Anacolitic congregation. No, there's two things. Death and like that. Notice that it's the blood of the dead animal.
That is brought into the ceremony here it's not what the animal while he's living. It's the blood from a dead animal And this is a wondrous thought there in the 19th of John when they came to the Lord Jesus he was dead already for the soul through the fear after died and forthwith came there out mark and water and as this on the album a hole the last two times a very obstacle follow a conference in the Montreal conference, he said That was that flow to my thing his eyes has put away my sin. That's the blood.
That what I had all about you to get the crisis and all about you. All of these are taking a God, and it's the only blood that could succeed God. There's No 2% loss in this height. You have the death of the animal and the use of the blood. While it's one sacrifice. Yet he had a set forth in his heart, the word of God, different things forth in his heart and we wish to take note of that. So the flood is then taken and it went around about on the office and now we have a very interesting thing in 6 words.
We shall play right off like it doesn't say that about the next offering or the other two. In this captain doesn't say that about the other sacrifices. But in the sacrifice and the burnt offerings, the scan, the outward covering of the animal is removed. What does that prove? That there's no spot within. We've seen, there's no blemish without. Now we learn there's no spot within this victim is cure. This victim is acceptable, but there's more than that.
I'd like to turn it over at this moment of the year, the.
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To see what happens to the camp, this is very important.
Verse eight, Chapter 7 and the priest that offered two man's great offer even the priest go after himself.
In the right office which he had offered, what is the scan, Is Christ satisfaction in his own work, his highest rejoicing in that sacrifice, in which, more than any other, he is set forth, and giving himself up to God the Father?
Let's not bring him to the gospel thought where it doesn't belong. The skin is not a coupling with a priest. The priest is already standing before God as a priest. He needs no covering. It is an Adam in the garden. This skin is a memorial to sacrifice, not something to cover the priests with. The priests already has his garment. He's already accepted in the presence of God. But the skin was a perpetual memorial of that might work with the Lord. Take satisfaction in his work. Let's go over to Hebrews 7. A moment to show the crisis of priests as well as the sacrifice.
You won't get that thought. He knew 7 and verse 27.
When you thought, Bailey is so high priest to offer us sacrifice for his own men and for the people, for this he gave one coming off and up himself hold our place in Jesus united sort of another passage. Notice that twice offered himself, now twice as we were on earth in connection with the Tabernacle or the temple, rather, he was not being free, but at the cross he was a priest, so at the cross he offered himself.
He was a sacrifice and he was a priest and now he's a high priest for heaven on earth. He wouldn't be a free connected with the ritual of Jerusalem. But the cross he was a free he was a sacrifice. He was the he was everything. And the value of the blood that he said there carried right into the holiest of all all our precious blessings thought. Now we go over to the to the 10th of Hebrews. You'll see our place as a memorial. I just get one script and there are many others.
First step 7.
10.
Are low like half in the volume of the populace written of things to do thyroid God upon when he said sacrifice and offering by the offering and all people didn't have what it's not going to have pleasant area which are offered by the law and that he lo I come to do thy will. O God he take it away the first. This is a joy of Christ in that sacrifice.
17 I have finished the work that thou gave me to do. Christ took the light. Infinity light. I want to make this comment. We see it again, right? I want to make this comment. We see it again when we come to the same office. What happened to the skin in the spin off? It was burned without the camp along with the animals. What happened to the skin in the brake office? The police took it as a perceptual memorial. What is the satisfaction of Christ in his own work? The other is that sins of iniquity.
Well, I remember no more. The skin of the sin offering was not given to the free. It was burned to the body of those beasts that were burned outside the camp. Coming up with our things of iniquities, will we remember no more. Who wrote this law? Moses. He was only the man that we was a parent. The Holy Ghost gave Moses these many things that taught me about and human rights and the spirit of the coming of Christ know more about what this means than their. Moses knew. He didn't know what all these things. He was writing these things for you and me.
And now we can look at them. Notice then that the offering was played and come into his Jesus.
Now, what's the price of you to get?
While we're all one, we're depressed. The other soul the salvation and mine. It's one word, yet it has to explain it. It has its pieces. It has its part. They have a lot of people come across with mistaken. The car was part of the sacrifice God made away from it.
And then?
Strike, die by 10. That's another part of sacrifice. Or one sacrifice. Without the carry of blood there's no remission, so the blood flow from the side. Notice three parts or pieces of the work, but it's all one word. We look at it as one solid work. But a who are we to satisfy the fact that daughter shown it to us in his words? In different parts we devoured like the word of God reveals to us. And so here this sacrifice is cut into His pieces and every part.
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Pressure from the side of God Dawn, as it's bullying into the work of the now. It says that the now we have the sacrifice that the firing in verse seven sons would have. The priest shall put a fire on the altar and lay the wooded corner on the fire.
And the priest, Aaron's son, To laying apart the end of the fact they've ordered from the woods that is on a fire which is upon the wall. Notice the head is meant. The head is the place of intelligence. The head is the feet of intelligence. Like to say I do always won't sing which means my father, the Lord Jesus was in the full intelligence of what he did and he knew the Father's will.
He knew what would please the Father and that's what he walked in. Never did the Lord ever have to be tracked words. He walked in full intelligence of the mind of God. When he stood before the high priest, he didn't have to recall his words. When the Apostle Paul could be going to High Street, he did. He said I would not, that he was a high priest. Lord is written. I cannot speak to the people of the ruler of my people by people. For the Lord Jesus walked into full intelligence and what was calling in the mind of God.
It's Lazarus. It's six. The last day, 2 days of the same flight. Why? Because John is going to be glorified by resurrection instead of by arresting his disease is going to die and God will get waited, Lord. Now we wouldn't have thought of that since I did. We walked in the full intelligence of what was recorded in the mind of God. And then when it came to the sacrifice, he knew what was satisfied. God's heart. He knew the sacrifice that was fulfilled. God's holy plain. And so notice that the head is made.
Health and part of an animal. And then it says the fact that now the fact is the excellent body.
I knew one of the veterinarians and I had went somewhere in the ministry of the leading brother among us named William Kelly. That's the fat and the animal would show up. Whether the animal was diseased, the fat would show what the conviction of the animal was. Why, why I proved this out for myself. So let this out with you. The reason I said he was, he had better thoughts with an animal in a bowl and he was going through and looking over his salmon.
I asked him about that. He said that's exactly true. He said if there's any disease, we'll see it in the kidney, then in the back. These are the plots of the animal who showed up. And so it's interesting that is the sacrifices, even when you come to the spin off and it's Tiffany's and the facts on the office, it's the excellent popping animal. And so we leave the 11Th of degrees that by faith April on the God more excellent sacrifice than him. The Excellency of the sacrifice, not only is Christian only one.
Who can answer the Justice's claim? But he was the only one in the power of a single life.
A horse that can lay that light down for the glory of God. And so we see what an excellent sacrifice that was. But he was the definite fight on the cross was being sacrificed. It was all being sacrificed. So it says here the fact and this is laid in order from the Lord. It is on the fire which is upon the author. That's repeated. God has an order. God has was not rushed into preparing the sacrifice of redemption.
God wasn't quite so surprised. Everything is done, ordered, everything is set forth the moment Adam sends all at the remedy, the seed of the woman.
Losing the second head and his own heads in doing that so we see that God God thought of you and me ran back to me. Trinity here everything 7 or now. In the ninth verse we had another thought. What is inward? And his leg so walking was.
The first time tells us about the Lords inward in his law that he's meditating day and night. What is that silver olive height from morning around the clock? The word of God, He says in one place. But by reason my commandments are no more than my teachers.
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He had the word of God as the fortune of his soul, his inward, and that he could stay in another place by rains and struck me in the night and pull that up. It's in one of our patients before God gave an instruction in the night season. He is the one who listens, the voice of the Father as a learner, and so as a result the law of Jesus, meditators who live war active.
Totally and completely in the power of the Word of God.
You and I know all of the word of God and reaction. I'm sure we're ready to admit that the Lord Jesus Christ never knew more than the action of He could send me photos. He thought together that which I had said on to you. The word that ever left his mouth left. Those left and left.
That was not. That was not true. Oh, I'll practice that. We see man the inward will walk. That would make us the animal ceremonially clean. But it says his leg. What about the Lord walk? Let's say Tom 17. He is quoted. Let's try to pom 17. Let's get the script to ourselves.
Hope you all find these places we ought to be committed with the words 717.
And 1/4.
Concerning the works of man by the word of Violet, I have kept me from the past of the destroyer of the palace, Man by the word, by the word of my list.
In the world, Satan was a lot to step out of the past. He he didn't want the law to have him washed legs in the world. He wanted that those two little ways to step out of the path. And so the devil put a threefold temptation before the Lord Jesus and the Lord Jesus. Every time we're welcoming you with it, the Lord of Jesus says it is written book of obedience, the book of numerator. It is written man to all live by breadwinner over my every word that proceeded out of the mouth of God.
What was wrong? If I have power to do it, to make stones into bread and eat about a hungry, what's wrong with that? If I do it, the devil's advise is wrong. Not only that, suppose I'm here to war, absolutely, and dependence about what the Father gives and he doesn't give me those stones for bread and I don't make them. I painted myself out of a path of obedience. And that's the very thing the devil tried to pick the Lord Jesus when he misquoted apartheid from the top 591.
He says he took angels charge over the the national key things and he needs out in all wide ways he needs that out. They took easy life at any time out there they put against themselves The cattle was doing that. Today he'll be a quote enough scripture and leave out what he doesn't want in order to get the wrong portal. But the Lord Jesus says it is written again and gave him another voice, another word to neutralize the Lord of the Lord by God. He gave me 6 years of subscription and currently man that in the final offering, the inward Malays the Washington border to show the purity of the law of thought and inward motive.
Outward action never what they were for that cross the line of the Lord Jesus Christ that wanted an important to the mind of God. Where did that first human media fellow believe it?
One form or another.
Jesus has a Father both sentence and the priest shall find all on the office to be a first sacrifice.
And all in the in the ninth verse that we just read the word performed there. Let's go over to the sixth chance. Come on.
Chapter The Victory Bird.
And he shall take of it his handful of the flower, of the meat offering, and of the oil, and all the package man which is upon a meteor, and shall burn it upon the fault, or a sweet baby.
Now before he burned in the 15th, 1St and 6th chapter, where it has to do with the burning of incense is the same word for farms in the nice voice of our chapter. And it's not used to any other offering. When it speaks of burning the sin offerings. When it speaks of burning the other offerings, it doesn't use the same word.
You have a word that applies only to two things. To the first offering and to the sweet spelling. Intense. In other words, the burn and the nice person are captive. Same word is burning the incident. It's the three pictures of pride. And that word burn does not apply to spin off the sin offering is not a sleep state office. You know it's not accurate shift in here. We lose some of the accuracy by by our English words. But still we have a translation that helps us. But we're using it Mr. Darby. And so we find it's a barn. He brings out the fragments of that word. Christ often himself without boxes off.
00:40:38
There's a lot of holes in goat and the trickling sanctified to the cleansing of the flag.
How much more should the butterfly trail spirit offered himself without spot to God find the French. So Christ is far from various sacrifice, he often himself. And so we see then that it shall burn on the altar to be a very sacrifice and often made by fire of a sweet straighter unto the Lord. How often this point I believe we have God's aspect of God's side.
We're not going to look at our side. Let's call it windows down. How it shibbles up. We don't know what next. In the first sacrifice was the IT was a lot down. It was a lot down that was lost and God can take it all forward.
Oh, that's very awkward. Now you and I can only take it in a measure, so I'd like to suggest this thought and meditation. But the next aspect to go on achievement brings in our apprehension of it and the birds and our worship, our our weakest people. Our worship is in comparison to what God sees in the work of Christ. Now in the next step, fortune, we have a sheet taken first hand. They're quite sacrifice and noticing that 11Th place, he should kill it on the side of the altar.
Stated about the first one that's made him up northward in the first sacrifice.
What does it bring in the north? The north side of the altar, The north system of ram judgment, Jeremiah. Judgment coming out of the Moor, the north side. We all would seek a judgment. So we come into the apprehension of the bread offering. We always have to bring in a fact that Christ died while sins. But there was judgment there, that he fought that judgment right right below. We should see that. But I'm only bringing out the show. I'll, I'll apprehend you. There's so much less than the apprehension of God, and not only that.
This, the first sacrifice, is inflamed. The skin isn't taken from this right off. It's all obstruction after that. Because we don't enter into us in the personal trial where there's not the fullness of apprehension is what we see in front. Thank God. That's what we can say in my savage, my Lord, he's the one who's isolated based on we can say that.
What We come sure, so let me wait. It's taken and cutting his pieces and treated generally the same as the first sacrifice. Then it says at the end of the 13th, 1St.
Has often made by fire.
Let's not be discouraged that we don't enter into the home. Whatever we have entered into, let's rejoice in. And God says sacrifice a sweet saver unto the Lord or make them out. For our reaction is if we present Christ, if it's Christ that we enjoy, if it's Christ we presented worship God.
For the settlement. Oh, here's our worship.
The crop. The crop is that part of the of the bird with the undigested food stuff could get me further. The crop is where the undigested heart stops. And there's so much that we lay. We may lay hold in our heads because of the truth of God and we felt our justice. We don't let it get down into our heart and down into our peace. So we walk better in the past the more gets down into our feet. I believe it's less of this crime.
Realize who we are, that we are nothing. The apostle Paul knows something about that. He says there are three scriptures we're all familiar with. He says I'm the least of the apostles. He says in Ephesians I think 3 the least of all things.
And then first, Timothy 150, just on the chief of center, He was getting rid of the cops. He was getting rid of that undigested material, anything that made anything of all he didn't want. So unless he had a call before him tomorrow, he could rejoice in Christ. And the more he had a price before, the less there would be a goal.
00:45:09
Why is it we get offended easily?
But the cross did it. We have a little troop settle down. Brother William used to say we can only show ourselves if we were fully occupied with Christ would be selfless. And we thought someone offended us. We wouldn't go under the club. We go to my army and played with our life that was so great. But when we get there we have the crop and when it comes to to our worship.
We have that, We have a crop. That's in the way. There's nothing more.
Better how we show. I would show. Suppose I take part the meeting, so I make an outward show. Of course I think I've got a recommendation. I have to take a quick about a meeting.
Our job now that shouldn't hold us back and exercise before the Lord. I mean all the United States. And if I'm wrong, I'd like to be corrected. Happily, I don't believe we ever, any of them, take part in worship or service, any activity for the Lord that there isn't something of shelter.
But we're not. To let that hinder us, we have to say well as a little. Without him, I better stop and not do it. Why? Because the Lord Jesus as the high priest, he bears the iniquity of the holy thing.
And add holiness to the Lord of the fighters to bear the iniquity of the holy thing, andiquity of the holy things, Yes. What does that mean? All the mistakes and wrong things of Israel are the priests who don't might do in relation to the things of the Lord. And so the Lord gives you to preach the gospel, or He gives you to get up and get fangs as a priest.
Don't be don't be disappointed that this isn't a secret. Thought that he did a good job. But time out aside this time out of side that's Dell. That's the fabric, the feather. So we don't have to stay back and go to the top of the batter with it. Go on anyway cell phone come in. But as long as we don't open. As long as we say that's self, that's the old man. I don't have to listen to that I've often put it this way to screw it in the face.
You listen this and Robbie's tail. You know this is a point. That's a bad smell. Few seconds.
The trouble at the extent of perfection from the flesh and when self comes up.
Memory with trouble with the disappointed. We don't know why child will be with us all the way so it doesn't rule out it doesn't go enough. It's in the place of death and so we find it's a feather anything an outward show now, wherever they can notice this is special 1640. People pluck away and drop with a feathers and can decide to evolve on the east part.
East up the West part or what you want on the West part.
The east part was that side of the altar that was away in Jehovah. Here's the reason all and back this way is the Tabernacle in the holy place where the Lord 12 The police takes the better than the crops. Drop them on this side, so to speak. Jehovah doesn't see it if you hold it in the way. Jehovah obliterates Jehovah's vision, shall we? So to speak. He doesn't see the prop of the President. It's on the east part of the office. What he does to the is the altar and has sacrificed and it reminds me of right.
And so when we get things, or whatever service we may be let into itself, propped up, season deposit, we're going to cry. We get into a selfish course. That's another thing. But I'm thinking now of the general order of things. And so he puts it on the East part, but a place of the action.
All the glory of the flesh, layers of place reactions, so all the ashes speak about the justice that has been brought out upon Brighton that worked in these many the actors show that that work is done, and that's where we humble ourselves at the call.
Now says he shall plead this verse 17 with the ways thereof, but shall not divide it as Thunder.
He is approaching less the character of right offering, but he does not allow him to cut the Thunder. It's not divided all the way through. It's just this far away because it's got one sacrifice, that one sacrifice of another, Lord Jesus Christ, in the way in which we apprehended in the in the first case, God is the whole animal, the whole world.
And here we are in the February, and so it's our apprehension what we say here and but nevertheless the priests of Friday the 1St, 17 upon the altar on the wood that is upon the fire, just as it says about the IT is a great sacrifice and offering made by fire.
00:50:20
All of an encouragement that is to us to worship our prayers. We only have that in the bridge, offering a couple of facts. First, it was a voluntary sacrifice. It was not demanded.
Second, of the person, one of the authorisms. He then had to follow what God laid down as to what he used to bring.
And that sacrifice.
Was accepted with a whole arrow who fired and went up to God.
Only his skin was reserved for the priest. And I'm so glad as I think of the Lord Jesus Christ are high in the Florida. Have you looked up on that skin as he, as he looks back to the cross as that which where he voluntarily gave himself. I repeat again and I believe and it's good to repeat these things. He doesn't want the mother scared of the spin off. He wasn't on the skin of a Fergal. It's a joy and pleasure that he himself.
Don't work. Shouldn't he? Should he rejoice in it? The priest of Israel was the priest of Israel saying that again, Ioffer that very offering. Hundreds of them. I want those right offering. He would take greater life. You want to offer up the dog and follow those greatest joy.
All the time is He will not be your joy in life to be the joy of the Lord Jesus Christ and the fabulous and the value of fullness of that mighty work will be alone.
There will be another meeting offering tomorrow evening at 7:30 and next Saturday and more today N Willis.
Shall we sing on the 57?
Number 57.
00:55:51
Play.