Lev. 17:1-81And the Lord spake unto Moses, saying, 2Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the Lord hath commanded, saying, 3What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, 4And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: 5To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord. 6And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savor unto the Lord. 7And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations. 8And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice, (Leviticus 17:1‑8). LEV 17:1-81And the Lord spake unto Moses, saying, 2Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the Lord hath commanded, saying, 3What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, 4And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: 5To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord. 6And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savor unto the Lord. 7And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations. 8And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice, (Leviticus 17:1‑8)
THE ordinance in Israel of the cleansing of the leper gives us a touching picture of God's way of cleansing a sinner, and bringing him back into His own blessed presence to worship and serve before Him.
Leprosy was a remarkable type of sin. It entirely unfitted a man for the presence of God. His place was "outside the camp.”
Whether he had few spots or many, he was pronounced "utterly unclean." All he could therefore truthfully say of himself was, “Unclean, unclean." The disease was most defiling. God alone could make a leper clean, and fit him to come into the camp again.
The true place, therefore, for a leper was outside the camp of Israel, outside of everything of God, His presence His service, His worship; with rent garments head uncovered, and upper lip tied up, calling out, “Unclean!" lest any coming near should contract defilement. It is well for those who can take this self-loathing place, as without God, unclean, and undone before Him, unfit for His presence. Surely it is so; for we are told, that “they that are in the flesh cannot please God," that all are guilty before Him.
God, however, could meet the leper in this foul and hopeless condition, and bring him back into the camp cleansed, and fit for His presence. In this ordinance we see great principles shadowed forth as to the way in which God meets us in our sin and guilt, fits us for His own blessed presence, and makes us to find rest and peace before Him in love.
1st. THE LEPER WAS BROUGHT UNTO THE PRIEST. (v. 2.) Wherever else he might go, or to whatever person, it would have been wholly unavailing. Out of all the people in the world, this one, and he only, had the power from God to deal with the leprosy, and to pronounce the leper clean. So we know that there is no other name under heaven given among men whereby we can be saved, but the name of Jesus Christ. (Acts 4:1212Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12).) ACT 4:1212Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12)
Jesus only is the “way, and the truth, and the life": no man cometh unto the Father but by Him. (John 14:66Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6).) The sinner must have to do with the Lord Jesus about his sins, or be outside God's presence forever. There is salvation in no other.
2nd. HE WAS EXAMINED BY THE PRIEST:
“The priest shall look and behold, if the plague of leprosy be healed." The leper stood with his leprous spots exposed to the scrutinizing eye of God's priest. Dealing with God, though Christ, about our sin is no light matter. It is a deeply solemn experience to fall under the searching eye of God in His infinitely holy presence. To feel one's self a sinner before a sin-hating God can only be endured by the knowledge of the fact that He is a sinner-loving God; for all things are naked and open before Him. There is not a secret thing which is not wholly uncovered before His eye.
3rd. CLEANSING ONLY BY THE DEATH OF ANOTHER. The leper had to learn at this solemn moment that he could be cleansed only by a sacrifice being offered. A live bird was therefore taken, and killed over running (or living) water; for the death of Christ is connected with the outflowing of eternal life. (John 3:1414And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: (John 3:14).) JOH 3:1414And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: (John 3:14)And surely God teaches the soul that is exercised about his sins before Him, that it is only by the death of Christ that he can be brought to stand in acceptance with Him; for “without shedding of blood is no remission." (Heb. 9:2222And almost all things are by the law purged with blood; and without shedding of blood is no remission. (Hebrews 9:22).) HEB 9:2222And almost all things are by the law purged with blood; and without shedding of blood is no remission. (Hebrews 9:22) The leper saw, in the suffering and death of the bird, God's way of meeting him in order to cleanse him from his uncleanness. So it is only by the death of Jesus the Son of God that the sinner finds peace with God, and cleansing of sin: " for Christ also hath suffered for sins, the just for the unjust, that He might bring us to God." (1 Peter 3:1818For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18).) 1PE 3:1818For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)Then he saw the living bird, with cedar wood, scarlet, and hyssop, dipped into the blood of the dead bird: thus in a figure the dead bird is identified with the living bird, in order to be a type of Him who was dead and is alive again, and that for evermore. (Rev. 1:1818I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Revelation 1:18)) REV 1:1818I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Revelation 1:18) The dignity or majesty, incorruptibility, perfect humility, and other characteristics of Christ, may be typified by the scarlet, and cedar wood, and hyssop, to show us the infinite power and efficacy of His precious blood.
4th. THE SPRINKLING OF BLOOD. There the leper stood looking at God's work for him, and then receiving God's remedy, and hearing God's sentence. He did nothing to merit any good, but received all from the God of Israel. Feeling his utter uncleanness and unfitness for God's presence, his mouth was stopped, while the priest sprinkled the blood upon him seven times, and “pronounced him clean.”
This is most blessed. It touchingly shows us that salvation of the Lord. It gave perfect assurance to the leper, and left no room for a question. Whatever he felt, or others suggested, he had the consciousness that he was under the power of the blood; and through that alone God's priest had “pronounced him clean." And so the believer now, who simply has to do with Christ, God's only appointed Saviour, about his sins, is entitled to perfect peace entirely on the ground that Christ died for our sins, and put away sin by the sacrifice of Himself; for God's word declares we are now justified by His blood. (Rom. 5:99Much more then, being now justified by his blood, we shall be saved from wrath through him. (Romans 5:9).) ROM 5:99Much more then, being now justified by his blood, we shall be saved from wrath through him. (Romans 5:9) We are thus Pronounced clean.
5th. THE LIVING BIRD IS THEN LET LOOSE, to prefigure a risen Saviour. After He had purged our sins, He sat down on the right hand of the majesty on high. (Heb. 1:33Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Hebrews 1:3).) HEB 1:33Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Hebrews 1:3) So that the resurrection and ascension of Christ give perfect assurance that God was fully satisfied with Christ's atoning work, and that He saw in His death upon the cross the complete blotting out of the sins of His people.
It was not possible that He should be holden of death. His flesh saw no corruption; but He was counted worthy of all glory, because He had so fully glorified the Father on the earth, and finished the work that He gave Him to do. Until the leper was cleansed, the living bird was detained; but the efficacy of the dead one being fully attested by the leper being pronounced clean, it was “let loose into the open field." What peace and comfort this must have ministered to the poor leper! And what perfect rest of soul the knowledge of Christ risen from the dead and gone to heaven gives us! Surely we can sing “My comfort, my rejoicing, all shall be, Christ died and rose, He died and rose for me.
He lives for me; for me He lives above I'm lost in wonder in Immanuel's love."
6th. THE LEPER CLEANSED HIMSELF. After he was himself pronounced clean, he cleansed himself, and came into the camp. He washed his clothes, shaved off all his hair, and washed himself, and in this way came into the camp. So the believer that has had to do with God about his sins, and has the enjoyment of present forgiveness and cleansing by the blood of Jesus, has no confidence in the flesh; he sees that he himself is thoroughly unclean and everything connected with him unclean also, and that all his natural comeliness, all that he formerly gloried in, cannot bear the light of God's presence. But he acknowledges it unclean and unfit for God's which testifies to the everlasting efficacy of the blood of Jesus. "Now," said Jesus,” are ye clean, through the word which I have spoken unto you." (John 15:33Now ye are clean through the word which I have spoken unto you. (John 15:3).) JOH 15:33Now ye are clean through the word which I have spoken unto you. (John 15:3)Made nigh in Christ Jesus, and through His blood, we can, by the Spirit, enjoy God's presence, worship the Father, and serve Him acceptably. H. H. S.