The Closing Types of Leviticus: 13. The Penalties of the Violated Covenant

Narrator: Chris Genthree
Leviticus 26:14‑26  •  4 min. read  •  grade level: 9
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Then Jehovah pronounces the inevitable consequences of Israel's disobedience.
“But if ye hearken not unto me, and do not all these commandments, and if ye shall despise my statutes, and if your soul shall abhor mine ordinances, so that ye do not all my commandments, that ye break my covenant, I also will do this unto you: I will even appoint over you terror, consumption, and fever, which shall cause the eyes to fail, and the soul to waste away; and ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you, that ye may be routed before your enemies: they that hate you shall have dominion over you; and ye shall flee when none pursueth you.”
“18 And if for this ye hearken not unto me, I will punish you sevenfold more for your sins, and I will break the arrogance of your power; 19 and I will make your heaven as iron and your earth as bronze; 20 and your strength shall be spent in vain; and your land shall not yield its produce, and the trees of the land shall not yield their fruit.”
“And if ye walk contrary to me, and will not hearken unto me, I will bring sevenfold more plagues upon you, according to your sins. And I will send the beasts of the field among you, that they may rob you of your children, and cut off your cattle, and make you few in number; and your streets shall be desolate.”
“And if ye will not be disciplined by me through these, but walk contrary to me, then will I also walk contrary to you, and will smite you, even I, sevenfold for your sins. And I will bring a sword upon you that avengeth with the vengeance of the covenant, and ye shall be gathered into your cities, and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. When I break the staff of your bread, ten women shall bake your bread in one oven, and shall deliver you the bread again by weight; and ye shall eat, and not be satisfied” (vers. 14-26).
Israel's promises end in misery; and Jehovah judges his disobedience as it deserves, and with increasing severity at his ever-growing rebelliousness. He appoints over the people, when their soul abhorred His righteous ordinances, “terror, consumption and fever,” not only the dread of a guilty conscience, but disease in its wasting chronic form and in its raging acuteness; and sends their enemies to devour their harvests and rout their armies, and to domineer over them, even to their fleeing when unpursued. If this suffice not to humble them before Him, He will punish sevenfold more, to break their arrogance. He will make their heaven as iron and their earth as bronze, refusing all heat and moisture, and vegetation, so that their toil should be vain. And if this be not enough to recall them, sevenfold more plagues should fall on them, and the very beasts of the field should rob them of their children and cut off their cattle, to reduce them indefinitely and desolate their very streets. And if this failed to discipline their refractory spirit, He would walk as contrary to them in displeasure as they to Him in self-will. He must smite them Himself personally sevenfold for their sins, and bring a sword on them to execute the vengeance of the covenant. And as they gathered into their cities out of the goodly land, He would send the pestilence on them, and they should be delivered into the hand of the enemy. Their efforts at union for strength should only and surely bring on them death and degradation as a people. Scarcity of bread should do its withering work in their prostrate condition. How could it be otherwise under the condition of law between the righteous Jehovah, and His people more guilty than the nations which knew not God?
The law as such knows no grace; its function must be to condemn every breach. Grace and truth came through our Lord Jesus; undoubtedly God's grace, but through Him, the one Mediator of God and men, Who gave Himself a ransom for all, the testimony in its own time.