The Cross

 •  2 min. read  •  grade level: 7
 
In the cross the world is judged in its religious, scientific and political features, as was typified of old in “the cedar wood, the scarlet and hyssop” (Lev. 14:44Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: (Leviticus 14:4); Num. 19:66And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. (Numbers 19:6))—the world in the whole range of its glory. All for God and for faith is judged in the cross of Christ, and in His resurrection. God began a, or rather the, new creation in which all things are new, and all things are of Him (2 Cor. 5:14-2014For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. (2 Corinthians 5:14‑20); Gal. 6:14,1514But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. 15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. (Galatians 6:14‑15); Rev. 3:1414And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; (Revelation 3:14)), and when the Lord Jesus arose from the dead, He as it were, rose into a new world, founded on His sufferings, death and resurrection.
In the first of these scriptures, it is His proper Godhead glory.
In the second, He creates and sustains as the Son of the Father’s love, and all is by Him and for Him.
In the third, it is He as the appointed heir of all things; the brightness of God’s glory and the express image of His person, the maker and sustainer of all things by the word of His power; and the One who has by Himself made purgation for our sins, and is now seated at the right hand of the Majesty on high, the ever and all glorious Son, in whom God has spoken to us in these last days.
How blessedly and fully these scriptures bring before us our, blessed and wondrous Savior in His person and in His works! How outshining all His works, is that work of making purgation for our sins! How truly we can say with one of old, “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior!”
Jesus! how much Thy name unfolds
To every opened ear!
The pardoned sinner’s memory holds
None other half so dear.
Jesus—the One who knew no sin,
Made sin to make us just;
Thou gav’st Thyself our love to win
Our full confiding trust.
The mention of Thy name shall bow
Our hearts to worship Thee;
The chiefest of ten thousand Thou,
Whose love has set us free.