20. " The righteousness which is of faith speaketh on this wise, Say not in thine heart, ... ... Who shall descend into the deep? that is to bring up Christ again from the dead. But what saith it ' If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." (Rom. 10:6-96But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 8But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. (Romans 10:6‑9).)
The substance of what was said upon the last quotation (namely, that the death of Jesus is, under God's estimate, the clearing of the believer from all condemnation), is here argued in a comparison of the principles of righteousness as proposed by the by-gone and by the present dispensation. The former, which was the law, was God searching man, and its word was, " Do this and live;" the latter, which is grace, is God shelving the exceeding riches of His own grace in the person of Christ, risen from the grave; teaching us sin not indirectly, that is, by giving a commandment, which sin in us has disabled us from keeping; but directly, that is, presenting His Son, in resurrection, as the One that has borne sin in His own body on the tree, and now is at His right hand, the pledge of acceptance. And so plainly and distinctly is He presented, that there can be no "'Lo, here," or, " Lo, there," to them that know Him; neither a descending into the deep to see what has become of Him, nor an ascending into the height to bring Him down-for, risen and ascended there where He is, has He presented Himself to God for us, and our consciences, and to learn peace from seeing how God has made peace, and not to suppose that till we feel peace, God has not, made peace. May God grant unto us all to walk in the light of this finished work, therein knowing our peace perfected forever with God, and so becoming His servants.